Matthew Todorovski / Perfil
- Información
10+ años
experiencia
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554
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“A billion dollars ain’t sh*t, for what I’m tryin’ to do.” (Akon)
http://bit.ly/34dBmRJ
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Greetings and salutations fellow entrepreneur. Welcome to my profile.
I hope you will find some inspiration and encouragement here to assist you on your trading journey.
For the best trading conditions, I recommend using the world's largest true-ECN forex broker (2015): http://bit.ly/2t8SCL2
If you are unable to due to regulations, I recommend this one: http://bit.ly/2L9mdd2
Earn CashBack on your trading commissions: http://bit.ly/3ryoceI
If you want answers, this will help you: https://bit.ly/3gfkBM0
Thank you for visiting my profile.
May you enjoy many green pips!
Matt Todorovski
Maverick trader, currency speculator, professional gambler
◦ Computer Operator, Technological micro Data (2003-2006)
◦ Shop Assistant, Woolworths Supermarkets (2005 - 2017)
◦ Security Officer, [undisclosed employer] (2006 - today)
◦ Station Officer, [undisclosed employer] (2008 - today)
◦ Entrepreneur and property investor (2003-2012)
◦ Forex Wannabe, aspired self-employment (2008 - 2018)
◦ Forex Millionaire, achieved self-employment (2018 - today)
◦ Forex Trillionaire, achieved financial freedom (fait accompli): https://bit.ly/3e0fNcA
My opinion is gratuitous, your munificence is magnanimous!
http://bit.ly/34dBAs3
◦ High Hopes: http://bit.ly/2PbuVKp
◦ Remember The Name: http://bit.ly/2YCE02h
◦ Trader’s Anthem: http://bit.ly/2YIT2DC
THIS IS NOT DEMO
__________________________________________________
►MODERN DAY ALCHEMY: CREATING MONEY FROM "NOTHING"
"Before you start some work, always ask yourself three questions - Why am I doing it, What the results might be and Will I be successful. Only when you think deeply and find satisfactory answers to these questions, go ahead." (Chanakya, Indian teacher, philosopher, economist, jurist and royal advisor, c.371-283 BC)
➊ AIM
To generate a perpetual income on auto-pilot.
➋ HYPOTHESIS
▸ Hypothesis 1:
Foreign Exchange (forex) is the PRE-EMINENT method to make money:
◦ http://bit.ly/35d2v8p
◦ http://bit.ly/2Pem36Z
The benefits compared to conventional business, property, shares, etc:
◦ greater profit potential (high leverage, volatility) (Time + Leverage = Profit);
◦ lower entry barriers: easier to get started, few overhead costs (no employees, no inventory);
◦ highly liquid: immediate entry & exit of the market;
◦ better risk management: custom position sizing between 0.01 - 100 Lots, using trading strategies (eg. hedging);
◦ business-automation: trading robots (Expert Advisors);
◦ market is open 24 hours x 5 days: more trade opportunities, work when you choose;
◦ simplicity: fewer instruments to analyse and trade;
◦ ease of tax calculations: trading statements provide all evidence;
◦ scalability: ease of multiplying results;
◦ enormous volume: market manipulation more difficult;
◦ geographic independence: trade anywhere, mobile business;
◦ recession-proof: business continuity unaffected by disasters, macroeconomics, etc.;
◦ immediate analysis: obtain an accurate "statement of financial position" at all times.
"The most successful investors don't diversify. Rather, they FOCUS (Follow-One-Course-Until-Successful) and specialize. They get to know the investment category they invest in and how the business works better than anyone else." (Robert Kiyosaki, American businessman and author)
“Wide diversification is only required when investors do not understand what they are doing.” (Warren Buffett, American business magnate, investor, speaker and philanthropist)
“The price of a commodity will never go to zero. When you invest in commodities futures, you are not buying a piece of paper that says you own an intangible of a company that can go bankrupt.” (Jim Rogers, American businessman and financial commentator)
▸ Hypothesis 2:
"All unsustainable moves are corrected." (Scott Barkley, Forex Trainer and analyst, President ProAct Traders)
"This makes sense when you step back and look at the big picture. Nothing goes up in a straight line forever. Not stocks. Not real estate. Not anything. There always have to be periods of corrections… booms followed by busts." (Simon Black, international investor, entrepreneur, founder of Sovereign Man)
➌ EQUIPMENT / PREREQUISITES
☐ reliable external income source;
☐ Australian Business Number (ABN);
☐ Personal Computer (PC) with ADSL internet;
☐ FSA/ASIC-regulated ECN/STP broker (recommended: http://bit.ly/2t8SCL2 );
☐ Virtual Private Server (VPS) or Dedicated Server (DS);
☐ MetaTrader 4 (MT4) trading platform;
☐ minimum $10,000 risk capital;
☐ Expert Advisor (EA) trading robot (recommended EA here: https://bit.ly/3aDT7i1 )
☐ registered tax agent;
☐ determination, fortitude, patience, courage, FOCUS.
➍ METHOD OF PROCEDURE (MOP)
☐ have a reliable income source eg. a JOB (Just Over Broke) or a solid conventional business;
☐ register an ABN for taxation purposes;
☐ open a free $10,000 DEMO account at a regulated broker: http://bit.ly/2t8SCL2
☐ obtain a VPS (broker-sponsored or direct from provider);
☐ install MT4 terminal from broker's website;
☐ install EA on MT4 terminal;
☐ backtest EA in MT4's Strategy Tester;
☐ forward test EA on Demo Account for at least three months;
☐ destroy useless robots: http://bit.ly/2sm1OuV
☐ pending satisfactory forward test, open a Real account with a minimum $10,000 risk capital;
☐ register Real account for rebates on broker commissions at www.rebatekingfx.com
☐ retain all trading statements and expense receipts for taxation;
☐ DON’T GIVE UP: if you fail, return to Step 6;
☐ cumulatively compound profits;
☐ declare all profits and pay your tax honestly;
☐ regularly withdraw profits, maintaining sufficient margin at all times;
☐ upgrade VPS to DS; use FIX API trade execution;
☐ make a positive difference to the world; be generous and help others.
➎ SAFETY/RISKS
▸ Forex trading involves a high degree of risk, including the loss of your entire investment:
◦ Do not invest money you cannot afford to lose;
◦ Do not trade unless you understand the risks;
◦ Past performance is no guarantee of future performance;
◦ Results will vary depending upon broker conditions, VPS provider and EA settings.
▸ Market odds are 1:1 - either up or down. That's better odds than the casino, sports betting and lottery. You then improve your odds by observing:
◦ Long-Term Support / Resistance levels;
◦ Long-Term Overbought / Oversold levels (correlations of same currency with different pairs);
◦ 4H, Daily, Weekly charts;
◦ Fibonacci confirmations;
◦ positive Swaps;
◦ fundamentals and market dynamics.
▸ Forex is the fastest way to wealth and paradoxically to penury. Before considering VPS costs, broker commissions, latency, slippage, low liquidity, etc., the odds are mathematically stacked against you:
◦ a loss of 10% requires a gain of 11.11% to recover;
◦ a loss of 20% requires a gain of 25% to recover;
◦ a loss of 30% requires a gain of 42.86% to recover;
◦ a loss of 40% requires a gain of 66.67% to recover;
◦ a loss of 50% requires a gain of 100% to recover.
▸ Risks in forex include:
◦ high leverage;
◦ broker conditions;
◦ "Black Swan" events: eg. Swiss Franc January 2015, Brexit June 2016, GBPUSD Flash Crash October 2016, Yen Flash Crash January 2019;
◦ News events eg. NFP, FOMC;
◦ strategy, user settings, programming quality of EA or system;
◦ "opportunity cost" when losing time or money.
"Many great entrepreneurs have had a moment when they have lost everything. Monks create this situation intentionally through 'Vairagya' when they give up all money and possessions. Many entrepreneurs end up in the same situation unintentionally." (Roger Hamilton, world renowned futurist and social entrepreneur, http://bit.ly/2E552px )
"A wise man says: 'HIGH RISK HIGH PROFIT, LOW RISK LOW PROFIT, AND NO RISK NO PROFIT.'
Another wise man says: 'THERE IS A DIFFERENCE BETWEEN TAKING RISK AND BEING FOOLISH.' (anon)
➏ RESULTS
Archived Myfxbook profile: http://bit.ly/2EaQVPA
Current Myfxbook profile: http://bit.ly/2YLQp40
THIS IS NOT DEMO
▸ TAX ASSESSED BUSINESS PROFIT (LOSS):
FY2009: $ (30,499) $5,300 refund
FY2010: $ (37,280) plus $3,693 debt (wrong tax treatment)
FY2011: $ (19,288) plus $5,448 debt (wrong tax treatment)
FY2012: $ (2,904) plus $9,681 debt (wrong tax treatment)
FY2013: $ (159,324) $18,973 refund
FY2014: $ (74,721) $16,719 refund
FY2015: $ (71,542) $18,958 refund
FY2016: $ (91,413) $23,272 refund
FY2017: $ (58,031) $11,758 refund
FY2018: $ (137,530) $29,710 refund
FY2019: $ (1,376,387) $23,496 refund (future tax offset: $1,478,678)
FY2020: $ (213,177) $27,672 refund
FY2021: $ ...
▸ MILESTONES:
$32,000: invested $4k and made 800% return in 4.5 days using CFDs (Aug 2008)
$1.69: started primary account 313166 (22 Nov, 2013)
-$327,127: nadir of primary account 313166 (27 Aug, 2018)
$0 profit: zero point of primary account 313166 (27 Sep, 2018)
$1 million net profit: Posted 9 Oct, 2018
$2 million net profit: Achieved 16 Oct, 2018
$4 million net profit: Achieved 19 Oct, 2018
$6 million net profit: Achieved 1 Nov, 2018
$8 million net profit: Achieved 28 Nov, 2018
$10 million net profit: Posted 4 Dec, 2018
$11 million net profit: Posted 5 Dec, 2018
$12 million net profit: Posted 13 Dec, 2018
$13 million net profit: Posted 21 Dec, 2018
$13.5 million loss (approx) (96%): Posted 3 Jan, 2019
◦ http://bit.ly/2sm431j
◦ http://bit.ly/2E6tvdR
$604: nadir of 20 accounts. Posted 06 June 2020.
$100 million net profit: Posted... http://bit.ly/2sm3i8s
$1 billion net profit: Posted...
$10 billion net profit: Posted...
$100 billion net profit: Posted...
$1 trillion net profit: Posted... http://bit.ly/2ShTeHb
▸ Other examples:
◦ "Gann held a trading record which has been unsurpassed by anyone since. In front of a customs inspector he turned $130 into $12,000 in less than 1 month." ( http://bit.ly/2sn9zkj )
◦ http://bit.ly/34ep3V0
◦ http://bit.ly/2E9iRTL
"Don't let yourself get attached to anything you are not willing to walk out on in 30 seconds flat if you feel the heat around the corner.” (Robert De Niro, American actor)
“When I thought I couldn't go on, I forced myself to keep going. My success is based on persistence, not luck.” (Norman Lear, American television writer)
“You may be disappointed if you fail, but you are doomed if you don't try.” (Beverly Sills, American operatic soprano)
"The AMOUNT of money you have does not matter; what matters is the SYSTEM you use. No AMOUNT of money can save you if you have a bad SYSTEM. Conversely, if you have a good SYSTEM you can start with a small AMOUNT and easily become rich." (Matthew Todorovski)
➐ DISCUSSION
▸ Trading vs Gambling
With experience comes understanding. By this method you will tell who has experience and who has none:
◦ traders with little experience will resent comparisons between "trading" and "gambling" as anathema.
◦ traders with much experience will understand "trading is by very definition gambling".
Refer:
◦ Rule 4 and 5 "Michael Steinhart" (below)
◦ http://bit.ly/2sjo1K6
◦ https://bit.ly/39uiF0m
◦ http://bit.ly/2sjoR9I
◦ http://bit.ly/2PbxvA5
◦ http://bit.ly/35azWZy
◦ http://bit.ly/2E7FckD
◦ http://bit.ly/2PbFFse
◦ http://bit.ly/2E57355
◦ http://bit.ly/2seGd7Y
◦ http://bit.ly/35daCSF
◦ http://bit.ly/349kV8L
◦ http://bit.ly/2qMvuBe
◦ http://bit.ly/2seGub0
◦ http://bit.ly/2P9PGWZ
◦ http://bit.ly/35eSwPZ
◦ http://bit.ly/2E9bpbu
◦ http://bit.ly/2U3I7lW
◦ http://bit.ly/38bBnuN
▸ Expert Advisors
There is a plethora of Expert Advisors (EA) to consider. Essential criterion include:
◦ positive user reviews: http://bit.ly/35cYcKv
◦ verified Real monitoring account(s) with over three months' trade history;
◦ prompt and helpful pre-sales / after-sales support;
◦ fair price and license options;
◦ details of trading strategy;
◦ clear user instructions: pairs, timeframes, parameters;
◦ margin requirements.
◦ During Demo forward test performance, confirm:
- suitability of broker trading conditions;
- EA settings for desired performance;
- reasonable frequency of trading;
- stable EA operations.
◦ Red flags to avoid:
- excessive server messages;
- large StopLoss in comparison to TakeProfit;
- Lotsize increases;
- multiple orders.
▸ Curriculum Vitae
◦ 2003-2008: I attended many investment seminars on shares, property, options, etc. Spent upwards of approximately AUD$50,000.
◦ Oct 2008: I became interested in forex during the GFC (Global Financial Crisis) of 2008, when front-page news highlighted the opportunity. For the first time ever, the Aussie Dollar reached parity with the US Dollar (August 2008) and my first foray into forex began with CFDs at CMC Markets. I heavily sold AUDUSD, turning $4K into $32K within 4.5 days from the Monday until Friday afternoon, but my account was over-leveraged to the extent that open profit dropped by $10K to $22K within 30 minutes! At US$0.89 I decided the market still had a long way to go down, so I kept my positions open expecting I would survive. Unfortunately, the market corrected to US$0.92 and I received my first ever margin call. It was a thrilling learning experience and I was convinced!
◦ 2008-2018: Many hopeful moments, but overall results were quite depressive and devastating. The main failures were over-leveraging, risk-taking, overconfidence (in my own skills and EAs) and impatience. Estimated trading losses approximated AUD$700K(?), but be reminded:
- "You pay for education, whether university or real-life experience";
- "No one becomes successful from Day 1";
- “Nothing worth doing is ever easy" (Theodore Roosevelt, American statesman and writer, 26th POTUS, 1858-1919);
- "Make all your mistakes early in life" (Rule 1 “Michael Steinhardt”, below).
- Losses are offset against Assessable Tax Income with an ABN business. A good tax agent is essential - the difference can be seen in Results above.
◦ Sep 2018: I stopped focusing on low timeframes of 1M, 5M, 15M, 1H, and began focusing on high timeframes of 4H, Daily, and Weekly. With AUD$50,000 ($20K of savings + $30K FY2018 tax refund), I happen-chanced upon the CHFSGD being overbought and nearing long-term resistance after seven-straight Long days. Short CHFSGD was Swap-positive, so even more encouragement to hold the positions for the ride down! I Shorted heavily and made over 800% in less than a month (posted 28 Sep 2018).
◦ Oct 2018: I Shorted EURTRY and boosted my equity from $450K to over $9M (29 November 2018). I could have made at least three times as much, if not for my broker's Trading Desk coercing me to reduce my exposure by half, under duress of reduced leverage. Exposure was reduced by 70%, from 670 Lots to only 200 Lots (posted 16 Oct 2018). Refer Rule 4 and 6 “Michael Steinhart” (below). Opened 20 new broker accounts and received broker sponsorship for 12 new VPS. Daily profits exceeded $100k; monthly volumes exceeded 20,000 Lots (broker rebate = USD$58,000 / 0.375 / $7(RTL).
◦ Jan 2019: Yen Flash Crash costs me $13.5 million (approx. 96% loss) (posted 3 Jan, 2019) due to a combination of factors:
- mirroring the same system and settings to all accounts;
- trading many pairs (correlation risk);
- increasing Risk by 40x;
- splitting money across 20 accounts (lowered available margin);
- not using an equity stoploss;
- exceptional market conditions.
◦ Jan 2020: consolidated 12 VPS (20 accounts) onto one broker-sponsored DS. Use of FIX API.
➑ CONCLUSION
To be DETERMINED...
◦ To be determined: (inconclusive, future tense) to ascertain or establish exactly by research or calculation;
◦ (It has been) DETERMINED: (conclusive, past participle) has been proven definitively; learnt with certainty or assurance; facts have been ascertained.
◦ DETERMINATION will overcome any obstacle: http://bit.ly/35boXik
Prepare yourself for success ( http://bit.ly/34ffNjw )
"The biggest challenge after success is shutting up about it." (Criss Jami, American poet, essayist, philosopher, songwriter, creator/designer)
"Success unshared is failure." (John Paul DeJoria, Greek-Italian-American entrepreneur, a self-made billionaire, philanthropist)
"Don't blame Wall Street. Don't blame the big banks. If you don't have a job and you're not rich, blame yourself!" (Herman Cain, American Politician)
___________________________________________________
►HALL OF SHAME
“Our critics make us strong! Our fears make us bold! Our haters make us wise! Our foes make us active! Our obstacles make us passionate! Our losses make us wealthy! Our disappointments make us appointed! Our unseen treasures give us a known peace! Whatever is designed against us will work for us!” (Israelmore Ayivor, writer)
▸ DISSES
Recorded herein for posterity. All made before I turned $50,000 into $13million in Sep-Oct 2018.
“Matthew you are poor man! The worst trader I know! Probably the worst trader in the world! Why do you comment free products that you are not interest in and you do not know nothing about these products, you financial moron! Just for points? It is your new way of making money? Anyone who lost less money than you is better trader than you!!! Even koala bear LMAO!" (Krzysztof Lorenc, hater, 2018)
“You can't stop, you have an addiction, that's a serious problem. You are mentally sick; you need to see a psychologist." (M. Garwarzad, hater, 2018)
“You were greedy. You should have listened to me all those years ago (2008?) and invested in houses. Houses were $300 K, now they are over $1 million. You could have had a few houses by now. The rent helps pay them off. You could have been retired by [age] 40 (currently 35). You should cut your losses now and stop your gambling. Take out whatever money you have left and invest in gold. Fiat currency is going to be worthless. We are going to see a depression worse than 1930. You have wasted all your money. You wouldn't have to keep working three jobs if you had listened to me back then. You [had] better start saving or else if you lose your job you will have nothing. What will happen if you can't work? If you fall sick? You won't be able to afford medical expenses, and you won't be able to afford rent. You will be out on the streets (begging). Start putting some money away in a savings account. You're lucky you're not in jail for losing all that money." (K. Morel, hater, 2018)
“Quit while you're ahead. Take it out. You should take the money out and buy a property. You don't know what's going to happen (with your health, life, investment, etc.)" (many detractors, most everyone else, 2006-2018)
“You don't really have that money; that is Demo trading." (haters that keep losing, 2018)
▸ REBUTTAL
Forget About Dre: http://bit.ly/2qEFkF4
Broke: http://bit.ly/2P9Mhr8
Why You Always Hatin? http://bit.ly/2E7GQmj
No Love: http://bit.ly/2qHAXJs
Balla Blockin: http://bit.ly/2shCiHv
Lay Low: http://bit.ly/2EaRUzb
IDGAF: http://bit.ly/2smamSx
Fake Ass Bitches: http://bit.ly/2PaZJLm
F*ck Em All: http://bit.ly/2PdfKkc
Fear Nothing: http://bit.ly/2sngOJ1
Killing In the Name: http://bit.ly/2sjvB7w
Titanium: http://bit.ly/2PdrH9B
Till I Die: http://bit.ly/2YIVXMr
I'm a Real 1: http://bit.ly/2E6c7pK
Grew Up A Screw Up: http://bit.ly/348MBe1
I Got the Keys: http://bit.ly/34aMRJx
Forever: http://bit.ly/35eWtEi
Back In Black: http://bit.ly/2Pdkar3
Y.U. MAD: http://bit.ly/2E96CXp
Rollout: http://bit.ly/2sjvYyW
Good Morning: http://bit.ly/2qELgxQ
Bugatti: http://bit.ly/2slCyW0
100 Million: http://bit.ly/2sm3i8s
Cash Flow: http://bit.ly/35eWJDg
All I Do Is Win: http://bit.ly/2YEcm4M
I Made It: http://bit.ly/2E7qPwT
Berzerk: http://bit.ly/2qHkapR
Chillin': http://bit.ly/2sgcgEo
Good Feeling: http://bit.ly/35f9Rsb
My Ass: http://bit.ly/2qJ0r9r
Happy: http://bit.ly/2PcdvgZ
You’re Never Gonna Get It: http://bit.ly/2Pd10BK
Hard Bottoms & White Socks: http://bit.ly/2qELDse
Traders Anthem: http://bit.ly/2YIT2DC
Make It Rain: http://bit.ly/2sm3TqJ
High As Me: http://bit.ly/393hOSr
Hood Rich: http://bit.ly/35ozwic
http://bit.ly/2YDdQwh
http://bit.ly/2YF9rc1
"It doesn’t matter what morons say." (Dan Pena, American businessman and business coach)
“The distance between insanity and genius is measured only by success.” (Bruce Feirstein, American screenwriter)
“Some people try to be tall by cutting off the heads of others.” (Paramahansa Yogananda, Indian yogi and guru, 1893-1952)
“What you habitually think largely determines what you will ultimately become.” (Bruce Lee, Hong Kong-American actor, director, martial artist, martial arts instructor, philosopher, 1940-1973)
"It’s our nature: Human beings like success but they hate successful people." (Carrot Top, American comedian)
"The secret to success is to offend the greatest number of people." (George Bernard Shaw, Irish playwright, critic, polemicist, political activist, 1856-1950)
“The more bold you are, the more rejection you’ll experience.” (Todd Brison, blogger)
"Behind every successful person lies a pack of haters." (Eminem, American rapper)
"Those who try to do something and fail are infinitely better than those who try nothing and succeed." (Lloyd Jones, New Zealand author)
"Winners are not afraid of losing. But losers are. Failure is part of the process of success. People who avoid failure also avoid success." (Robert Kiyosaki, American businessman and author)
“It's hard to soar with the eagles when you're surrounded by turkeys.” (Adam Sandler, American actor, comedian, screenwriter, film producer)
"Can you really explain to a fish what it’s like to walk on land? One day on land is worth a thousand years of talking about it, and one day running a business has exactly the same kind of value." (Warren Buffett, American business magnate, investor, speaker and philanthropist)
"I owe my success to having listened respectfully to the very best advice, and then going away and doing the exact opposite." (G. K. Chesterton, English writer, poet, philosopher, dramatist, journalist, orator, lay theologian, biographer, literary and art critic, 1874-1936)
“Do not save what is left after spending but spend what is left after saving.” (Warren Buffett, American business magnate, investor, speaker and philanthropist)
“Investing puts money to work. The only reason to save money is to invest it.” (Grant Cardone, author, sales trainer, speaker, real estate mogul)
http://bit.ly/2Pc09kH
“A man convinced against his will, stands opposed ever still. A man convinced he is right, gives the effort twice the fight.” (Jeffrey Fry, entrepreneur)
"When everything seems to be going against you, remember that the airplane takes off against the wind, not with it.” (Henry Ford, American captain of industry, business magnate, 1863-1947)
"Always bear in mind that your own resolution to succeed is more important than any other one thing." (Abraham Lincoln, American statesman, lawyer, 16th POTUS, 1809-1865)
"If you think you can, you can. And if you think you can’t, you’re right." (Henry Ford, American captain of industry, business magnate, founder Ford Motor Company, 1863-1947)
"Only those who dare to fail greatly can ever achieve greatly." (Robert F. Kennedy, American politician, lawyer, senator, 1925-1968)
"That some achieve great success, is proof to all that others can achieve it as well." (Abraham Lincoln, American statesman, lawyer, 16th POTUS, 1809-1865)
"The super successful also have a different take on failure. They understand that failure is what happens when you do something. The greatest successes in the world also experienced the greatest failures. The all-time strikeout record in major league baseball is held by… Babe Ruth. But we don’t remember him for his strikeouts. We remember him for setting a home run record that stood for decades, long before performance enhancing drugs destroyed America’s love affair with baseball. No one cares about the Babe’s strikeouts. The point is he kept swinging the damn bat! Most of us never get out of the dugout – let alone up to the plate. Those people not only wonder why they never hit a home run – they even begrudge the determined hitters who do." (Dan Pena, American businessman and business coach)
"I’ve missed more than 9,000 shots in my career. I’ve lost almost 300 games. 26 times I’ve been trusted to take the game winning shot and missed. I’ve failed over and over and over again in my life and that is why I succeed." (Michael Jordan, American former professional basketball player)
"If you have no critics you’ll likely have no success." (Malcolm X, American minister and human rights activist, 1925-1965)
"I’m convinced that about half of what separates successful entrepreneurs from the non successful entrepreneurs is pure perseverance. It is so hard, you pour so much of your life into this thing, there are such rough moments in time, that most people give up. I don’t blame them, it’s really tough." (Steve Jobs, American business magnate, 1955-2011)
"Through perseverance many people win success out of what seemed destined to be certain failure." (Benjamin Disraeli, former British Prime Minister, 1804-1881)
"The distance between insanity and genius is measured only by success." (Bruce Feirstein, American screenwriter)
"The people who succeed are irrationally passionate about something." (Naval Ravikant, CEO Founder AngelList)
“You will fall. And when you fall, the winner always gets up, and the loser stays down.” (Arnold Schwarzenegger, Austrian-American actor, filmmaker, businessman, investor, author, philanthropist, activist, politician, former professional bodybuilder and powerlifter)
"Failure should be our teacher, not our undertaker. Failure is delay, not defeat. It is a temporary detour, not a dead end. Failure is something we can avoid only by saying nothing, doing nothing, and being nothing." (Dr. Denis Waitley, American motivational speaker, writer and consultant)
“If you want to increase your success rate, double your failure rate.” (Tom Watson Sr, American businessman, chairman and CEO of IBM, 1874-1956)
"The season of failure is the best time for sowing the seeds of success." (Paramahansa Yogananda, Indian yogi and guru, 1893-1952)
"The master has failed more times than the beginner has even tried." (Stephen McCranie, writer and illustrator)
"Your willingness to fail is what will let you succeed." (Vinod Khosla, Indian American billionaire engineer, businessman, venture capitalist)
"Failure is simply the opportunity to begin again, this time more intelligently." (Henry Ford, American captain of industry, business magnate, 1863-1947)
"But life will become a burden of existence unless you learn how to fail gracefully. There is an art in defeat which noble souls always acquire; you must know how to lose cheerfully; you must be fearless of disappointment. Never hesitate to admit failure. Make no attempt to hide failure under deceptive smiles and beaming optimism. It sounds well always to claim success, but the end results are appalling. Such a technique leads directly to the creation of a world of unreality and to the inevitable crash of ultimate disillusionment." (Urantia Book 160:4.13)
"Many of life’s failures are people who did not realize how close they were to success when they gave up." (Thomas Alva Edison, American inventor and businessman, 1847-1931)
"Our best successes often come after our greatest disappointments." (Henry Ward Beecher, American Congregationalist clergyman, social reformer, speaker, 1813-1887)
"If you set your goals ridiculously high and it’s a failure, you will fail above everyone else’s success." (James Cameron, Canadian filmmaker, philanthropist, deep-sea explorer)
"Success is almost totally dependent upon drive and persistence. The extra energy required to make another effort or try another approach is the secret of winning." (Denis Waitley, American motivational speaker)
"Dictionary is the only place that success comes before work. Hard work is the price we must pay for success. I think you can accomplish anything if you’re willing to pay the price." (Vince Lombardi, American football player, coach, executive, 1913-1970)
"Ambition is the path to success. Persistence is the vehicle you arrive in. (Bill Bradley, American politician, former professional basketball player)
"Success consists of going from failure to failure without loss of enthusiasm." (Winston Churchill, British politician, statesman, army officer, writer, 1874-1965)
"The first requisite for success is the ability to apply your physical and mental energies to one problem incessantly without growing weary." (Charles Caleb Colton, English cleric, writer, collector, 1780-1832)
"Optimism is the faith that leads to achievement." (Helen Keller, American author, political activist, lecturer, 1880-1968)
"The only question to ask yourself is, how much are you willing to sacrifice to achieve this success?" (Larry Flynt, American publisher)
"Success comes in cans; failure in can’ts." (Wilfred Peterson, American author, 1900-1995)
"If you really want to do something, you will find a way. If you don’t, you’ll find an excuse." (Jim Rohn, American entrepreneur, author, motivational speaker, 1930-2009)
"Success is my only option, failure’s not." (Eminem, American rapper)
"Fall seven times, stand up eight." (Japanese Proverb)
"Success is the good fortune that comes from aspiration, desperation, perspiration, and inspiration." (Evan Esar, American humorist, 1899-1995)
"Men succeed when they realize that their failures are the preparation for their victories." (Ralph Waldo Emerson, American essayist, lecturer, philosopher, poet, 1803-1882)
"Super success is not for the wishy washy. Victory in business, like war, comes to the toughest son-of-a-bitch in the valley." (Dan Pena, American businessman and business coach)
"Behind every successful man there’s a lot of unsuccessful years." (Bob Brown, former Australian politician, medical doctor, and environmentalist)
"A minute’s success pays the failure of years." (Robert Browning, English poet and playwright, 1812-1889)
"I once read an interview with a hedge fund manager, who had one of his traders lose $50 million on a trade. When asked if he was going to fire that trader, he replied “Are you nuts? We just paid $50 million for him to learn that lesson – why would we pack him up and ship him off to another hedge fund to benefit from it?” (Christopher Lee, independent trader, http://bit.ly/34aZ3ds )
"It is a mistake to suppose that men succeed through success; they much oftener succeed through failures. Precept, study, advice, and example could never have taught them so well as failure has done." (Samuel Smiles, author, 1812-1904)
“Formal education will make you a living; self-education will make you a fortune.” (Jim Rohn, American entrepreneur, author and motivational speaker, 1930-2009)
“To be a successful business owner and investor, you have to be emotionally neutral to winning and losing. Winning and losing are just part of the game.” (Robert Kiyosaki, American businessman and author)
"Out of the 241 trades, 16 of them were responsible for ALL of the profit. Most people in this world can't handle it. Yet, it is the only way I have ever seen anyone make money trading. Ever. I was on Wall Street for 23 years. All of the successful fund managers will have long losing streaks, sometimes lasting 6 months to a year. And then... boom! They let their winners run and they wipe out all of their losses. It is how trading works." (Mark Shawzin, thepatterntrader.com)
"The winners pay for thousands of losers." (Jeff Bezos, CEO of Amazon, http://bit.ly/2YM0vBW )
"To turn $100 into $110 is work. To turn $100 million into $110 million is inevitable." (Edgar Bronfman Sr, Canadian-American businessman and philanthropist, 1929-2013)
"The best revenge is massive success." (Frank Sinatra, American singer, 1915-1998)
____________________________________________________________________________________
►E=MC²: EMANCIPATION (E) = MOTIVATION (M) x CONCENTRATION (C)² (aka. intentioned F.O.C.U.S.)
◦ Motivation (M): http://bit.ly/2PdsTJU
◦ Remember The Name: http://bit.ly/2YCE02h
◦ Always Hardcore: http://bit.ly/2E9saDb
◦ Go Hard: http://bit.ly/2YDgbqW
◦ Work Hard Play Hard: http://bit.ly/35f0oRx
◦ We Made It: http://bit.ly/348OhnP
"The difference between the impossible and the possible lies in a man's DETERMINATION." (Tommy Lasorda, manager Los Angeles Dodgers 1976-1996)
"It always seems impossible until IT'S DONE." (Nelson Mandela, former South African President, 1918-2013)
“You will find that you are not a victim of fate but a victim of faith (your own).” (Neville Goddard, prophet, influential teacher, author, 1905-1972)
"Come what may, all bad fortune is to be conquered by endurance." (Virgil, Roman Poet, 70-19BC)
"Without your involvement you can't succeed. With your involvement you can't fail." (A.P.J Abdul Kalam, scientist, science administrator, 11th President of India, 1931–2015)
"Tough times don’t last. Tough people do." (Dan Pena, American businessman and business coach)
"What separates those who go under and those who rise above adversity is the strength of their will and their hunger for power." (50 Cent, American rapper, singer, songwriter, record producer, actor, businessman, investor)
“Imagination is the beginning of creation. You imagine what you desire, and then you believe it to be true. Every dream could be realized by those self-disciplined enough to believe it.” (Neville Goddard, prophet, influential teacher, and author, 1905-1972)
“Dream is not the thing you see in sleep but is that thing that doesn't let you sleep.” (A.P.J. Abdul Kalam, scientist, science administrator, 11th President of India, 1931–2015)
"The fulfillment of your dream is directly proportional to your desire to succeed… and how much you’re willing to sacrifice. If you are not prepared to die, then you are not prepared to live." (Dan Pena, American businessman and business coach)
"Get rich or die trying." (50 Cent, American rapper, singer, songwriter, record producer, actor, businessman, investor)
"Never say die!" http://bit.ly/349x5yI (DragonBall Z, Akira Toriyama, Japanese manga artist)
"One shouldn't take life so seriously. No one gets out alive anyway.” (Jim Morrison, American singer-songwriter, poet)
"We should not fret for what is past, nor should we be anxious about the future; men of discernment deal only with the present moment." (Chanakya, Indian teacher, philosopher, economist, jurist, royal advisor, c.371-283 BC)
"Much of man's sorrow is born of the disappointment of his ambitions and the wounding of his pride. Although men owe a duty to themselves to make the best of their lives on earth, having thus sincerely exerted themselves, they should cheerfully accept their lot and exercise ingenuity in making the most of that which has fallen to their hands." (Urantia Book 149:5.3)
"If all you have is money, you are among the poorest people in the world. You only become truly rich the day you possess something that money cannot buy.” (Matshona Dhliwayo, philosopher, entrepreneur, author)
"Top 15 things money can’t buy: Time. Happiness. Inner Peace. Integrity. Love. Character. Manners. Health. Respect. Morals. Trust. Patience. Class. Common sense. Dignity." (Roy T. Bennett, author)
“While wealth will be a capricious shadow to our lives, true riches lie in strength of character; that is infinitely harder to accumulate. It is the only gold that enhances our potential in terms of what we can offer the world.” (Salma Farook, author)
"A wise person should have money in their head, but not in their heart." (Jonathan Swift, Anglo-Irish satirist, essayist, poet, 1667-1745)
“Does not Dionysius seem to have made it sufficiently clear that there can be nothing happy for the person over whom some fear always looms?" (Sword of Damocles, Tusculan Disputations, Marcus Tullius Cicero, 106-43BC)
"Wealth consists not in having great possessions, but in having few wants." (Epictetus, Greek Stoic philosopher, 50-135AD)
"Just ignore whoever isn't willing to share; don't expect money when you give bread to a beggar." (anon)
"If the faith of the Most High has entered your heart, then shall you abide free from fear throughout all the days of your life. Fret not yourself because of the prosperity of the ungodly; fear not those who plot evil; let the soul turn away from sin and put your whole trust in the God of salvation. The weary soul of the wandering mortal finds eternal rest in the arms of the Most High; the wise man hungers for the divine embrace; the earth child longs for the security of the arms of the Universal Father. The noble man seeks for that high estate wherein the soul of the mortal blends with the spirit of the Supreme. God is just: What fruit we receive not from our plantings in this world we shall receive in the next.” ' (Urantia Book 131:1.9)
"...the object of fear is fear itself. "Nothing," says Seneca, "is terrible in things except fear itself." And Epictetus says, "For it is not death or hardship that is a fearful thing, but the fear of death and hardship." Our anxiety puts frightening masks over all men and things. If we strip them of these masks their own countenance appears and the fear they produce disappears. This is true even of death. Since every day a little of our life is taken from us - since we are dying every day - the final hour when we cease to exist does not of itself bring death; it merely completes the death process. The horrors connected with it are a matter of imagination. They vanish when the mask is taken from the image of death." (Paul Tillich, author, The Courage To Be, p.19)
'One day when Ganid asked Jesus why he had not devoted himself to the work of a public teacher, he said: “My son, everything must await the coming of its time. You are born into the world, but no amount of anxiety and no manifestation of impatience will help you to grow up. You must, in all such matters, wait upon time. Time alone will ripen the green fruit upon the tree. Season follows season and sundown follows sunrise only with the passing of time. I am now on the way to Rome with you and your father, and that is sufficient for today. My tomorrow is wholly in the hands of my Father in heaven.” And then he told Ganid the story of Moses and the forty years of watchful waiting and continued preparation.' (Urantia Book 130:5.3)
"To ask is the first important step. To continue to ask never allows the process to move beyond the asking stage. First ask, assume the answer is on its way and then continue to express appreciation that it is happening in its own perfect wisdom and timing. That 'wisdom and timing' is greatly influenced by the one asking and how well that awareness is able to follow through with the two remaining steps after the initial asking. This is often called prayer. Nothing can happen until there is first asking. Then the next two steps, assuming it is happening (continued FOCUS of intent) and expression of appreciation (allowance) controls the manifestation. It is that simple! A few additional details are helpful. Ask within a framework that allows what might be called 'Divine Intelligence' or thought thinking to fill in the details. Doubt destroys results; trust insures them." (anonymous, Vol III: Becoming, http://bit.ly/2EaUncY )
"Try and leave this world a little better than you found it, and when your turn comes to die, you can die happy in feeling that at any rate, you have not wasted your time but have done your best." (Robert Baden-Powell, British Army officer, writer, author)
"The satisfying joy of high duty is the eclipsing emotion of spiritual beings. Sorrow cannot exist in the face of the consciousness of divine duty faithfully performed. And when man’s ascending soul stands before the Supreme Judge, the decision of eternal import will not be determined by material successes or quantitative achievements; the verdict reverberating through the high courts declares: 'Well done, good and faithful servant; you have been faithful over a few essentials; you shall be made ruler over universe realities.'" (Urantia Book 25:1.6)
13 “When, through and by the ministry of all the helper hosts of the universal scheme of survival, you are finally deposited on the receiving world of Havona, you arrive with only one sort of perfection — perfection of purpose. Your purpose has been thoroughly proved; your faith has been tested. You are known to be disappointment proof. Not even the failure to discern the Universal Father can shake the faith or seriously disturb the trust of an ascendant mortal who has passed through the experience that all must traverse in order to attain the perfect spheres of Havona. By the time you reach Havona, your sincerity has become sublime. Perfection of purpose and divinity of desire, with steadfastness of faith, have secured your entrance to the settled abodes of eternity; your deliverance from the uncertainties of time is full and complete; and now must you come face to face with the problems of Havona and the immensities of Paradise, to meet which you have so long been in training in the experiential epochs of time on the world schools of space.
14 Faith has won for the ascendant pilgrim a perfection of purpose which admits the children of time to the portals of eternity. Now must the pilgrim helpers begin the work of developing that perfection of understanding and that technique of comprehension which are so indispensable to Paradise perfection of personality.
15 Ability to comprehend is the mortal passport to Paradise. Willingness to believe is the key to Havona. The acceptance of sonship, co-operation with the indwelling Adjuster, is the price of evolutionary survival.”
(Urantia Book 26:4.13-15)
“But long before reaching Havona, these ascendant children of time have learned to feast upon uncertainty, to fatten upon disappointment, to enthuse over apparent defeat, to invigorate in the presence of difficulties, to exhibit indomitable courage in the face of immensity, and to exercise unconquerable faith when confronted with the challenge of the inexplicable. Long since, the battle cry of these pilgrims became: “In liaison with God, nothing—absolutely nothing—is impossible.” (Urantia Book 26:5.3)
2 The eternal purpose of the eternal God is a high spiritual ideal. The events of time and the struggles of material existence are but the transient scaffolding which bridges over to the other side, to the promised land of spiritual reality and supernal existence. Of course, you mortals find it difficult to grasp the idea of an eternal purpose; you are virtually unable to comprehend the thought of eternity, something never beginning and never ending. Everything familiar to you has an end.
3 As regards an individual life, the duration of a realm, or the chronology of any connected series of events, it would seem that we are dealing with an isolated stretch of time; everything seems to have a beginning and an end. And it would appear that a series of such experiences, lives, ages, or epochs, when successively arranged, constitutes a straightaway drive, an isolated event of time flashing momentarily across the infinite face of eternity. But when we look at all this from behind the scenes, a more comprehensive view and a more complete understanding suggest that such an explanation is inadequate, disconnected, and wholly unsuited properly to account for, and otherwise to correlate, the transactions of time with the underlying purposes and basic reactions of eternity.
4 To me it seems more fitting, for purposes of explanation to the mortal mind, to conceive of eternity as a cycle and the eternal purpose as an endless circle, a cycle of eternity in some way synchronized with the transient material cycles of time. As regards the sectors of time connected with, and forming a part of, the cycle of eternity, we are forced to recognize that such temporary epochs are born, live, and die just as the temporary beings of time are born, live, and die. Most human beings die because, having failed to achieve the spirit level of Adjuster fusion, the metamorphosis of death constitutes the only possible procedure whereby they may escape the fetters of time and the bonds of material creation, thereby being enabled to strike spiritual step with the progressive procession of eternity. Having survived the trial life of time and material existence, it becomes possible for you to continue on in touch with, even as a part of, eternity, swinging on forever with the worlds of space around the circle of the eternal ages. (Urantia Book 32:5.2-4)
"When persons search for God, they are searching for everything. When they find God, they have found everything." (Urantia Book 117:6.9)
"In the madness of materialism the West delivers its great thinkers to the graveyard of thoughts, and tramples those in the dirt, who wish to abjure this madness with strong and holy words." (Prince V. F. Odoyevsky, Russian philosopher)
"The height of sophistication is simplicity. (Clare Boothe Luce, American author, politician, U.S. Ambassador, 1903-1987)
“He who succeeds in raising himself above his emotions in suppressing in himself anger and the fear of illness, is capable of overcoming the attrition of the years and attaining an age at least double that at which men now die of old age.“ (Adamus St. Germain, 1710–1784)
"This above all: to thine own self be true, And it must follow, as the night the day, Thou canst not then be false to any man." (William Shakespeare, English poet, 1564-1616)
The opposite of FEAR (False Evidence Appearing Real) is FAITH (the First Attribute In Thinking Healthy): https://bit.ly/2UWSnNk
◦ http://bit.ly/2QzdKms
◦ http://bit.ly/358ugiB
◦ www.urantia.org
◦ http://bit.ly/2EaT5yp
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◦ www.nohoax.com
◦ http://bit.ly/349tIHN
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◦ www.wespenre.com
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◦ http://bit.ly/2xak9y9
____________________________________________________________________________________________
►HOW TO INVEST LIKE... MICHAEL STEINHARDT (American investor, hedge fund manager, and philanthropist)
By Filipe R. Costa
▸ A FEW TRADING RULES
In a speech back in 2004, Steinhardt mentioned a few trading rules that he believes to be critical to achieving a successful investment performance. They can be summarised as follows:
1/Make all your mistakes early in life.
Steinhardt is very pragmatic and believes that the most important part of learning comes from one's own mistakes. Investors learn from their bad experiences and become aware of what works and what does not.
2/Always make your living doing something you enjoy.
This allows the commitment to the whole investment process to be strong, which is a requirement in a competitive world. Basically, investment is about brain and heart.
3/Be intellectually competitive.
Investment is a continuous process requiring supervision and action even before some particular asset is selected and added to a portfolio. Constant research is always required to gain an advantage over the market in order to "sense a major change coming in a situation, before anyone else". Sensing the market before all others do has always been a top priority for Steinhardt; it is this that led him to go over his firm's portfolio six times a day, and rendered him the sobriquet Captain Ahab.
4/Make good decisions even with incomplete information.
It is a good idea to gather as much information as possible before entering any single trade, but the available information will never be complete or perfect. Investors need to be trained to work on the facts, figure out what does matter, and take the right trading decisions before all others gain awareness of the situation. They then need to have the courage to put sufficient money behind the trade to achieve a meaningful outcome.
5/Always trust your intuition.
Over the years, investors develop and refine an ability to take the best decisions on their intuition. But this intuition doesn't come from a gut feeling or a hunch. Rather, it is a complex process deriving from the investor's cumulative learning over the years. It's wisdom, like that of a fruit seller guessing weights without a scale. It's an educated intuition.
6/Don't make small investments.
Amazon's stock price climbed from $38 to $820 during the last 10 years, a 2,160% rise. Had you invested $10,000 you would have a respectable $216,000 position by now. But had you invested just $100 you would have missed a potentially life-changing opportunity. After spending so much time and effort researching an asset, investors must make sure that the rewards from the money at risk are meaningful.
▸ A FEW FINAL WORDS
Steinhardt's variant perception is a contrarian approach to the market, but one under which opposing market sentiment is insufficient. Timing is everything. Just because sentiment is very bullish, which is usually the case near market tops, it doesn't mean it can't be even more bullish the next day (the Nifty-Fifty during the 1960s is a good example of this).Trends often last longer than you can stay solvent betting against them. Investors need a strong instinct for the markets, which takes time to develop and effort to improve. Past experience trading the markets is key, as is knowledge acquired through deep research. Steinhardt doesn't believe in pre-set rules. For him, stop-loss orders, buying on weakness selling on strength breakouts and breakdowns, as well as charts and technical analysis, are all superfluous to a successful strategy. "I look at the stock. It has a fantastic chart. The chart has a base like this, and then if it goes up a little bit more, boy it is a real breakout, blah, blah, blah, blah. They all seem the same to me".
Fundamentals and market timing is what matters the most. And, when the right opportunity surges, investors should embrace it without fear, being flexible enough to be net short as easily as they can be net long, and having the boldness to take on large meaningful positions.
http://bit.ly/2YEHtgB
https://bit.ly/2BR21eR
_________________________________________________________
►DAN PENA'S PENAISMS (American businessman and business coach)
◦ Dream big… and dare to fail!
◦ The more you investigate, the less you have to invest.
◦ Never, ever second-guess yourself.
◦ I’ve never seen a “part-time” super successful, high performance person.
◦ Don’t waste time on things you can’t change.
◦ When you deal with the opinionated or egotistical, always give credit where it isn’t due.
◦ You won’t always have all the answers. Only take seriously the advice of others whom you greatly respect.
◦ The consequences of a misguided decision are insignificant in the cosmos of eternity.
◦ Always shoot for the moon. Even if you don’t hit the bulls-eye, you’ll at least get 80%
◦ Everybody else is worried about life after death. My concern is about life before death.
◦ The business world is divided into people with great ideas, and people who take action on those ideas.
◦ If you want things to change, first you have to change.
◦ A man who dwells on his past, robs his future.
◦ There’s a big difference between playing to win and playing not to lose.
◦ The only difference between a champ and a chump is “U”.
◦ A good plan executed today is better than a great plan executed next week.
◦ To achieve “hyper-growth”, avert avoidable mistakes, and let your successes run their course. Do more of what you’re doing right – and less of what you’re doing wrong.
◦ Business opportunities abound – but formidable barriers exist. And the biggest barrier is psychological. It is you.
◦ Conventional wisdom is almost always wrong.
◦ Absence of evidence is not evidence of absence. Just because something has never been done doesn’t mean it can’t be done. The fact you have never seen or heard something is not proof that it doesn’t exist.
◦ Every worthy dream has a “pay-price-to-action”. That means you have to give up something to get something. You can’t have it all.
◦ The best way to predict the future is to create it yourself.
◦ I never met a super successful, high performance person who wasn’t enthusiastic.
◦ Whoever said money can’t buy you happiness doesn’t know where to shop.
◦ Excuses are the crutches of the untalented and unambitious.
◦ You’ve known all along it’s tough to be successful. But you’d rather hear the fairy tales.
◦ Always respect the individual on the other side of the deal. He is not as stupid as you may think. And you’re not as smart as you think.
◦ Logic can be a logical process which leads to a wrong conclusion.
◦ It isn’t a case of taking a big chance. It’s a matter of giving yourself a big chance.
◦ The more self-esteem you give others, the more you have. And the more you have, the easier it is to give away.
◦ Most successful people do it poorly until they do it well. Just keep blundering along. You can’t wait until it’s exactly right. The product of your quest for perfection is… paralysis.
◦ A guarantor is a fool with a pen.
◦ No matter how tempting, never accept short-term solutions to long-term problems.
◦ Too many companies try to patch when they should amputate. ‘Let’s reorganize and save this mess’ is a clarion call to disaster. Cut your losses, kick the cuttings out of your way, and move on.
◦ If you want to travel above and beyond the herd, don’t try to be better. Try to be different. Or better yet, be first!
◦ Find your passion and wrap your career around it.
◦ You’ll be motivated by inspiration… or desperation. It’s your choice.
◦ People with low self-esteem protect themselves by not taking risks. High self-esteem gives you the power of confidence to take chances.
◦ Give yourself permission to make mistakes. It’s called learning.
◦ Being all you can be is possible for anyone, but... super success is not for everyone. Period.
◦ Don’t take high performance advice from your peers, family or friends unless they are high performance people themselves.
◦ The road to success is always under construction.
◦ Progress often masquerades as trouble.
◦ Don’t focus on mistakes, focus on the positive “next time”!
___________________________________________________
THIS IS NOT DEMO
http://bit.ly/34dBmRJ
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Greetings and salutations fellow entrepreneur. Welcome to my profile.
I hope you will find some inspiration and encouragement here to assist you on your trading journey.
For the best trading conditions, I recommend using the world's largest true-ECN forex broker (2015): http://bit.ly/2t8SCL2
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Earn CashBack on your trading commissions: http://bit.ly/3ryoceI
If you want answers, this will help you: https://bit.ly/3gfkBM0
Thank you for visiting my profile.
May you enjoy many green pips!
Matt Todorovski
Maverick trader, currency speculator, professional gambler
◦ Computer Operator, Technological micro Data (2003-2006)
◦ Shop Assistant, Woolworths Supermarkets (2005 - 2017)
◦ Security Officer, [undisclosed employer] (2006 - today)
◦ Station Officer, [undisclosed employer] (2008 - today)
◦ Entrepreneur and property investor (2003-2012)
◦ Forex Wannabe, aspired self-employment (2008 - 2018)
◦ Forex Millionaire, achieved self-employment (2018 - today)
◦ Forex Trillionaire, achieved financial freedom (fait accompli): https://bit.ly/3e0fNcA
My opinion is gratuitous, your munificence is magnanimous!
http://bit.ly/34dBAs3
◦ High Hopes: http://bit.ly/2PbuVKp
◦ Remember The Name: http://bit.ly/2YCE02h
◦ Trader’s Anthem: http://bit.ly/2YIT2DC
THIS IS NOT DEMO
__________________________________________________
►MODERN DAY ALCHEMY: CREATING MONEY FROM "NOTHING"
"Before you start some work, always ask yourself three questions - Why am I doing it, What the results might be and Will I be successful. Only when you think deeply and find satisfactory answers to these questions, go ahead." (Chanakya, Indian teacher, philosopher, economist, jurist and royal advisor, c.371-283 BC)
➊ AIM
To generate a perpetual income on auto-pilot.
➋ HYPOTHESIS
▸ Hypothesis 1:
Foreign Exchange (forex) is the PRE-EMINENT method to make money:
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The benefits compared to conventional business, property, shares, etc:
◦ greater profit potential (high leverage, volatility) (Time + Leverage = Profit);
◦ lower entry barriers: easier to get started, few overhead costs (no employees, no inventory);
◦ highly liquid: immediate entry & exit of the market;
◦ better risk management: custom position sizing between 0.01 - 100 Lots, using trading strategies (eg. hedging);
◦ business-automation: trading robots (Expert Advisors);
◦ market is open 24 hours x 5 days: more trade opportunities, work when you choose;
◦ simplicity: fewer instruments to analyse and trade;
◦ ease of tax calculations: trading statements provide all evidence;
◦ scalability: ease of multiplying results;
◦ enormous volume: market manipulation more difficult;
◦ geographic independence: trade anywhere, mobile business;
◦ recession-proof: business continuity unaffected by disasters, macroeconomics, etc.;
◦ immediate analysis: obtain an accurate "statement of financial position" at all times.
"The most successful investors don't diversify. Rather, they FOCUS (Follow-One-Course-Until-Successful) and specialize. They get to know the investment category they invest in and how the business works better than anyone else." (Robert Kiyosaki, American businessman and author)
“Wide diversification is only required when investors do not understand what they are doing.” (Warren Buffett, American business magnate, investor, speaker and philanthropist)
“The price of a commodity will never go to zero. When you invest in commodities futures, you are not buying a piece of paper that says you own an intangible of a company that can go bankrupt.” (Jim Rogers, American businessman and financial commentator)
▸ Hypothesis 2:
"All unsustainable moves are corrected." (Scott Barkley, Forex Trainer and analyst, President ProAct Traders)
"This makes sense when you step back and look at the big picture. Nothing goes up in a straight line forever. Not stocks. Not real estate. Not anything. There always have to be periods of corrections… booms followed by busts." (Simon Black, international investor, entrepreneur, founder of Sovereign Man)
➌ EQUIPMENT / PREREQUISITES
☐ reliable external income source;
☐ Australian Business Number (ABN);
☐ Personal Computer (PC) with ADSL internet;
☐ FSA/ASIC-regulated ECN/STP broker (recommended: http://bit.ly/2t8SCL2 );
☐ Virtual Private Server (VPS) or Dedicated Server (DS);
☐ MetaTrader 4 (MT4) trading platform;
☐ minimum $10,000 risk capital;
☐ Expert Advisor (EA) trading robot (recommended EA here: https://bit.ly/3aDT7i1 )
☐ registered tax agent;
☐ determination, fortitude, patience, courage, FOCUS.
➍ METHOD OF PROCEDURE (MOP)
☐ have a reliable income source eg. a JOB (Just Over Broke) or a solid conventional business;
☐ register an ABN for taxation purposes;
☐ open a free $10,000 DEMO account at a regulated broker: http://bit.ly/2t8SCL2
☐ obtain a VPS (broker-sponsored or direct from provider);
☐ install MT4 terminal from broker's website;
☐ install EA on MT4 terminal;
☐ backtest EA in MT4's Strategy Tester;
☐ forward test EA on Demo Account for at least three months;
☐ destroy useless robots: http://bit.ly/2sm1OuV
☐ pending satisfactory forward test, open a Real account with a minimum $10,000 risk capital;
☐ register Real account for rebates on broker commissions at www.rebatekingfx.com
☐ retain all trading statements and expense receipts for taxation;
☐ DON’T GIVE UP: if you fail, return to Step 6;
☐ cumulatively compound profits;
☐ declare all profits and pay your tax honestly;
☐ regularly withdraw profits, maintaining sufficient margin at all times;
☐ upgrade VPS to DS; use FIX API trade execution;
☐ make a positive difference to the world; be generous and help others.
➎ SAFETY/RISKS
▸ Forex trading involves a high degree of risk, including the loss of your entire investment:
◦ Do not invest money you cannot afford to lose;
◦ Do not trade unless you understand the risks;
◦ Past performance is no guarantee of future performance;
◦ Results will vary depending upon broker conditions, VPS provider and EA settings.
▸ Market odds are 1:1 - either up or down. That's better odds than the casino, sports betting and lottery. You then improve your odds by observing:
◦ Long-Term Support / Resistance levels;
◦ Long-Term Overbought / Oversold levels (correlations of same currency with different pairs);
◦ 4H, Daily, Weekly charts;
◦ Fibonacci confirmations;
◦ positive Swaps;
◦ fundamentals and market dynamics.
▸ Forex is the fastest way to wealth and paradoxically to penury. Before considering VPS costs, broker commissions, latency, slippage, low liquidity, etc., the odds are mathematically stacked against you:
◦ a loss of 10% requires a gain of 11.11% to recover;
◦ a loss of 20% requires a gain of 25% to recover;
◦ a loss of 30% requires a gain of 42.86% to recover;
◦ a loss of 40% requires a gain of 66.67% to recover;
◦ a loss of 50% requires a gain of 100% to recover.
▸ Risks in forex include:
◦ high leverage;
◦ broker conditions;
◦ "Black Swan" events: eg. Swiss Franc January 2015, Brexit June 2016, GBPUSD Flash Crash October 2016, Yen Flash Crash January 2019;
◦ News events eg. NFP, FOMC;
◦ strategy, user settings, programming quality of EA or system;
◦ "opportunity cost" when losing time or money.
"Many great entrepreneurs have had a moment when they have lost everything. Monks create this situation intentionally through 'Vairagya' when they give up all money and possessions. Many entrepreneurs end up in the same situation unintentionally." (Roger Hamilton, world renowned futurist and social entrepreneur, http://bit.ly/2E552px )
"A wise man says: 'HIGH RISK HIGH PROFIT, LOW RISK LOW PROFIT, AND NO RISK NO PROFIT.'
Another wise man says: 'THERE IS A DIFFERENCE BETWEEN TAKING RISK AND BEING FOOLISH.' (anon)
➏ RESULTS
Archived Myfxbook profile: http://bit.ly/2EaQVPA
Current Myfxbook profile: http://bit.ly/2YLQp40
THIS IS NOT DEMO
▸ TAX ASSESSED BUSINESS PROFIT (LOSS):
FY2009: $ (30,499) $5,300 refund
FY2010: $ (37,280) plus $3,693 debt (wrong tax treatment)
FY2011: $ (19,288) plus $5,448 debt (wrong tax treatment)
FY2012: $ (2,904) plus $9,681 debt (wrong tax treatment)
FY2013: $ (159,324) $18,973 refund
FY2014: $ (74,721) $16,719 refund
FY2015: $ (71,542) $18,958 refund
FY2016: $ (91,413) $23,272 refund
FY2017: $ (58,031) $11,758 refund
FY2018: $ (137,530) $29,710 refund
FY2019: $ (1,376,387) $23,496 refund (future tax offset: $1,478,678)
FY2020: $ (213,177) $27,672 refund
FY2021: $ ...
▸ MILESTONES:
$32,000: invested $4k and made 800% return in 4.5 days using CFDs (Aug 2008)
$1.69: started primary account 313166 (22 Nov, 2013)
-$327,127: nadir of primary account 313166 (27 Aug, 2018)
$0 profit: zero point of primary account 313166 (27 Sep, 2018)
$1 million net profit: Posted 9 Oct, 2018
$2 million net profit: Achieved 16 Oct, 2018
$4 million net profit: Achieved 19 Oct, 2018
$6 million net profit: Achieved 1 Nov, 2018
$8 million net profit: Achieved 28 Nov, 2018
$10 million net profit: Posted 4 Dec, 2018
$11 million net profit: Posted 5 Dec, 2018
$12 million net profit: Posted 13 Dec, 2018
$13 million net profit: Posted 21 Dec, 2018
$13.5 million loss (approx) (96%): Posted 3 Jan, 2019
◦ http://bit.ly/2sm431j
◦ http://bit.ly/2E6tvdR
$604: nadir of 20 accounts. Posted 06 June 2020.
$100 million net profit: Posted... http://bit.ly/2sm3i8s
$1 billion net profit: Posted...
$10 billion net profit: Posted...
$100 billion net profit: Posted...
$1 trillion net profit: Posted... http://bit.ly/2ShTeHb
▸ Other examples:
◦ "Gann held a trading record which has been unsurpassed by anyone since. In front of a customs inspector he turned $130 into $12,000 in less than 1 month." ( http://bit.ly/2sn9zkj )
◦ http://bit.ly/34ep3V0
◦ http://bit.ly/2E9iRTL
"Don't let yourself get attached to anything you are not willing to walk out on in 30 seconds flat if you feel the heat around the corner.” (Robert De Niro, American actor)
“When I thought I couldn't go on, I forced myself to keep going. My success is based on persistence, not luck.” (Norman Lear, American television writer)
“You may be disappointed if you fail, but you are doomed if you don't try.” (Beverly Sills, American operatic soprano)
"The AMOUNT of money you have does not matter; what matters is the SYSTEM you use. No AMOUNT of money can save you if you have a bad SYSTEM. Conversely, if you have a good SYSTEM you can start with a small AMOUNT and easily become rich." (Matthew Todorovski)
➐ DISCUSSION
▸ Trading vs Gambling
With experience comes understanding. By this method you will tell who has experience and who has none:
◦ traders with little experience will resent comparisons between "trading" and "gambling" as anathema.
◦ traders with much experience will understand "trading is by very definition gambling".
Refer:
◦ Rule 4 and 5 "Michael Steinhart" (below)
◦ http://bit.ly/2sjo1K6
◦ https://bit.ly/39uiF0m
◦ http://bit.ly/2sjoR9I
◦ http://bit.ly/2PbxvA5
◦ http://bit.ly/35azWZy
◦ http://bit.ly/2E7FckD
◦ http://bit.ly/2PbFFse
◦ http://bit.ly/2E57355
◦ http://bit.ly/2seGd7Y
◦ http://bit.ly/35daCSF
◦ http://bit.ly/349kV8L
◦ http://bit.ly/2qMvuBe
◦ http://bit.ly/2seGub0
◦ http://bit.ly/2P9PGWZ
◦ http://bit.ly/35eSwPZ
◦ http://bit.ly/2E9bpbu
◦ http://bit.ly/2U3I7lW
◦ http://bit.ly/38bBnuN
▸ Expert Advisors
There is a plethora of Expert Advisors (EA) to consider. Essential criterion include:
◦ positive user reviews: http://bit.ly/35cYcKv
◦ verified Real monitoring account(s) with over three months' trade history;
◦ prompt and helpful pre-sales / after-sales support;
◦ fair price and license options;
◦ details of trading strategy;
◦ clear user instructions: pairs, timeframes, parameters;
◦ margin requirements.
◦ During Demo forward test performance, confirm:
- suitability of broker trading conditions;
- EA settings for desired performance;
- reasonable frequency of trading;
- stable EA operations.
◦ Red flags to avoid:
- excessive server messages;
- large StopLoss in comparison to TakeProfit;
- Lotsize increases;
- multiple orders.
▸ Curriculum Vitae
◦ 2003-2008: I attended many investment seminars on shares, property, options, etc. Spent upwards of approximately AUD$50,000.
◦ Oct 2008: I became interested in forex during the GFC (Global Financial Crisis) of 2008, when front-page news highlighted the opportunity. For the first time ever, the Aussie Dollar reached parity with the US Dollar (August 2008) and my first foray into forex began with CFDs at CMC Markets. I heavily sold AUDUSD, turning $4K into $32K within 4.5 days from the Monday until Friday afternoon, but my account was over-leveraged to the extent that open profit dropped by $10K to $22K within 30 minutes! At US$0.89 I decided the market still had a long way to go down, so I kept my positions open expecting I would survive. Unfortunately, the market corrected to US$0.92 and I received my first ever margin call. It was a thrilling learning experience and I was convinced!
◦ 2008-2018: Many hopeful moments, but overall results were quite depressive and devastating. The main failures were over-leveraging, risk-taking, overconfidence (in my own skills and EAs) and impatience. Estimated trading losses approximated AUD$700K(?), but be reminded:
- "You pay for education, whether university or real-life experience";
- "No one becomes successful from Day 1";
- “Nothing worth doing is ever easy" (Theodore Roosevelt, American statesman and writer, 26th POTUS, 1858-1919);
- "Make all your mistakes early in life" (Rule 1 “Michael Steinhardt”, below).
- Losses are offset against Assessable Tax Income with an ABN business. A good tax agent is essential - the difference can be seen in Results above.
◦ Sep 2018: I stopped focusing on low timeframes of 1M, 5M, 15M, 1H, and began focusing on high timeframes of 4H, Daily, and Weekly. With AUD$50,000 ($20K of savings + $30K FY2018 tax refund), I happen-chanced upon the CHFSGD being overbought and nearing long-term resistance after seven-straight Long days. Short CHFSGD was Swap-positive, so even more encouragement to hold the positions for the ride down! I Shorted heavily and made over 800% in less than a month (posted 28 Sep 2018).
◦ Oct 2018: I Shorted EURTRY and boosted my equity from $450K to over $9M (29 November 2018). I could have made at least three times as much, if not for my broker's Trading Desk coercing me to reduce my exposure by half, under duress of reduced leverage. Exposure was reduced by 70%, from 670 Lots to only 200 Lots (posted 16 Oct 2018). Refer Rule 4 and 6 “Michael Steinhart” (below). Opened 20 new broker accounts and received broker sponsorship for 12 new VPS. Daily profits exceeded $100k; monthly volumes exceeded 20,000 Lots (broker rebate = USD$58,000 / 0.375 / $7(RTL).
◦ Jan 2019: Yen Flash Crash costs me $13.5 million (approx. 96% loss) (posted 3 Jan, 2019) due to a combination of factors:
- mirroring the same system and settings to all accounts;
- trading many pairs (correlation risk);
- increasing Risk by 40x;
- splitting money across 20 accounts (lowered available margin);
- not using an equity stoploss;
- exceptional market conditions.
◦ Jan 2020: consolidated 12 VPS (20 accounts) onto one broker-sponsored DS. Use of FIX API.
➑ CONCLUSION
To be DETERMINED...
◦ To be determined: (inconclusive, future tense) to ascertain or establish exactly by research or calculation;
◦ (It has been) DETERMINED: (conclusive, past participle) has been proven definitively; learnt with certainty or assurance; facts have been ascertained.
◦ DETERMINATION will overcome any obstacle: http://bit.ly/35boXik
Prepare yourself for success ( http://bit.ly/34ffNjw )
"The biggest challenge after success is shutting up about it." (Criss Jami, American poet, essayist, philosopher, songwriter, creator/designer)
"Success unshared is failure." (John Paul DeJoria, Greek-Italian-American entrepreneur, a self-made billionaire, philanthropist)
"Don't blame Wall Street. Don't blame the big banks. If you don't have a job and you're not rich, blame yourself!" (Herman Cain, American Politician)
___________________________________________________
►HALL OF SHAME
“Our critics make us strong! Our fears make us bold! Our haters make us wise! Our foes make us active! Our obstacles make us passionate! Our losses make us wealthy! Our disappointments make us appointed! Our unseen treasures give us a known peace! Whatever is designed against us will work for us!” (Israelmore Ayivor, writer)
▸ DISSES
Recorded herein for posterity. All made before I turned $50,000 into $13million in Sep-Oct 2018.
“Matthew you are poor man! The worst trader I know! Probably the worst trader in the world! Why do you comment free products that you are not interest in and you do not know nothing about these products, you financial moron! Just for points? It is your new way of making money? Anyone who lost less money than you is better trader than you!!! Even koala bear LMAO!" (Krzysztof Lorenc, hater, 2018)
“You can't stop, you have an addiction, that's a serious problem. You are mentally sick; you need to see a psychologist." (M. Garwarzad, hater, 2018)
“You were greedy. You should have listened to me all those years ago (2008?) and invested in houses. Houses were $300 K, now they are over $1 million. You could have had a few houses by now. The rent helps pay them off. You could have been retired by [age] 40 (currently 35). You should cut your losses now and stop your gambling. Take out whatever money you have left and invest in gold. Fiat currency is going to be worthless. We are going to see a depression worse than 1930. You have wasted all your money. You wouldn't have to keep working three jobs if you had listened to me back then. You [had] better start saving or else if you lose your job you will have nothing. What will happen if you can't work? If you fall sick? You won't be able to afford medical expenses, and you won't be able to afford rent. You will be out on the streets (begging). Start putting some money away in a savings account. You're lucky you're not in jail for losing all that money." (K. Morel, hater, 2018)
“Quit while you're ahead. Take it out. You should take the money out and buy a property. You don't know what's going to happen (with your health, life, investment, etc.)" (many detractors, most everyone else, 2006-2018)
“You don't really have that money; that is Demo trading." (haters that keep losing, 2018)
▸ REBUTTAL
Forget About Dre: http://bit.ly/2qEFkF4
Broke: http://bit.ly/2P9Mhr8
Why You Always Hatin? http://bit.ly/2E7GQmj
No Love: http://bit.ly/2qHAXJs
Balla Blockin: http://bit.ly/2shCiHv
Lay Low: http://bit.ly/2EaRUzb
IDGAF: http://bit.ly/2smamSx
Fake Ass Bitches: http://bit.ly/2PaZJLm
F*ck Em All: http://bit.ly/2PdfKkc
Fear Nothing: http://bit.ly/2sngOJ1
Killing In the Name: http://bit.ly/2sjvB7w
Titanium: http://bit.ly/2PdrH9B
Till I Die: http://bit.ly/2YIVXMr
I'm a Real 1: http://bit.ly/2E6c7pK
Grew Up A Screw Up: http://bit.ly/348MBe1
I Got the Keys: http://bit.ly/34aMRJx
Forever: http://bit.ly/35eWtEi
Back In Black: http://bit.ly/2Pdkar3
Y.U. MAD: http://bit.ly/2E96CXp
Rollout: http://bit.ly/2sjvYyW
Good Morning: http://bit.ly/2qELgxQ
Bugatti: http://bit.ly/2slCyW0
100 Million: http://bit.ly/2sm3i8s
Cash Flow: http://bit.ly/35eWJDg
All I Do Is Win: http://bit.ly/2YEcm4M
I Made It: http://bit.ly/2E7qPwT
Berzerk: http://bit.ly/2qHkapR
Chillin': http://bit.ly/2sgcgEo
Good Feeling: http://bit.ly/35f9Rsb
My Ass: http://bit.ly/2qJ0r9r
Happy: http://bit.ly/2PcdvgZ
You’re Never Gonna Get It: http://bit.ly/2Pd10BK
Hard Bottoms & White Socks: http://bit.ly/2qELDse
Traders Anthem: http://bit.ly/2YIT2DC
Make It Rain: http://bit.ly/2sm3TqJ
High As Me: http://bit.ly/393hOSr
Hood Rich: http://bit.ly/35ozwic
http://bit.ly/2YDdQwh
http://bit.ly/2YF9rc1
"It doesn’t matter what morons say." (Dan Pena, American businessman and business coach)
“The distance between insanity and genius is measured only by success.” (Bruce Feirstein, American screenwriter)
“Some people try to be tall by cutting off the heads of others.” (Paramahansa Yogananda, Indian yogi and guru, 1893-1952)
“What you habitually think largely determines what you will ultimately become.” (Bruce Lee, Hong Kong-American actor, director, martial artist, martial arts instructor, philosopher, 1940-1973)
"It’s our nature: Human beings like success but they hate successful people." (Carrot Top, American comedian)
"The secret to success is to offend the greatest number of people." (George Bernard Shaw, Irish playwright, critic, polemicist, political activist, 1856-1950)
“The more bold you are, the more rejection you’ll experience.” (Todd Brison, blogger)
"Behind every successful person lies a pack of haters." (Eminem, American rapper)
"Those who try to do something and fail are infinitely better than those who try nothing and succeed." (Lloyd Jones, New Zealand author)
"Winners are not afraid of losing. But losers are. Failure is part of the process of success. People who avoid failure also avoid success." (Robert Kiyosaki, American businessman and author)
“It's hard to soar with the eagles when you're surrounded by turkeys.” (Adam Sandler, American actor, comedian, screenwriter, film producer)
"Can you really explain to a fish what it’s like to walk on land? One day on land is worth a thousand years of talking about it, and one day running a business has exactly the same kind of value." (Warren Buffett, American business magnate, investor, speaker and philanthropist)
"I owe my success to having listened respectfully to the very best advice, and then going away and doing the exact opposite." (G. K. Chesterton, English writer, poet, philosopher, dramatist, journalist, orator, lay theologian, biographer, literary and art critic, 1874-1936)
“Do not save what is left after spending but spend what is left after saving.” (Warren Buffett, American business magnate, investor, speaker and philanthropist)
“Investing puts money to work. The only reason to save money is to invest it.” (Grant Cardone, author, sales trainer, speaker, real estate mogul)
http://bit.ly/2Pc09kH
“A man convinced against his will, stands opposed ever still. A man convinced he is right, gives the effort twice the fight.” (Jeffrey Fry, entrepreneur)
"When everything seems to be going against you, remember that the airplane takes off against the wind, not with it.” (Henry Ford, American captain of industry, business magnate, 1863-1947)
"Always bear in mind that your own resolution to succeed is more important than any other one thing." (Abraham Lincoln, American statesman, lawyer, 16th POTUS, 1809-1865)
"If you think you can, you can. And if you think you can’t, you’re right." (Henry Ford, American captain of industry, business magnate, founder Ford Motor Company, 1863-1947)
"Only those who dare to fail greatly can ever achieve greatly." (Robert F. Kennedy, American politician, lawyer, senator, 1925-1968)
"That some achieve great success, is proof to all that others can achieve it as well." (Abraham Lincoln, American statesman, lawyer, 16th POTUS, 1809-1865)
"The super successful also have a different take on failure. They understand that failure is what happens when you do something. The greatest successes in the world also experienced the greatest failures. The all-time strikeout record in major league baseball is held by… Babe Ruth. But we don’t remember him for his strikeouts. We remember him for setting a home run record that stood for decades, long before performance enhancing drugs destroyed America’s love affair with baseball. No one cares about the Babe’s strikeouts. The point is he kept swinging the damn bat! Most of us never get out of the dugout – let alone up to the plate. Those people not only wonder why they never hit a home run – they even begrudge the determined hitters who do." (Dan Pena, American businessman and business coach)
"I’ve missed more than 9,000 shots in my career. I’ve lost almost 300 games. 26 times I’ve been trusted to take the game winning shot and missed. I’ve failed over and over and over again in my life and that is why I succeed." (Michael Jordan, American former professional basketball player)
"If you have no critics you’ll likely have no success." (Malcolm X, American minister and human rights activist, 1925-1965)
"I’m convinced that about half of what separates successful entrepreneurs from the non successful entrepreneurs is pure perseverance. It is so hard, you pour so much of your life into this thing, there are such rough moments in time, that most people give up. I don’t blame them, it’s really tough." (Steve Jobs, American business magnate, 1955-2011)
"Through perseverance many people win success out of what seemed destined to be certain failure." (Benjamin Disraeli, former British Prime Minister, 1804-1881)
"The distance between insanity and genius is measured only by success." (Bruce Feirstein, American screenwriter)
"The people who succeed are irrationally passionate about something." (Naval Ravikant, CEO Founder AngelList)
“You will fall. And when you fall, the winner always gets up, and the loser stays down.” (Arnold Schwarzenegger, Austrian-American actor, filmmaker, businessman, investor, author, philanthropist, activist, politician, former professional bodybuilder and powerlifter)
"Failure should be our teacher, not our undertaker. Failure is delay, not defeat. It is a temporary detour, not a dead end. Failure is something we can avoid only by saying nothing, doing nothing, and being nothing." (Dr. Denis Waitley, American motivational speaker, writer and consultant)
“If you want to increase your success rate, double your failure rate.” (Tom Watson Sr, American businessman, chairman and CEO of IBM, 1874-1956)
"The season of failure is the best time for sowing the seeds of success." (Paramahansa Yogananda, Indian yogi and guru, 1893-1952)
"The master has failed more times than the beginner has even tried." (Stephen McCranie, writer and illustrator)
"Your willingness to fail is what will let you succeed." (Vinod Khosla, Indian American billionaire engineer, businessman, venture capitalist)
"Failure is simply the opportunity to begin again, this time more intelligently." (Henry Ford, American captain of industry, business magnate, 1863-1947)
"But life will become a burden of existence unless you learn how to fail gracefully. There is an art in defeat which noble souls always acquire; you must know how to lose cheerfully; you must be fearless of disappointment. Never hesitate to admit failure. Make no attempt to hide failure under deceptive smiles and beaming optimism. It sounds well always to claim success, but the end results are appalling. Such a technique leads directly to the creation of a world of unreality and to the inevitable crash of ultimate disillusionment." (Urantia Book 160:4.13)
"Many of life’s failures are people who did not realize how close they were to success when they gave up." (Thomas Alva Edison, American inventor and businessman, 1847-1931)
"Our best successes often come after our greatest disappointments." (Henry Ward Beecher, American Congregationalist clergyman, social reformer, speaker, 1813-1887)
"If you set your goals ridiculously high and it’s a failure, you will fail above everyone else’s success." (James Cameron, Canadian filmmaker, philanthropist, deep-sea explorer)
"Success is almost totally dependent upon drive and persistence. The extra energy required to make another effort or try another approach is the secret of winning." (Denis Waitley, American motivational speaker)
"Dictionary is the only place that success comes before work. Hard work is the price we must pay for success. I think you can accomplish anything if you’re willing to pay the price." (Vince Lombardi, American football player, coach, executive, 1913-1970)
"Ambition is the path to success. Persistence is the vehicle you arrive in. (Bill Bradley, American politician, former professional basketball player)
"Success consists of going from failure to failure without loss of enthusiasm." (Winston Churchill, British politician, statesman, army officer, writer, 1874-1965)
"The first requisite for success is the ability to apply your physical and mental energies to one problem incessantly without growing weary." (Charles Caleb Colton, English cleric, writer, collector, 1780-1832)
"Optimism is the faith that leads to achievement." (Helen Keller, American author, political activist, lecturer, 1880-1968)
"The only question to ask yourself is, how much are you willing to sacrifice to achieve this success?" (Larry Flynt, American publisher)
"Success comes in cans; failure in can’ts." (Wilfred Peterson, American author, 1900-1995)
"If you really want to do something, you will find a way. If you don’t, you’ll find an excuse." (Jim Rohn, American entrepreneur, author, motivational speaker, 1930-2009)
"Success is my only option, failure’s not." (Eminem, American rapper)
"Fall seven times, stand up eight." (Japanese Proverb)
"Success is the good fortune that comes from aspiration, desperation, perspiration, and inspiration." (Evan Esar, American humorist, 1899-1995)
"Men succeed when they realize that their failures are the preparation for their victories." (Ralph Waldo Emerson, American essayist, lecturer, philosopher, poet, 1803-1882)
"Super success is not for the wishy washy. Victory in business, like war, comes to the toughest son-of-a-bitch in the valley." (Dan Pena, American businessman and business coach)
"Behind every successful man there’s a lot of unsuccessful years." (Bob Brown, former Australian politician, medical doctor, and environmentalist)
"A minute’s success pays the failure of years." (Robert Browning, English poet and playwright, 1812-1889)
"I once read an interview with a hedge fund manager, who had one of his traders lose $50 million on a trade. When asked if he was going to fire that trader, he replied “Are you nuts? We just paid $50 million for him to learn that lesson – why would we pack him up and ship him off to another hedge fund to benefit from it?” (Christopher Lee, independent trader, http://bit.ly/34aZ3ds )
"It is a mistake to suppose that men succeed through success; they much oftener succeed through failures. Precept, study, advice, and example could never have taught them so well as failure has done." (Samuel Smiles, author, 1812-1904)
“Formal education will make you a living; self-education will make you a fortune.” (Jim Rohn, American entrepreneur, author and motivational speaker, 1930-2009)
“To be a successful business owner and investor, you have to be emotionally neutral to winning and losing. Winning and losing are just part of the game.” (Robert Kiyosaki, American businessman and author)
"Out of the 241 trades, 16 of them were responsible for ALL of the profit. Most people in this world can't handle it. Yet, it is the only way I have ever seen anyone make money trading. Ever. I was on Wall Street for 23 years. All of the successful fund managers will have long losing streaks, sometimes lasting 6 months to a year. And then... boom! They let their winners run and they wipe out all of their losses. It is how trading works." (Mark Shawzin, thepatterntrader.com)
"The winners pay for thousands of losers." (Jeff Bezos, CEO of Amazon, http://bit.ly/2YM0vBW )
"To turn $100 into $110 is work. To turn $100 million into $110 million is inevitable." (Edgar Bronfman Sr, Canadian-American businessman and philanthropist, 1929-2013)
"The best revenge is massive success." (Frank Sinatra, American singer, 1915-1998)
____________________________________________________________________________________
►E=MC²: EMANCIPATION (E) = MOTIVATION (M) x CONCENTRATION (C)² (aka. intentioned F.O.C.U.S.)
◦ Motivation (M): http://bit.ly/2PdsTJU
◦ Remember The Name: http://bit.ly/2YCE02h
◦ Always Hardcore: http://bit.ly/2E9saDb
◦ Go Hard: http://bit.ly/2YDgbqW
◦ Work Hard Play Hard: http://bit.ly/35f0oRx
◦ We Made It: http://bit.ly/348OhnP
"The difference between the impossible and the possible lies in a man's DETERMINATION." (Tommy Lasorda, manager Los Angeles Dodgers 1976-1996)
"It always seems impossible until IT'S DONE." (Nelson Mandela, former South African President, 1918-2013)
“You will find that you are not a victim of fate but a victim of faith (your own).” (Neville Goddard, prophet, influential teacher, author, 1905-1972)
"Come what may, all bad fortune is to be conquered by endurance." (Virgil, Roman Poet, 70-19BC)
"Without your involvement you can't succeed. With your involvement you can't fail." (A.P.J Abdul Kalam, scientist, science administrator, 11th President of India, 1931–2015)
"Tough times don’t last. Tough people do." (Dan Pena, American businessman and business coach)
"What separates those who go under and those who rise above adversity is the strength of their will and their hunger for power." (50 Cent, American rapper, singer, songwriter, record producer, actor, businessman, investor)
“Imagination is the beginning of creation. You imagine what you desire, and then you believe it to be true. Every dream could be realized by those self-disciplined enough to believe it.” (Neville Goddard, prophet, influential teacher, and author, 1905-1972)
“Dream is not the thing you see in sleep but is that thing that doesn't let you sleep.” (A.P.J. Abdul Kalam, scientist, science administrator, 11th President of India, 1931–2015)
"The fulfillment of your dream is directly proportional to your desire to succeed… and how much you’re willing to sacrifice. If you are not prepared to die, then you are not prepared to live." (Dan Pena, American businessman and business coach)
"Get rich or die trying." (50 Cent, American rapper, singer, songwriter, record producer, actor, businessman, investor)
"Never say die!" http://bit.ly/349x5yI (DragonBall Z, Akira Toriyama, Japanese manga artist)
"One shouldn't take life so seriously. No one gets out alive anyway.” (Jim Morrison, American singer-songwriter, poet)
"We should not fret for what is past, nor should we be anxious about the future; men of discernment deal only with the present moment." (Chanakya, Indian teacher, philosopher, economist, jurist, royal advisor, c.371-283 BC)
"Much of man's sorrow is born of the disappointment of his ambitions and the wounding of his pride. Although men owe a duty to themselves to make the best of their lives on earth, having thus sincerely exerted themselves, they should cheerfully accept their lot and exercise ingenuity in making the most of that which has fallen to their hands." (Urantia Book 149:5.3)
"If all you have is money, you are among the poorest people in the world. You only become truly rich the day you possess something that money cannot buy.” (Matshona Dhliwayo, philosopher, entrepreneur, author)
"Top 15 things money can’t buy: Time. Happiness. Inner Peace. Integrity. Love. Character. Manners. Health. Respect. Morals. Trust. Patience. Class. Common sense. Dignity." (Roy T. Bennett, author)
“While wealth will be a capricious shadow to our lives, true riches lie in strength of character; that is infinitely harder to accumulate. It is the only gold that enhances our potential in terms of what we can offer the world.” (Salma Farook, author)
"A wise person should have money in their head, but not in their heart." (Jonathan Swift, Anglo-Irish satirist, essayist, poet, 1667-1745)
“Does not Dionysius seem to have made it sufficiently clear that there can be nothing happy for the person over whom some fear always looms?" (Sword of Damocles, Tusculan Disputations, Marcus Tullius Cicero, 106-43BC)
"Wealth consists not in having great possessions, but in having few wants." (Epictetus, Greek Stoic philosopher, 50-135AD)
"Just ignore whoever isn't willing to share; don't expect money when you give bread to a beggar." (anon)
"If the faith of the Most High has entered your heart, then shall you abide free from fear throughout all the days of your life. Fret not yourself because of the prosperity of the ungodly; fear not those who plot evil; let the soul turn away from sin and put your whole trust in the God of salvation. The weary soul of the wandering mortal finds eternal rest in the arms of the Most High; the wise man hungers for the divine embrace; the earth child longs for the security of the arms of the Universal Father. The noble man seeks for that high estate wherein the soul of the mortal blends with the spirit of the Supreme. God is just: What fruit we receive not from our plantings in this world we shall receive in the next.” ' (Urantia Book 131:1.9)
"...the object of fear is fear itself. "Nothing," says Seneca, "is terrible in things except fear itself." And Epictetus says, "For it is not death or hardship that is a fearful thing, but the fear of death and hardship." Our anxiety puts frightening masks over all men and things. If we strip them of these masks their own countenance appears and the fear they produce disappears. This is true even of death. Since every day a little of our life is taken from us - since we are dying every day - the final hour when we cease to exist does not of itself bring death; it merely completes the death process. The horrors connected with it are a matter of imagination. They vanish when the mask is taken from the image of death." (Paul Tillich, author, The Courage To Be, p.19)
'One day when Ganid asked Jesus why he had not devoted himself to the work of a public teacher, he said: “My son, everything must await the coming of its time. You are born into the world, but no amount of anxiety and no manifestation of impatience will help you to grow up. You must, in all such matters, wait upon time. Time alone will ripen the green fruit upon the tree. Season follows season and sundown follows sunrise only with the passing of time. I am now on the way to Rome with you and your father, and that is sufficient for today. My tomorrow is wholly in the hands of my Father in heaven.” And then he told Ganid the story of Moses and the forty years of watchful waiting and continued preparation.' (Urantia Book 130:5.3)
"To ask is the first important step. To continue to ask never allows the process to move beyond the asking stage. First ask, assume the answer is on its way and then continue to express appreciation that it is happening in its own perfect wisdom and timing. That 'wisdom and timing' is greatly influenced by the one asking and how well that awareness is able to follow through with the two remaining steps after the initial asking. This is often called prayer. Nothing can happen until there is first asking. Then the next two steps, assuming it is happening (continued FOCUS of intent) and expression of appreciation (allowance) controls the manifestation. It is that simple! A few additional details are helpful. Ask within a framework that allows what might be called 'Divine Intelligence' or thought thinking to fill in the details. Doubt destroys results; trust insures them." (anonymous, Vol III: Becoming, http://bit.ly/2EaUncY )
"Try and leave this world a little better than you found it, and when your turn comes to die, you can die happy in feeling that at any rate, you have not wasted your time but have done your best." (Robert Baden-Powell, British Army officer, writer, author)
"The satisfying joy of high duty is the eclipsing emotion of spiritual beings. Sorrow cannot exist in the face of the consciousness of divine duty faithfully performed. And when man’s ascending soul stands before the Supreme Judge, the decision of eternal import will not be determined by material successes or quantitative achievements; the verdict reverberating through the high courts declares: 'Well done, good and faithful servant; you have been faithful over a few essentials; you shall be made ruler over universe realities.'" (Urantia Book 25:1.6)
13 “When, through and by the ministry of all the helper hosts of the universal scheme of survival, you are finally deposited on the receiving world of Havona, you arrive with only one sort of perfection — perfection of purpose. Your purpose has been thoroughly proved; your faith has been tested. You are known to be disappointment proof. Not even the failure to discern the Universal Father can shake the faith or seriously disturb the trust of an ascendant mortal who has passed through the experience that all must traverse in order to attain the perfect spheres of Havona. By the time you reach Havona, your sincerity has become sublime. Perfection of purpose and divinity of desire, with steadfastness of faith, have secured your entrance to the settled abodes of eternity; your deliverance from the uncertainties of time is full and complete; and now must you come face to face with the problems of Havona and the immensities of Paradise, to meet which you have so long been in training in the experiential epochs of time on the world schools of space.
14 Faith has won for the ascendant pilgrim a perfection of purpose which admits the children of time to the portals of eternity. Now must the pilgrim helpers begin the work of developing that perfection of understanding and that technique of comprehension which are so indispensable to Paradise perfection of personality.
15 Ability to comprehend is the mortal passport to Paradise. Willingness to believe is the key to Havona. The acceptance of sonship, co-operation with the indwelling Adjuster, is the price of evolutionary survival.”
(Urantia Book 26:4.13-15)
“But long before reaching Havona, these ascendant children of time have learned to feast upon uncertainty, to fatten upon disappointment, to enthuse over apparent defeat, to invigorate in the presence of difficulties, to exhibit indomitable courage in the face of immensity, and to exercise unconquerable faith when confronted with the challenge of the inexplicable. Long since, the battle cry of these pilgrims became: “In liaison with God, nothing—absolutely nothing—is impossible.” (Urantia Book 26:5.3)
2 The eternal purpose of the eternal God is a high spiritual ideal. The events of time and the struggles of material existence are but the transient scaffolding which bridges over to the other side, to the promised land of spiritual reality and supernal existence. Of course, you mortals find it difficult to grasp the idea of an eternal purpose; you are virtually unable to comprehend the thought of eternity, something never beginning and never ending. Everything familiar to you has an end.
3 As regards an individual life, the duration of a realm, or the chronology of any connected series of events, it would seem that we are dealing with an isolated stretch of time; everything seems to have a beginning and an end. And it would appear that a series of such experiences, lives, ages, or epochs, when successively arranged, constitutes a straightaway drive, an isolated event of time flashing momentarily across the infinite face of eternity. But when we look at all this from behind the scenes, a more comprehensive view and a more complete understanding suggest that such an explanation is inadequate, disconnected, and wholly unsuited properly to account for, and otherwise to correlate, the transactions of time with the underlying purposes and basic reactions of eternity.
4 To me it seems more fitting, for purposes of explanation to the mortal mind, to conceive of eternity as a cycle and the eternal purpose as an endless circle, a cycle of eternity in some way synchronized with the transient material cycles of time. As regards the sectors of time connected with, and forming a part of, the cycle of eternity, we are forced to recognize that such temporary epochs are born, live, and die just as the temporary beings of time are born, live, and die. Most human beings die because, having failed to achieve the spirit level of Adjuster fusion, the metamorphosis of death constitutes the only possible procedure whereby they may escape the fetters of time and the bonds of material creation, thereby being enabled to strike spiritual step with the progressive procession of eternity. Having survived the trial life of time and material existence, it becomes possible for you to continue on in touch with, even as a part of, eternity, swinging on forever with the worlds of space around the circle of the eternal ages. (Urantia Book 32:5.2-4)
"When persons search for God, they are searching for everything. When they find God, they have found everything." (Urantia Book 117:6.9)
"In the madness of materialism the West delivers its great thinkers to the graveyard of thoughts, and tramples those in the dirt, who wish to abjure this madness with strong and holy words." (Prince V. F. Odoyevsky, Russian philosopher)
"The height of sophistication is simplicity. (Clare Boothe Luce, American author, politician, U.S. Ambassador, 1903-1987)
“He who succeeds in raising himself above his emotions in suppressing in himself anger and the fear of illness, is capable of overcoming the attrition of the years and attaining an age at least double that at which men now die of old age.“ (Adamus St. Germain, 1710–1784)
"This above all: to thine own self be true, And it must follow, as the night the day, Thou canst not then be false to any man." (William Shakespeare, English poet, 1564-1616)
The opposite of FEAR (False Evidence Appearing Real) is FAITH (the First Attribute In Thinking Healthy): https://bit.ly/2UWSnNk
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____________________________________________________________________________________________
►HOW TO INVEST LIKE... MICHAEL STEINHARDT (American investor, hedge fund manager, and philanthropist)
By Filipe R. Costa
▸ A FEW TRADING RULES
In a speech back in 2004, Steinhardt mentioned a few trading rules that he believes to be critical to achieving a successful investment performance. They can be summarised as follows:
1/Make all your mistakes early in life.
Steinhardt is very pragmatic and believes that the most important part of learning comes from one's own mistakes. Investors learn from their bad experiences and become aware of what works and what does not.
2/Always make your living doing something you enjoy.
This allows the commitment to the whole investment process to be strong, which is a requirement in a competitive world. Basically, investment is about brain and heart.
3/Be intellectually competitive.
Investment is a continuous process requiring supervision and action even before some particular asset is selected and added to a portfolio. Constant research is always required to gain an advantage over the market in order to "sense a major change coming in a situation, before anyone else". Sensing the market before all others do has always been a top priority for Steinhardt; it is this that led him to go over his firm's portfolio six times a day, and rendered him the sobriquet Captain Ahab.
4/Make good decisions even with incomplete information.
It is a good idea to gather as much information as possible before entering any single trade, but the available information will never be complete or perfect. Investors need to be trained to work on the facts, figure out what does matter, and take the right trading decisions before all others gain awareness of the situation. They then need to have the courage to put sufficient money behind the trade to achieve a meaningful outcome.
5/Always trust your intuition.
Over the years, investors develop and refine an ability to take the best decisions on their intuition. But this intuition doesn't come from a gut feeling or a hunch. Rather, it is a complex process deriving from the investor's cumulative learning over the years. It's wisdom, like that of a fruit seller guessing weights without a scale. It's an educated intuition.
6/Don't make small investments.
Amazon's stock price climbed from $38 to $820 during the last 10 years, a 2,160% rise. Had you invested $10,000 you would have a respectable $216,000 position by now. But had you invested just $100 you would have missed a potentially life-changing opportunity. After spending so much time and effort researching an asset, investors must make sure that the rewards from the money at risk are meaningful.
▸ A FEW FINAL WORDS
Steinhardt's variant perception is a contrarian approach to the market, but one under which opposing market sentiment is insufficient. Timing is everything. Just because sentiment is very bullish, which is usually the case near market tops, it doesn't mean it can't be even more bullish the next day (the Nifty-Fifty during the 1960s is a good example of this).Trends often last longer than you can stay solvent betting against them. Investors need a strong instinct for the markets, which takes time to develop and effort to improve. Past experience trading the markets is key, as is knowledge acquired through deep research. Steinhardt doesn't believe in pre-set rules. For him, stop-loss orders, buying on weakness selling on strength breakouts and breakdowns, as well as charts and technical analysis, are all superfluous to a successful strategy. "I look at the stock. It has a fantastic chart. The chart has a base like this, and then if it goes up a little bit more, boy it is a real breakout, blah, blah, blah, blah. They all seem the same to me".
Fundamentals and market timing is what matters the most. And, when the right opportunity surges, investors should embrace it without fear, being flexible enough to be net short as easily as they can be net long, and having the boldness to take on large meaningful positions.
http://bit.ly/2YEHtgB
https://bit.ly/2BR21eR
_________________________________________________________
►DAN PENA'S PENAISMS (American businessman and business coach)
◦ Dream big… and dare to fail!
◦ The more you investigate, the less you have to invest.
◦ Never, ever second-guess yourself.
◦ I’ve never seen a “part-time” super successful, high performance person.
◦ Don’t waste time on things you can’t change.
◦ When you deal with the opinionated or egotistical, always give credit where it isn’t due.
◦ You won’t always have all the answers. Only take seriously the advice of others whom you greatly respect.
◦ The consequences of a misguided decision are insignificant in the cosmos of eternity.
◦ Always shoot for the moon. Even if you don’t hit the bulls-eye, you’ll at least get 80%
◦ Everybody else is worried about life after death. My concern is about life before death.
◦ The business world is divided into people with great ideas, and people who take action on those ideas.
◦ If you want things to change, first you have to change.
◦ A man who dwells on his past, robs his future.
◦ There’s a big difference between playing to win and playing not to lose.
◦ The only difference between a champ and a chump is “U”.
◦ A good plan executed today is better than a great plan executed next week.
◦ To achieve “hyper-growth”, avert avoidable mistakes, and let your successes run their course. Do more of what you’re doing right – and less of what you’re doing wrong.
◦ Business opportunities abound – but formidable barriers exist. And the biggest barrier is psychological. It is you.
◦ Conventional wisdom is almost always wrong.
◦ Absence of evidence is not evidence of absence. Just because something has never been done doesn’t mean it can’t be done. The fact you have never seen or heard something is not proof that it doesn’t exist.
◦ Every worthy dream has a “pay-price-to-action”. That means you have to give up something to get something. You can’t have it all.
◦ The best way to predict the future is to create it yourself.
◦ I never met a super successful, high performance person who wasn’t enthusiastic.
◦ Whoever said money can’t buy you happiness doesn’t know where to shop.
◦ Excuses are the crutches of the untalented and unambitious.
◦ You’ve known all along it’s tough to be successful. But you’d rather hear the fairy tales.
◦ Always respect the individual on the other side of the deal. He is not as stupid as you may think. And you’re not as smart as you think.
◦ Logic can be a logical process which leads to a wrong conclusion.
◦ It isn’t a case of taking a big chance. It’s a matter of giving yourself a big chance.
◦ The more self-esteem you give others, the more you have. And the more you have, the easier it is to give away.
◦ Most successful people do it poorly until they do it well. Just keep blundering along. You can’t wait until it’s exactly right. The product of your quest for perfection is… paralysis.
◦ A guarantor is a fool with a pen.
◦ No matter how tempting, never accept short-term solutions to long-term problems.
◦ Too many companies try to patch when they should amputate. ‘Let’s reorganize and save this mess’ is a clarion call to disaster. Cut your losses, kick the cuttings out of your way, and move on.
◦ If you want to travel above and beyond the herd, don’t try to be better. Try to be different. Or better yet, be first!
◦ Find your passion and wrap your career around it.
◦ You’ll be motivated by inspiration… or desperation. It’s your choice.
◦ People with low self-esteem protect themselves by not taking risks. High self-esteem gives you the power of confidence to take chances.
◦ Give yourself permission to make mistakes. It’s called learning.
◦ Being all you can be is possible for anyone, but... super success is not for everyone. Period.
◦ Don’t take high performance advice from your peers, family or friends unless they are high performance people themselves.
◦ The road to success is always under construction.
◦ Progress often masquerades as trouble.
◦ Don’t focus on mistakes, focus on the positive “next time”!
___________________________________________________
THIS IS NOT DEMO
Amigos
3974
Solicitudes
Enviadas
![Matthew Todorovski](https://c.mql5.com/avatar/2014/9/5423F64B-633A.jpg)
Matthew Todorovski
CHAPTER 12 Arc Bon
27/12.1. Capilya (being inspired of Jehovih) said: Let your life be your preacher. The behavior of one good man, even in a sparse country, is of more help than a thousand preachers.
27/12.2. The clamor of the tongue makes speedy converts, but it does not change the blood. Those thus converted perform the rites and ceremonies, but their behavior is not of the twelve virtues.
27/12.3. One community (family) of a score of men and women, who dwell together in peace and love, doing good toward one another, is the manifestation of more wisdom than all the books in the world.
27/12.4. A man who has learned sympathy is better learned than the philosopher who will kick a cat or a dog. Great learning is not only in books; he who has learned to harmonize with Jehovih has great learning.
27/12.5. The doctrine of the idolater is war; but My Sons and Daughters practice peace, not resisting any man with weapons of death, says Jehovih.
27/12.6. My sermons are not in wordy professions, but in the souls of My people who practice My commandments.
27/12.7. You have witnessed that Sudga’s followers said: Behold, Sudga is our Lamb of Peace! But they were nations of warriors; they built monuments to glorify their greatest slayers of men.
27/12.8. My people say little; profess little, regarding their virtues; but their practice is My Voice!
27/12.9. Capilya said: Whatever the character of one man should be, so the character of the family (community) should be, and likewise so the character of the state should be. Because harmony in a man’s soul is his greatest blessing, even so harmony in the family soul is its greatest blessing; likewise of the state and its soul.
27/12.10. Whoever will sacrifice self-gratification for the good of the family is the greatest, best one in the family. Whoever triumphs in self-desire, or in inflicting on others his opinions or doctrines, is the worst, bad man in the family.
27/12.11. My Father in heaven, is your Father also; all men and women are my brothers and sisters. To magnify one’s soul so as to realize this brotherhood, is a great virtue. No matter what name He has, there is, nevertheless, only One Creator; and all peoples are His children. Call Him whatever name you will, I will not quarrel with you. I am a child of His love; by love I will prove it to you. No man can prove this by war.
27/12.12. At death the real life begins; mold yourself well while your soul has a good anchor (the physical body). The highest, best life in this world, finds the highest best life in heaven. To love your Father Who created you; virtuous happiness is little more than this. The happiness of lust, is hate to your Creator.
27/12.13. The man learning to swim had better go in with corks, till he finds the stroke; your Creator gave you a corporeal body, which is like the corks, to sustain you while you grow in spirit. Do not be in haste to enter the unseen world; make sure that you have learned the stroke of the resurrection before you put aside your flesh and bones.
27/12.14. Religion is the learning of music (harmonious flow) in a community, in which the rab’bah is the keynote. Music is of two kinds, sounds and assimilation. Dumb instruments may make sound-music; but assimilation comes to the real matter of putting one’s behavior in harmony with the community.
27/12.15. Good works! Who knows the meaning of these words? King Yokovrana judged the good works of a man by the number of bad men he had slain. When alms-houses promote laziness they are not good works. Preaching, praying, and singing, are not works; they are the blossoms, and with enticing fragrance. Yet satan persuades man that these are good works. Nevertheless, all fruit is preceded by blossoms. The most learned man, the most pious man, and the greatest philosopher cannot tell what is the meaning of the words, good works. But a mother, with a child one day old, can tell; a farmer, who has sowed and reaped one harvest, and given half of it away to the less fortunate, can tell also.
27/12.16. To bring forth out of the earth food or clothing, these are good works only so far as they exceed one’s own requirements and are given to others. To live on the earnings of others, except in time of helplessness, is evil. To preach and not produce substance for others; such a man is a vampire. He sells sermons and opinions to the ignorant, making believe his words are Jehovih’s concerns.
27/12.17. The preacher shall dwell with the poor, taking hold with his own hands; teaching and helping; he who gives words only, and not labor, is a servant of hell. He finds honeyed words, and drawls his voice; he lives in ease and plenty; he stretches out a long face seriously; he is a hypocrite and a blasphemer against his Creator.
27/12.18. With love and rejoicing, and with willing hearts, stand upright before Jehovih; for your preaching shall bear evidence of joyful light; and your presence give to the weary and disconsolate assurance that you are the Creator’s son, come in earnest to glorify Him by righteous works and a helping hand. ||
27/12.19. Besides Capilya’s book of maxims, the quarter of which is not here related, he also restored the Zarathustrian commandments and the songs of Vivanho. Not since two thousand years were the children of Jehovih so well standing before the world. And peace and plenty came upon the land of Vind’yu, even greater than in the days of Brahma.
27/12.20. Thus closes the history of Capilya, who was led in all things by Jehovih, through His angels, even to the words he uttered, though often he did not know it. Such it is to walk with the Creator. Now while this was going on in Vind’yu, the Creator also labored through His angels in the land of Egupt, with Moses, about whom, hear the following:
http://oahspestandardedition.com/OAHSPE_Standard_Edition_for_Screen_Reading.pdf
27/12.1. Capilya (being inspired of Jehovih) said: Let your life be your preacher. The behavior of one good man, even in a sparse country, is of more help than a thousand preachers.
27/12.2. The clamor of the tongue makes speedy converts, but it does not change the blood. Those thus converted perform the rites and ceremonies, but their behavior is not of the twelve virtues.
27/12.3. One community (family) of a score of men and women, who dwell together in peace and love, doing good toward one another, is the manifestation of more wisdom than all the books in the world.
27/12.4. A man who has learned sympathy is better learned than the philosopher who will kick a cat or a dog. Great learning is not only in books; he who has learned to harmonize with Jehovih has great learning.
27/12.5. The doctrine of the idolater is war; but My Sons and Daughters practice peace, not resisting any man with weapons of death, says Jehovih.
27/12.6. My sermons are not in wordy professions, but in the souls of My people who practice My commandments.
27/12.7. You have witnessed that Sudga’s followers said: Behold, Sudga is our Lamb of Peace! But they were nations of warriors; they built monuments to glorify their greatest slayers of men.
27/12.8. My people say little; profess little, regarding their virtues; but their practice is My Voice!
27/12.9. Capilya said: Whatever the character of one man should be, so the character of the family (community) should be, and likewise so the character of the state should be. Because harmony in a man’s soul is his greatest blessing, even so harmony in the family soul is its greatest blessing; likewise of the state and its soul.
27/12.10. Whoever will sacrifice self-gratification for the good of the family is the greatest, best one in the family. Whoever triumphs in self-desire, or in inflicting on others his opinions or doctrines, is the worst, bad man in the family.
27/12.11. My Father in heaven, is your Father also; all men and women are my brothers and sisters. To magnify one’s soul so as to realize this brotherhood, is a great virtue. No matter what name He has, there is, nevertheless, only One Creator; and all peoples are His children. Call Him whatever name you will, I will not quarrel with you. I am a child of His love; by love I will prove it to you. No man can prove this by war.
27/12.12. At death the real life begins; mold yourself well while your soul has a good anchor (the physical body). The highest, best life in this world, finds the highest best life in heaven. To love your Father Who created you; virtuous happiness is little more than this. The happiness of lust, is hate to your Creator.
27/12.13. The man learning to swim had better go in with corks, till he finds the stroke; your Creator gave you a corporeal body, which is like the corks, to sustain you while you grow in spirit. Do not be in haste to enter the unseen world; make sure that you have learned the stroke of the resurrection before you put aside your flesh and bones.
27/12.14. Religion is the learning of music (harmonious flow) in a community, in which the rab’bah is the keynote. Music is of two kinds, sounds and assimilation. Dumb instruments may make sound-music; but assimilation comes to the real matter of putting one’s behavior in harmony with the community.
27/12.15. Good works! Who knows the meaning of these words? King Yokovrana judged the good works of a man by the number of bad men he had slain. When alms-houses promote laziness they are not good works. Preaching, praying, and singing, are not works; they are the blossoms, and with enticing fragrance. Yet satan persuades man that these are good works. Nevertheless, all fruit is preceded by blossoms. The most learned man, the most pious man, and the greatest philosopher cannot tell what is the meaning of the words, good works. But a mother, with a child one day old, can tell; a farmer, who has sowed and reaped one harvest, and given half of it away to the less fortunate, can tell also.
27/12.16. To bring forth out of the earth food or clothing, these are good works only so far as they exceed one’s own requirements and are given to others. To live on the earnings of others, except in time of helplessness, is evil. To preach and not produce substance for others; such a man is a vampire. He sells sermons and opinions to the ignorant, making believe his words are Jehovih’s concerns.
27/12.17. The preacher shall dwell with the poor, taking hold with his own hands; teaching and helping; he who gives words only, and not labor, is a servant of hell. He finds honeyed words, and drawls his voice; he lives in ease and plenty; he stretches out a long face seriously; he is a hypocrite and a blasphemer against his Creator.
27/12.18. With love and rejoicing, and with willing hearts, stand upright before Jehovih; for your preaching shall bear evidence of joyful light; and your presence give to the weary and disconsolate assurance that you are the Creator’s son, come in earnest to glorify Him by righteous works and a helping hand. ||
27/12.19. Besides Capilya’s book of maxims, the quarter of which is not here related, he also restored the Zarathustrian commandments and the songs of Vivanho. Not since two thousand years were the children of Jehovih so well standing before the world. And peace and plenty came upon the land of Vind’yu, even greater than in the days of Brahma.
27/12.20. Thus closes the history of Capilya, who was led in all things by Jehovih, through His angels, even to the words he uttered, though often he did not know it. Such it is to walk with the Creator. Now while this was going on in Vind’yu, the Creator also labored through His angels in the land of Egupt, with Moses, about whom, hear the following:
http://oahspestandardedition.com/OAHSPE_Standard_Edition_for_Screen_Reading.pdf
![Matthew Todorovski](https://c.mql5.com/avatar/2014/9/5423F64B-633A.jpg)
Matthew Todorovski
CHAPTER 11 Arc Bon
27/11.1. Jehovih said to Capilya: My chosen shall not have kings; I, Jehovih, am King. As through Zarathustra I gave rab’bahs and chief rab’bahs, so have I done the same through you; and their families are My families.
27/11.2. To the unrighteous I give kings and kingdoms of men; for they who do not perceive Me, Who am the higher law, shall have that which they can perceive, which is the lower law.
27/11.3. A kingdom is thrust upon you; what will you do? Capilya said: What shall I do, O Jehovih? Jehovih answered, saying: Permit yourself to be proclaimed at home and in the provinces, after which, you shall ratify the laws, and then abdicate, and the kingdom shall fall into other hands.
27/11.4. Capilya was proclaimed, and known as king Capilya, and he abdicated, and then Heloepesus became king, and he became obligated to Capilya, so that the latter, though not king, stood as a protector over the Faithists, even greater than Heloepesus; nor could any laws be enacted affecting the Faithists without the consent of Capilya.
27/11.5. Jehovih had said: My people shall be a separate people; they shall live under My laws, for I am their King.
27/11.6. Now the whole time, from Capilya’s first beginning of the restoration of the Zarathustrians (Faithists), until establishing a protectorate for them, was five years. After this, Capilya traveled about, east and west, and north and south, collecting together the scattered remnants of his people; and he established them in colonies, and taught them not only rites and ceremonies, but also taught the lost arts of tilling the soil and of making fabrics out of hemp, wool and silk; and he established schools and provided teachers for the people.
27/11.7. Capilya said: The first virtue is to learn to find Jehovih in all things, and to love and glorify Him.
27/11.8. The second virtue is Cleanliness; all people, old and young, shall bathe once a day.
27/11.9. The third virtue is to eat no fish nor flesh, nor other unclean thing; for what profit is it to bathe the outer part if one puts filth within?
27/11.10. The fourth virtue is Industry. Because the Father gave man neither feathers, nor hair nor wool; let it be testimony of His commandment that man shall clothe himself. To clothe one’s self, and to provide one’s self with food; these are the enforced industry upon all people. In addition to these, to labor for the helpless; to bathe them and feed them, and house them and clothe them; these are the volunteer industries permitted by the Father, so that you may prove your soul’s worthiness before Him. Without industry no people can be virtuous.
27/11.11. One of the rab’bahs asked him what Industry was? To this Capilya replied: To keep one’s self in constant action to a profitable result. To rise before the sun and bathe and perform the religious rites by the time the sun rises; and then to labor, not severely but pleasantly, until sunset. This is Industry. The industrious man finds little time for satan’s inspiration.
27/11.12. The fifth virtue is of the same kind, which is Labor. There shall be no rich among you; but all shall labor. As reasonable labor develops the strength of your corporeal bodies, so also by the act of labor, the spirit of man develops beneficial growth for its habitation in heaven. For I declare to you a great truth, which is, that the idle and the rich, who do not labor with the corporeal body, are born into heaven helpless as babes.
27/11.13. The sixth virtue, which is greater than all the rest, is Abnegation of one’s self. Without Abnegation no man shall have peace of soul, either on earth or in heaven. Consider what you do, not that it shall profit yourself, but whether it will benefit others, even as if you were not one of them. Without the sixth virtue no family can dwell together in peace.
27/11.14. The seventh virtue is Love. When you speak, consider whether your words will promote love; if not, then do not speak. And you shall have no enemies all the days of your life. But if you can justly say a good thing about any man, do not be silent; this is the secret to win many loves.
27/11.15. The eighth virtue is Discretion, especially in words. Consider well, and then speak. If all men would do this, you would be surprised at the wisdom of your neighbors. Discretion is a regulator; without it, man is like a tangled thread.
27/11.16. The ninth virtue is System and Order. A weak man, with System and Order, does more than a strong man without them.
27/11.17. The tenth virtue is Observance. With Observance a man accepts from the ancients those things that have been proven to be good, such as rites and ceremonies. Without Observance a man begins back even with the earliest of the ancients, and thus casts aside his profit in the world.
27/11.18. The eleventh virtue is Discipline, the Discipline for the individual and the family. He who does not have Discipline is like a racehorse without a rider. A time to rise; a time to eat; a time to pray; a time to dance; a time to labor; these are good in any man; but the family that practices them in unison with one another has Discipline.
27/11.19. The twelfth virtue is like discipline, and is Obedience. All good and great men are obedient. He who boasts about his disobedience to discipline is a fool and a mad man. Greater and better is the weak man of obedience, than the strong man of defiance; for the first promotes the harmony of the family; but the other ruptures it.
27/11.20. Consider these twelve virtues; they are sufficient laws for the whole world. Man may multiply books and laws forever, but they will not make the family, or colony, or state, happy, without the adoption of these twelve virtues.
http://oahspestandardedition.com/OAHSPE_Standard_Edition_for_Screen_Reading.pdf
27/11.1. Jehovih said to Capilya: My chosen shall not have kings; I, Jehovih, am King. As through Zarathustra I gave rab’bahs and chief rab’bahs, so have I done the same through you; and their families are My families.
27/11.2. To the unrighteous I give kings and kingdoms of men; for they who do not perceive Me, Who am the higher law, shall have that which they can perceive, which is the lower law.
27/11.3. A kingdom is thrust upon you; what will you do? Capilya said: What shall I do, O Jehovih? Jehovih answered, saying: Permit yourself to be proclaimed at home and in the provinces, after which, you shall ratify the laws, and then abdicate, and the kingdom shall fall into other hands.
27/11.4. Capilya was proclaimed, and known as king Capilya, and he abdicated, and then Heloepesus became king, and he became obligated to Capilya, so that the latter, though not king, stood as a protector over the Faithists, even greater than Heloepesus; nor could any laws be enacted affecting the Faithists without the consent of Capilya.
27/11.5. Jehovih had said: My people shall be a separate people; they shall live under My laws, for I am their King.
27/11.6. Now the whole time, from Capilya’s first beginning of the restoration of the Zarathustrians (Faithists), until establishing a protectorate for them, was five years. After this, Capilya traveled about, east and west, and north and south, collecting together the scattered remnants of his people; and he established them in colonies, and taught them not only rites and ceremonies, but also taught the lost arts of tilling the soil and of making fabrics out of hemp, wool and silk; and he established schools and provided teachers for the people.
27/11.7. Capilya said: The first virtue is to learn to find Jehovih in all things, and to love and glorify Him.
27/11.8. The second virtue is Cleanliness; all people, old and young, shall bathe once a day.
27/11.9. The third virtue is to eat no fish nor flesh, nor other unclean thing; for what profit is it to bathe the outer part if one puts filth within?
27/11.10. The fourth virtue is Industry. Because the Father gave man neither feathers, nor hair nor wool; let it be testimony of His commandment that man shall clothe himself. To clothe one’s self, and to provide one’s self with food; these are the enforced industry upon all people. In addition to these, to labor for the helpless; to bathe them and feed them, and house them and clothe them; these are the volunteer industries permitted by the Father, so that you may prove your soul’s worthiness before Him. Without industry no people can be virtuous.
27/11.11. One of the rab’bahs asked him what Industry was? To this Capilya replied: To keep one’s self in constant action to a profitable result. To rise before the sun and bathe and perform the religious rites by the time the sun rises; and then to labor, not severely but pleasantly, until sunset. This is Industry. The industrious man finds little time for satan’s inspiration.
27/11.12. The fifth virtue is of the same kind, which is Labor. There shall be no rich among you; but all shall labor. As reasonable labor develops the strength of your corporeal bodies, so also by the act of labor, the spirit of man develops beneficial growth for its habitation in heaven. For I declare to you a great truth, which is, that the idle and the rich, who do not labor with the corporeal body, are born into heaven helpless as babes.
27/11.13. The sixth virtue, which is greater than all the rest, is Abnegation of one’s self. Without Abnegation no man shall have peace of soul, either on earth or in heaven. Consider what you do, not that it shall profit yourself, but whether it will benefit others, even as if you were not one of them. Without the sixth virtue no family can dwell together in peace.
27/11.14. The seventh virtue is Love. When you speak, consider whether your words will promote love; if not, then do not speak. And you shall have no enemies all the days of your life. But if you can justly say a good thing about any man, do not be silent; this is the secret to win many loves.
27/11.15. The eighth virtue is Discretion, especially in words. Consider well, and then speak. If all men would do this, you would be surprised at the wisdom of your neighbors. Discretion is a regulator; without it, man is like a tangled thread.
27/11.16. The ninth virtue is System and Order. A weak man, with System and Order, does more than a strong man without them.
27/11.17. The tenth virtue is Observance. With Observance a man accepts from the ancients those things that have been proven to be good, such as rites and ceremonies. Without Observance a man begins back even with the earliest of the ancients, and thus casts aside his profit in the world.
27/11.18. The eleventh virtue is Discipline, the Discipline for the individual and the family. He who does not have Discipline is like a racehorse without a rider. A time to rise; a time to eat; a time to pray; a time to dance; a time to labor; these are good in any man; but the family that practices them in unison with one another has Discipline.
27/11.19. The twelfth virtue is like discipline, and is Obedience. All good and great men are obedient. He who boasts about his disobedience to discipline is a fool and a mad man. Greater and better is the weak man of obedience, than the strong man of defiance; for the first promotes the harmony of the family; but the other ruptures it.
27/11.20. Consider these twelve virtues; they are sufficient laws for the whole world. Man may multiply books and laws forever, but they will not make the family, or colony, or state, happy, without the adoption of these twelve virtues.
http://oahspestandardedition.com/OAHSPE_Standard_Edition_for_Screen_Reading.pdf
![Matthew Todorovski](https://c.mql5.com/avatar/2014/9/5423F64B-633A.jpg)
Matthew Todorovski
CHAPTER 10 Arc Bon
27/10.1. Jehovih said to Capilya: You shall remain with My chosen until they have learned these rites and ceremonies and doctrines; after which you shall go to another region where I will lead you, and there teach the same things, and in the same way. || And Capilya obeyed the commandments of the Great Spirit in all these things.
27/10.2. In the fifth year of Capilya’s preaching, the voice of Jehovih came to him saying: Behold, your foster-father is near death’s door. Go to him and have the law of protection established before his death; and when you are king after his death, you shall ratify the law, and then abdicate the throne.
27/10.3. So Capilya returned to Yokovrana, the king, who was ill with fever. The king said: O my son, my son! I feared I might die before my eyes could gaze upon you once again. A few days more, and it will be over with me. You will be king. Think now, what would you ask of me, while I may yet accomplish it.
27/10.4. Capilya said: Call your Royal Council and pass a law guaranteeing Brahmans, the Zarathustrians (Faithists), the lands they have possessed and tilled and are now dwelling upon, to be theirs forever.
27/10.5. The king assented to this, and the law was so enacted; and this was the first law made by any king in all the world granting land to the Faithists, to be their own. And the law stipulated that the Faithists could worship in their own way; nor could they be impressed into any army as soldiers of war.
27/10.6. After the law was established, Yokovrana said to Capilya: I was wondering why you did not wait till you were king, and then enact the law yourself, and it could not be set aside during your lifetime? I will die soon, and the law will die with me.
27/10.7. Capilya answered: I shall ratify your law on the day I ascend the throne, which is binding, according to the rules of the ancients. Had I waited until I was king, then I would have been bound, according to my religion, which is that no one individual possesses land, except what he tills, and then only by donation from the community in which he dwells, and only during his lifetime, after which it reverts to the community.
27/10.8. Yokovrana said: You are wise, O my son! What is it that you do not understand? After the king rested a while, he said: Capilya, you have often said you have seen the angels of heaven: Who do you say they are?
27/10.9. Capilya said: Persons who once inhabited this earth. Some of them once lived on the stars.
27/10.10. The king said: Since you say so, it must be so. I thought, sometimes, they might be different beings that dwell in the air, and never dwelt here. Do you say, Capilya, that all souls are immortal?
27/10.11. Capilya said: They are born so into life; nevertheless, not all inherit everlasting life. Even as the body goes into destruction, so can the spirit of a man dissolve out of being. The fruit of those who have attained to faith in everlasting life are safe; but for those who have fallen from faith in everlasting life, and from faith in the Creator, I pity them and their heirs.
27/10.12. The king said: Why do the oracles tell lies? They are the words of angels.
27/10.13. Capilya said: If a man will not think for himself, examine for himself, the Creator allows him to be the recipient of lies. He is a wise man who has attained to disbelief in angels and men; for then he will turn to the Creator, Who is All Truth. This is the beginning of wisdom. Some fair men, with stunted souls, who fail to look to doing good in the world, require the serpent’s fang in order to make them think.
27/10.14. The king said: I have killed many men in my day; do you say I have sinned? Capilya said: Inquire of your Creator. I am not your judge, nor any man’s. The king asked: If a man is killed and his soul lives, then the killing amounts to little. We put away the body, but the soul may come back and retaliate. Is it not so? Capilya said: Yes, O king.
27/10.15. The king reflected a while, and then he asked: My son, can the spirits of those we have slain catch us in heaven and injure us? Capilya said: Yes, O king. The king said: And they, having been in heaven first, would have the advantage in battle. And if they go in gangs and have a leader (beelzebub), they might do great hurt. Know O, Capilya, I have a great secret for your philosophy; which is: When death draws near, we begin to shake in the soul as to what we have done all our lives. Sometimes I think of saying to Dyaus: Here, I will pray to you! But then I remember I have no merchandise that he would accept. How strong we are in health and prosperity, and how weak in adversity and in death! Do you think prayers would make my case stand better in heaven?
27/10.16. Capilya said: I am not master in heaven; or if I were, my love for you would shield you from all darkness. The king said: The priest says if I pay him money he can intercede with Dyaus and so, secure me a high seat in heaven. I think he falsifies, for Dyaus owes him nothing. Two things I have found, even with my little wisdom: Both the caterer to the king and the caterer to Dyaus make great pretenses, but actually do little regarding their promises. These two men, O my son, beware of them.
27/10.17. I owe my greatness to this discretion more than to wisdom. They are at the bottom of all the wars and evils in this world. They can deceive even the Gods, I am told. When you are king, Capilya, apply your wisdom to this matter; do not spare them; they are the curse of the world. I regret that I did not slay more of them; my conscience pricks me for this.
27/10.18. Capilya said: Since man’s conscience is only part of the man, might it not err? Is the conscience not dependent on other things for wisdom? And after all, if we have done that which seemed the highest, best thing at the time, have we not fulfilled the law?
27/10.19. The king said: It would seem so. Conscience must depend for its errors or its justice on the education it has received. But is it possible that conscience is a disease in the heart? To regret over not having done a thing; to regret over having done a thing, these are irreparable complaints. Whoever can say beforehand, and yet not err, is wise indeed. I find that no man brought himself into the world; nor can he live except for a short period at most. When we are young we dislike to die; but at my great age I desire not to live. Evidently He Who created us has more mastery over us than we have over ourselves.
27/10.20. Capilya said: That is true; at best, man has no more than half mastery of himself. Yokovrana interrupted, saying: I interrupt you, my son, because my time is short. I would ask you what is the greatest consolation to a dying man?
27/10.21. Capilya said: There are two consolations that are great to a dying man; one is to know that he left no heirs after him; and the other is, that he leaves after him a noble son. The king said: You are wise, my son. I asked the priest in the oracle-house the same thing, and he said: For a dying man to have faith that his soul will enter paradise. So I said to him: No honest man can have such faith; for such a fate would be cheating heaven with one’s sins. If I were the Creator, I would break the necks of half the world. Still, it may please a foolish dying man to tell him such a tale regarding his soul. You alone, my son, have told me the greatest consolation to a dying man.
27/10.22. My slaves may have faith that they will be kings, but they will wake up in their folly. A man may have faith that his soul will enter paradise, and he may wake up and find it was a mistake. Faith without a guarantee is folly.
27/10.23. Capilya said: A man who of his own knowledge knows a thing, has the greatest of all wisdom. To be as you are, a philosopher in time of death, is evidence of a great soul. Few have attained to this.
27/10.24. The king said: Compared to you I am nothing as to wisdom. You are a mystery to me. Your mother, whom the doctors slew to put her out of her misery from long sickness, was not wise. And as to myself, I am only great, not wise. I can make men fear me; but you know the secret of love, which is a great thing. Your name, O Capilya, will be honored long after mine is forgotten, even though I am the greatest king in all the world. O Capilya, my most wonderful son!
27/10.25. Capilya said: Because you gave me great learning and a father’s kingly care, why should I not be an honor to you, O king? When you are in heaven, and can look upon me, I hope you may not lose your hope for me.
27/10.26. The king said: It does not seem wise to me that angels should see too closely their mortal kin, or else, in truth, they would never rise up to higher heavens. The seers say heaven and angels are around us all the time. I think this is a lie, otherwise it would be more hell than heaven to them.
27/10.27. After the king rested a while he said: I have been surmising what to say to you, for I feel the blood in my veins is nearly stopped. And this makes me think more than ever that man at best is only a gaming ball for the Gods to play with. Who knows, perhaps even now they laugh up their sleeves as to how they have used me for some hellish game! O if only man had some standpoint to judge things by! O if only he had a measure and a foundation to stand upon! I have searched the spirits of the dead, and the Gods of the oracles, and they are lies, lies, lies!
27/10.28. Capilya said: The small spark of light within our souls is right at the start; and if it is rightly cultivated it will grow brighter and clearer every day. For is it not in the nature of all things to grow by culture?
27/10.29. The king said: To rightly cultivate! There is the matter, O my son. To settle that point the world has been washed all over with man’s blood. Rightly! Who knows that word? O if only my enemies were mistaken, and that I was clear in perceiving what was right!
27/10.30. Again he rested a while and then he said: I had hoped that when death came on, I would get glimpses of what is in store for me; but even death is silent, dark and deceiving. My members weaken evenly. This shows I was born from good blood. Had you not been my son, I would rejoice more than I do. For then I would know that my family line had run out, and so I could have ascended to the higher heavens. Now I may be obliged to dwell on the earth for a long season. As I understand myself now, even with all your wisdom and your love, I would rather you had been some other man’s son. Then I could die easier and not care so much about leaving you. I have no other kin.
27/10.31. Capilya said: O king! You have torn my heart in two! In truth I am not your son! When your wife lay in the dark chamber, the angels of heaven stole me and brought me there. She who nursed me was my mother; and her husband was my father. I am a Brahman of Zarathustrian blood, a Faithist!
27/10.32. The king said: Is this true? It cannot be! Go call your nurse! Capilya called in the nurse, and the king said to her: Before I doom you to death, I command you to answer: Is this your son, and is your husband his father? She answered him: I am sworn to Jehovih and cannot answer you. Therefore sentence me, for I have carried a great load for many years. Behold! An angel of heaven appears!
27/10.33. Jehovih’s angel appeared before the king, and they all saw the angel, who said: Capilya is not your son, O king! And yet no sin has been committed! And at that, the angel vanished.
27/10.34. The king said: If this was not a counterfeit made by the Gods, then it was my angel wife. So, Capilya! Must our love end here? The earth is going fast from me now! Capilya said: Our love will never die! For the good you have done for the Zarathustrians, the Great Spirit will provide you a home suited to your great soul. If you had any faults, you have more than balanced them.
27/10.35. The king beckoned for Capilya and the nurse to come to him, and then he said, feebly: It seems to me I hear the Gods laughing! Keep up the joke! My brother’s oldest son knows nothing of it! A kingdom is but a farce. Hold me up, Capilya. I would have my eyes feast on the sky only, after having seen your sweet face.
27/10.36. Capilya lifted him up, and the king said to the nurse: I bless you! You brought forth a good prop! O aden (sky), Aden! All is something! All is nothing!
27/10.37. And the breath went out of him; he was dead.
http://oahspestandardedition.com/OAHSPE_Standard_Edition_for_Screen_Reading.pdf
27/10.1. Jehovih said to Capilya: You shall remain with My chosen until they have learned these rites and ceremonies and doctrines; after which you shall go to another region where I will lead you, and there teach the same things, and in the same way. || And Capilya obeyed the commandments of the Great Spirit in all these things.
27/10.2. In the fifth year of Capilya’s preaching, the voice of Jehovih came to him saying: Behold, your foster-father is near death’s door. Go to him and have the law of protection established before his death; and when you are king after his death, you shall ratify the law, and then abdicate the throne.
27/10.3. So Capilya returned to Yokovrana, the king, who was ill with fever. The king said: O my son, my son! I feared I might die before my eyes could gaze upon you once again. A few days more, and it will be over with me. You will be king. Think now, what would you ask of me, while I may yet accomplish it.
27/10.4. Capilya said: Call your Royal Council and pass a law guaranteeing Brahmans, the Zarathustrians (Faithists), the lands they have possessed and tilled and are now dwelling upon, to be theirs forever.
27/10.5. The king assented to this, and the law was so enacted; and this was the first law made by any king in all the world granting land to the Faithists, to be their own. And the law stipulated that the Faithists could worship in their own way; nor could they be impressed into any army as soldiers of war.
27/10.6. After the law was established, Yokovrana said to Capilya: I was wondering why you did not wait till you were king, and then enact the law yourself, and it could not be set aside during your lifetime? I will die soon, and the law will die with me.
27/10.7. Capilya answered: I shall ratify your law on the day I ascend the throne, which is binding, according to the rules of the ancients. Had I waited until I was king, then I would have been bound, according to my religion, which is that no one individual possesses land, except what he tills, and then only by donation from the community in which he dwells, and only during his lifetime, after which it reverts to the community.
27/10.8. Yokovrana said: You are wise, O my son! What is it that you do not understand? After the king rested a while, he said: Capilya, you have often said you have seen the angels of heaven: Who do you say they are?
27/10.9. Capilya said: Persons who once inhabited this earth. Some of them once lived on the stars.
27/10.10. The king said: Since you say so, it must be so. I thought, sometimes, they might be different beings that dwell in the air, and never dwelt here. Do you say, Capilya, that all souls are immortal?
27/10.11. Capilya said: They are born so into life; nevertheless, not all inherit everlasting life. Even as the body goes into destruction, so can the spirit of a man dissolve out of being. The fruit of those who have attained to faith in everlasting life are safe; but for those who have fallen from faith in everlasting life, and from faith in the Creator, I pity them and their heirs.
27/10.12. The king said: Why do the oracles tell lies? They are the words of angels.
27/10.13. Capilya said: If a man will not think for himself, examine for himself, the Creator allows him to be the recipient of lies. He is a wise man who has attained to disbelief in angels and men; for then he will turn to the Creator, Who is All Truth. This is the beginning of wisdom. Some fair men, with stunted souls, who fail to look to doing good in the world, require the serpent’s fang in order to make them think.
27/10.14. The king said: I have killed many men in my day; do you say I have sinned? Capilya said: Inquire of your Creator. I am not your judge, nor any man’s. The king asked: If a man is killed and his soul lives, then the killing amounts to little. We put away the body, but the soul may come back and retaliate. Is it not so? Capilya said: Yes, O king.
27/10.15. The king reflected a while, and then he asked: My son, can the spirits of those we have slain catch us in heaven and injure us? Capilya said: Yes, O king. The king said: And they, having been in heaven first, would have the advantage in battle. And if they go in gangs and have a leader (beelzebub), they might do great hurt. Know O, Capilya, I have a great secret for your philosophy; which is: When death draws near, we begin to shake in the soul as to what we have done all our lives. Sometimes I think of saying to Dyaus: Here, I will pray to you! But then I remember I have no merchandise that he would accept. How strong we are in health and prosperity, and how weak in adversity and in death! Do you think prayers would make my case stand better in heaven?
27/10.16. Capilya said: I am not master in heaven; or if I were, my love for you would shield you from all darkness. The king said: The priest says if I pay him money he can intercede with Dyaus and so, secure me a high seat in heaven. I think he falsifies, for Dyaus owes him nothing. Two things I have found, even with my little wisdom: Both the caterer to the king and the caterer to Dyaus make great pretenses, but actually do little regarding their promises. These two men, O my son, beware of them.
27/10.17. I owe my greatness to this discretion more than to wisdom. They are at the bottom of all the wars and evils in this world. They can deceive even the Gods, I am told. When you are king, Capilya, apply your wisdom to this matter; do not spare them; they are the curse of the world. I regret that I did not slay more of them; my conscience pricks me for this.
27/10.18. Capilya said: Since man’s conscience is only part of the man, might it not err? Is the conscience not dependent on other things for wisdom? And after all, if we have done that which seemed the highest, best thing at the time, have we not fulfilled the law?
27/10.19. The king said: It would seem so. Conscience must depend for its errors or its justice on the education it has received. But is it possible that conscience is a disease in the heart? To regret over not having done a thing; to regret over having done a thing, these are irreparable complaints. Whoever can say beforehand, and yet not err, is wise indeed. I find that no man brought himself into the world; nor can he live except for a short period at most. When we are young we dislike to die; but at my great age I desire not to live. Evidently He Who created us has more mastery over us than we have over ourselves.
27/10.20. Capilya said: That is true; at best, man has no more than half mastery of himself. Yokovrana interrupted, saying: I interrupt you, my son, because my time is short. I would ask you what is the greatest consolation to a dying man?
27/10.21. Capilya said: There are two consolations that are great to a dying man; one is to know that he left no heirs after him; and the other is, that he leaves after him a noble son. The king said: You are wise, my son. I asked the priest in the oracle-house the same thing, and he said: For a dying man to have faith that his soul will enter paradise. So I said to him: No honest man can have such faith; for such a fate would be cheating heaven with one’s sins. If I were the Creator, I would break the necks of half the world. Still, it may please a foolish dying man to tell him such a tale regarding his soul. You alone, my son, have told me the greatest consolation to a dying man.
27/10.22. My slaves may have faith that they will be kings, but they will wake up in their folly. A man may have faith that his soul will enter paradise, and he may wake up and find it was a mistake. Faith without a guarantee is folly.
27/10.23. Capilya said: A man who of his own knowledge knows a thing, has the greatest of all wisdom. To be as you are, a philosopher in time of death, is evidence of a great soul. Few have attained to this.
27/10.24. The king said: Compared to you I am nothing as to wisdom. You are a mystery to me. Your mother, whom the doctors slew to put her out of her misery from long sickness, was not wise. And as to myself, I am only great, not wise. I can make men fear me; but you know the secret of love, which is a great thing. Your name, O Capilya, will be honored long after mine is forgotten, even though I am the greatest king in all the world. O Capilya, my most wonderful son!
27/10.25. Capilya said: Because you gave me great learning and a father’s kingly care, why should I not be an honor to you, O king? When you are in heaven, and can look upon me, I hope you may not lose your hope for me.
27/10.26. The king said: It does not seem wise to me that angels should see too closely their mortal kin, or else, in truth, they would never rise up to higher heavens. The seers say heaven and angels are around us all the time. I think this is a lie, otherwise it would be more hell than heaven to them.
27/10.27. After the king rested a while he said: I have been surmising what to say to you, for I feel the blood in my veins is nearly stopped. And this makes me think more than ever that man at best is only a gaming ball for the Gods to play with. Who knows, perhaps even now they laugh up their sleeves as to how they have used me for some hellish game! O if only man had some standpoint to judge things by! O if only he had a measure and a foundation to stand upon! I have searched the spirits of the dead, and the Gods of the oracles, and they are lies, lies, lies!
27/10.28. Capilya said: The small spark of light within our souls is right at the start; and if it is rightly cultivated it will grow brighter and clearer every day. For is it not in the nature of all things to grow by culture?
27/10.29. The king said: To rightly cultivate! There is the matter, O my son. To settle that point the world has been washed all over with man’s blood. Rightly! Who knows that word? O if only my enemies were mistaken, and that I was clear in perceiving what was right!
27/10.30. Again he rested a while and then he said: I had hoped that when death came on, I would get glimpses of what is in store for me; but even death is silent, dark and deceiving. My members weaken evenly. This shows I was born from good blood. Had you not been my son, I would rejoice more than I do. For then I would know that my family line had run out, and so I could have ascended to the higher heavens. Now I may be obliged to dwell on the earth for a long season. As I understand myself now, even with all your wisdom and your love, I would rather you had been some other man’s son. Then I could die easier and not care so much about leaving you. I have no other kin.
27/10.31. Capilya said: O king! You have torn my heart in two! In truth I am not your son! When your wife lay in the dark chamber, the angels of heaven stole me and brought me there. She who nursed me was my mother; and her husband was my father. I am a Brahman of Zarathustrian blood, a Faithist!
27/10.32. The king said: Is this true? It cannot be! Go call your nurse! Capilya called in the nurse, and the king said to her: Before I doom you to death, I command you to answer: Is this your son, and is your husband his father? She answered him: I am sworn to Jehovih and cannot answer you. Therefore sentence me, for I have carried a great load for many years. Behold! An angel of heaven appears!
27/10.33. Jehovih’s angel appeared before the king, and they all saw the angel, who said: Capilya is not your son, O king! And yet no sin has been committed! And at that, the angel vanished.
27/10.34. The king said: If this was not a counterfeit made by the Gods, then it was my angel wife. So, Capilya! Must our love end here? The earth is going fast from me now! Capilya said: Our love will never die! For the good you have done for the Zarathustrians, the Great Spirit will provide you a home suited to your great soul. If you had any faults, you have more than balanced them.
27/10.35. The king beckoned for Capilya and the nurse to come to him, and then he said, feebly: It seems to me I hear the Gods laughing! Keep up the joke! My brother’s oldest son knows nothing of it! A kingdom is but a farce. Hold me up, Capilya. I would have my eyes feast on the sky only, after having seen your sweet face.
27/10.36. Capilya lifted him up, and the king said to the nurse: I bless you! You brought forth a good prop! O aden (sky), Aden! All is something! All is nothing!
27/10.37. And the breath went out of him; he was dead.
http://oahspestandardedition.com/OAHSPE_Standard_Edition_for_Screen_Reading.pdf
![Matthew Todorovski](https://c.mql5.com/avatar/2014/9/5423F64B-633A.jpg)
Matthew Todorovski
CHAPTER 8 Arc Bon
27/8.1. When the king and the Royal Council saw the great wisdom of Capilya, they were struck dumb in their seats. After a while the king said: Was it not by blood that our forefathers established Dyaus? Scattering the Faithists with great havoc? Shall we gather up the escaped races and nurse them only to have them turn upon us and bite us? Shall we not with our valiant arms defend Dyaus?
27/8.2. To this Capilya answered: Sufficient for his own battles is the God of Vind’yu. If the king must by necessity fight Dyaus’ battles, then Dyaus is a weak God indeed. Heaven forbid that Capilya believe in such a God, or labor for one so weak!
27/8.3. But you are right, O king; by blood our forefathers established Dyaus; but where is there, either in ancient or modern learning, a commandment that Dyaus shall be maintained by blood? Did you yourself not receive a commandment to stop the sacrifice of human blood on the altar? Is it, then, indeed a holier place on the battlefield, that these things must continue?
27/8.4. Man loves vengeance; and more for this than for righteousness he desires to inflict or destroy others. Nevertheless, all things are answered accordingly as they are; vengeance answers vengeance; blood answers blood; war answers war. And the same rule applies to virtue, which begets virtue; love, which begets love; peace, peace; good works, good works. For in these things our souls play a greater part than do our external bodies. ||
27/8.5. One of the Royal Council said: What do you say about rites and ceremonies? Capilya answered: Without rites and ceremonies the spiritual person of the state and of the community, and of the nation, is like a man that has thrown away his clothes, and then, with disgust, drowned himself. As the soldiers of the army have drill, which is discipline, so shall the worshippers have rites and ceremonies, which are the drill to keep one’s soul in reverence for the Creator.
27/8.6. But it does not fall to my lot to say to you what rites or what ceremonies; for these also come under the head of LIBERTY.
27/8.7. Another one of the Royal Council asked: Some men, who are bad men, have great pleasures and enjoyments; some men, who are virtuous and wise, have great trials and misery: What, then, is the prize that your philosophy offers to those who practice righteousness and good works?
27/8.8. Capilya said: If your eyes could see as mine have seen, or your ears hear as mine have heard, then it would be easy to answer you. Nevertheless I declare to you a great truth, which is also revealed in the doctrines of the ancients, that this is not the real life, but the embryonic state. And many who have great pleasures and enjoyments in this life, wake up only as babes in heaven; while many who are virtuous and wise, but suffer great misery in this life, wake up in heaven in strength and glory. More are trials and exertions to be desired than ease and enjoyment; for the former causes the soul to look upward; but the latter causes the soul to look downward. Nevertheless, severe trials are a great injustice to any man. ||
27/8.9. When the king and Royal Council perceived that Capilya had greater wisdom than any other man, the king said to them: No man in all the world has enough wisdom to try my son. What do you say? And they answered: That is true. So the king said: Capilya, hear the king’s decree, and it shall be a law to you in all the kingdoms of the world, which is, that you have been tried by the greatest king on the earth, and are acquitted and declared to be above the dominion of mortals. And you shall go wherever you will in any land, doing whatever you desire, and no man shall arrest you or forbid you in anything at all. And whatever law you make, no king shall make another law above yours, to set yours aside. If you were not my own son I would say you were begotten by the Gods!
27/8.10. The king’s decree was recorded in the House of Records, and copies of the decree sent to the tributary cities and kingdoms throughout Vind’yu. Yokovrana also had a copy made of Capilya’s speech, and it was also recorded and signed by the king and Council, under the name, THE FOUNDATION OF LAWS.
27/8.11. Jehovih said to Capilya: I have allowed this land to endure war for hundreds of years, so that they would be ready for this. Behold, they are not slow to accept doctrines of peace and liberty.
27/8.12. Capilya inquired concerning the laws, and Jehovih said: Do not trouble yourself anymore with this; My hand is upon the king and Council. They will pass laws endorsing what you have said. Go forth, then, My son, among My chosen, and you shall establish them anew in rites and ceremonies.
http://oahspestandardedition.com/OAHSPE_Standard_Edition_for_Screen_Reading.pdf
27/8.1. When the king and the Royal Council saw the great wisdom of Capilya, they were struck dumb in their seats. After a while the king said: Was it not by blood that our forefathers established Dyaus? Scattering the Faithists with great havoc? Shall we gather up the escaped races and nurse them only to have them turn upon us and bite us? Shall we not with our valiant arms defend Dyaus?
27/8.2. To this Capilya answered: Sufficient for his own battles is the God of Vind’yu. If the king must by necessity fight Dyaus’ battles, then Dyaus is a weak God indeed. Heaven forbid that Capilya believe in such a God, or labor for one so weak!
27/8.3. But you are right, O king; by blood our forefathers established Dyaus; but where is there, either in ancient or modern learning, a commandment that Dyaus shall be maintained by blood? Did you yourself not receive a commandment to stop the sacrifice of human blood on the altar? Is it, then, indeed a holier place on the battlefield, that these things must continue?
27/8.4. Man loves vengeance; and more for this than for righteousness he desires to inflict or destroy others. Nevertheless, all things are answered accordingly as they are; vengeance answers vengeance; blood answers blood; war answers war. And the same rule applies to virtue, which begets virtue; love, which begets love; peace, peace; good works, good works. For in these things our souls play a greater part than do our external bodies. ||
27/8.5. One of the Royal Council said: What do you say about rites and ceremonies? Capilya answered: Without rites and ceremonies the spiritual person of the state and of the community, and of the nation, is like a man that has thrown away his clothes, and then, with disgust, drowned himself. As the soldiers of the army have drill, which is discipline, so shall the worshippers have rites and ceremonies, which are the drill to keep one’s soul in reverence for the Creator.
27/8.6. But it does not fall to my lot to say to you what rites or what ceremonies; for these also come under the head of LIBERTY.
27/8.7. Another one of the Royal Council asked: Some men, who are bad men, have great pleasures and enjoyments; some men, who are virtuous and wise, have great trials and misery: What, then, is the prize that your philosophy offers to those who practice righteousness and good works?
27/8.8. Capilya said: If your eyes could see as mine have seen, or your ears hear as mine have heard, then it would be easy to answer you. Nevertheless I declare to you a great truth, which is also revealed in the doctrines of the ancients, that this is not the real life, but the embryonic state. And many who have great pleasures and enjoyments in this life, wake up only as babes in heaven; while many who are virtuous and wise, but suffer great misery in this life, wake up in heaven in strength and glory. More are trials and exertions to be desired than ease and enjoyment; for the former causes the soul to look upward; but the latter causes the soul to look downward. Nevertheless, severe trials are a great injustice to any man. ||
27/8.9. When the king and Royal Council perceived that Capilya had greater wisdom than any other man, the king said to them: No man in all the world has enough wisdom to try my son. What do you say? And they answered: That is true. So the king said: Capilya, hear the king’s decree, and it shall be a law to you in all the kingdoms of the world, which is, that you have been tried by the greatest king on the earth, and are acquitted and declared to be above the dominion of mortals. And you shall go wherever you will in any land, doing whatever you desire, and no man shall arrest you or forbid you in anything at all. And whatever law you make, no king shall make another law above yours, to set yours aside. If you were not my own son I would say you were begotten by the Gods!
27/8.10. The king’s decree was recorded in the House of Records, and copies of the decree sent to the tributary cities and kingdoms throughout Vind’yu. Yokovrana also had a copy made of Capilya’s speech, and it was also recorded and signed by the king and Council, under the name, THE FOUNDATION OF LAWS.
27/8.11. Jehovih said to Capilya: I have allowed this land to endure war for hundreds of years, so that they would be ready for this. Behold, they are not slow to accept doctrines of peace and liberty.
27/8.12. Capilya inquired concerning the laws, and Jehovih said: Do not trouble yourself anymore with this; My hand is upon the king and Council. They will pass laws endorsing what you have said. Go forth, then, My son, among My chosen, and you shall establish them anew in rites and ceremonies.
http://oahspestandardedition.com/OAHSPE_Standard_Edition_for_Screen_Reading.pdf
![Matthew Todorovski](https://c.mql5.com/avatar/2014/9/5423F64B-633A.jpg)
Matthew Todorovski
CHAPTER 6 Arc Bon
27/6.1. For three years Capilya traveled over the land of Vind’yu, east and west and north and south, establishing the Faithists wherever he found them; and he donated to them whatever lands lay waste and untilled;1058 but he did not touch any land on which other people dwelt and tilled the soil.
27/6.2. And it came to pass that the servants in the provinces fled from their masters and went and dwelt in the places of Jehovih, to so great an extent that the governors and sub-kings complained against Capilya, and he was reported to Yokovrana, the king in chief, Capilya’s foster-father. And the king sent a commission summoning his supposed son to the capital, to answer the charges against him.
27/6.3. When Capilya was before the Royal Council, and demanded by the king why he had come, Capilya said: The servant of the great king answers; his words are bound words. Whatever comes out of Capilya’s mouth, Capilya holds as his. There are those who maintain that man, whose tongue is moved by the spirits of the dead, is not responsible for his words. Capilya creeps not through so small a hole. To be master of one’s flesh, and desires, passions and words, these are great gifts indeed. Capilya professes these. Therefore, Capilya binds himself in every word.
27/6.4. Know, then, Most Royal Council, servants to our Great King, Yokovrana, Capilya was summoned here by the king, to answer certain charges made by members of the Royal Council. These charges prefer1059 that Capilya has founded certain colonies, which have attracted away the servants of the sub-kings and of the rich, and by this, sowed disobedience in the remainder.
27/6.5. Capilya has come to answer these charges. Hear, then, Capilya’s answer: Capilya being heir to the throne, asked the king for leave to travel, and the king said to him: Do whatever your soul observes that may be good for the United Kingdoms. Did the king not say this?
27/6.6. Yokovrana said: Yes, my son. So Capilya continued his answer: When Capilya traveled near and far, for nine years, his heart was sick because of the misery of the poor and the glory of the rich. He saw many forests and many plains where no man dwelt; and he said to himself: Let the poor come here and live. Yet he did not call any poor man. Was it, then, an evil for Capilya to say this to himself?
27/6.7. The king said: Surely not. Then Capilya went on: After a long season of idleness Capilya went the second time to travel, and when he came to the forests and plains, behold, the poor were gathered together, with still more coming. So Capilya went among them to show them how to dwell together wisely. Was this an evil in Capilya?
27/6.8. The king said: No; in truth it was good. Then Capilya said: In a little while they discovered it was good for them to dwell together and to help one another; and the news spread abroad, and soon the servants of the governors, and the rich, ran away from them. Is it not just to say of the king, governors and rich men, that they are driving their servants away from themselves, because of hardships that are greater than the hardships of the Gods?
27/6.9. The king said: A good proof. But why do you say, the Gods? These people for the most part do not believe in the Gods. And many of them, I hear, are believers in the Great Spirit! Capilya said: You speak the truth, O king. But that is their matter, and not Capilya’s. The king said: You are right, my son. But what do you say about education? Shall the laws not be maintained?
27/6.10. Capilya said: Are you the king? Or merely the servant of the dead? Shall Capilya call him father who is only a servant to carry out the laws of the dead? If so, then Capilya has sinned against the law. But listen, you who are of great learning; do you obey one law of the ancients and not another? The law of the ancients was that with the death of the king all laws died, and whoever became king afterward must by necessity make new laws of his own. The law against educating the Faithists is a law of the ancients. Let Capilya’s accusers find that which they will; for if they stand by the laws of the ancients, then, indeed, have we no laws, and no king nor sub-kings. If they repudiate the laws of the ancients, then Capilya has not sinned against any law.
27/6.11. Yokovrana said: You are acquitted, Capilya. The laws of the ancients cannot bind your king nor the king’s kings. Touching these matters, then, the Royal Council shall make new laws. And since Capilya has not contravened any law, the new laws shall not interrupt the orders of the state as they now are. ||
27/6.12. Because of Capilya’s presence in the Royal Chamber, the power of Jehovih and His angels was great in that house.
27/6.13. The speeches of the sub-kings and governors were in the following manner: To permit great learning to the Faithists is to overthrow Dyaus and his reigning Gods and Lords; for by great learning the Faithists will ultimately become members of the Royal Council; therefore, at all hazards, great learning must be prohibited. Great learning is inimical to good servitude.
27/6.14. Jehovih said to Capilya: Be present when these laws are passed; for by this means My holy angels will rule over the Royal Council for the good of all men.
27/6.15. For one hundred days the Royal Council discussed the matter, but the angels of heaven kept them divided as to opinion and belief, so that no law was passed by them. Now after they had thus wasted much time to no purpose, Capilya asked permission to speak before the king and Council as to what was wisdom in the government of the nations; and it was granted to him. This that follows is, then, the substance of Capilya’s speech:
http://oahspestandardedition.com/OAHSPE_Standard_Edition_for_Screen_Reading.pdf
27/6.1. For three years Capilya traveled over the land of Vind’yu, east and west and north and south, establishing the Faithists wherever he found them; and he donated to them whatever lands lay waste and untilled;1058 but he did not touch any land on which other people dwelt and tilled the soil.
27/6.2. And it came to pass that the servants in the provinces fled from their masters and went and dwelt in the places of Jehovih, to so great an extent that the governors and sub-kings complained against Capilya, and he was reported to Yokovrana, the king in chief, Capilya’s foster-father. And the king sent a commission summoning his supposed son to the capital, to answer the charges against him.
27/6.3. When Capilya was before the Royal Council, and demanded by the king why he had come, Capilya said: The servant of the great king answers; his words are bound words. Whatever comes out of Capilya’s mouth, Capilya holds as his. There are those who maintain that man, whose tongue is moved by the spirits of the dead, is not responsible for his words. Capilya creeps not through so small a hole. To be master of one’s flesh, and desires, passions and words, these are great gifts indeed. Capilya professes these. Therefore, Capilya binds himself in every word.
27/6.4. Know, then, Most Royal Council, servants to our Great King, Yokovrana, Capilya was summoned here by the king, to answer certain charges made by members of the Royal Council. These charges prefer1059 that Capilya has founded certain colonies, which have attracted away the servants of the sub-kings and of the rich, and by this, sowed disobedience in the remainder.
27/6.5. Capilya has come to answer these charges. Hear, then, Capilya’s answer: Capilya being heir to the throne, asked the king for leave to travel, and the king said to him: Do whatever your soul observes that may be good for the United Kingdoms. Did the king not say this?
27/6.6. Yokovrana said: Yes, my son. So Capilya continued his answer: When Capilya traveled near and far, for nine years, his heart was sick because of the misery of the poor and the glory of the rich. He saw many forests and many plains where no man dwelt; and he said to himself: Let the poor come here and live. Yet he did not call any poor man. Was it, then, an evil for Capilya to say this to himself?
27/6.7. The king said: Surely not. Then Capilya went on: After a long season of idleness Capilya went the second time to travel, and when he came to the forests and plains, behold, the poor were gathered together, with still more coming. So Capilya went among them to show them how to dwell together wisely. Was this an evil in Capilya?
27/6.8. The king said: No; in truth it was good. Then Capilya said: In a little while they discovered it was good for them to dwell together and to help one another; and the news spread abroad, and soon the servants of the governors, and the rich, ran away from them. Is it not just to say of the king, governors and rich men, that they are driving their servants away from themselves, because of hardships that are greater than the hardships of the Gods?
27/6.9. The king said: A good proof. But why do you say, the Gods? These people for the most part do not believe in the Gods. And many of them, I hear, are believers in the Great Spirit! Capilya said: You speak the truth, O king. But that is their matter, and not Capilya’s. The king said: You are right, my son. But what do you say about education? Shall the laws not be maintained?
27/6.10. Capilya said: Are you the king? Or merely the servant of the dead? Shall Capilya call him father who is only a servant to carry out the laws of the dead? If so, then Capilya has sinned against the law. But listen, you who are of great learning; do you obey one law of the ancients and not another? The law of the ancients was that with the death of the king all laws died, and whoever became king afterward must by necessity make new laws of his own. The law against educating the Faithists is a law of the ancients. Let Capilya’s accusers find that which they will; for if they stand by the laws of the ancients, then, indeed, have we no laws, and no king nor sub-kings. If they repudiate the laws of the ancients, then Capilya has not sinned against any law.
27/6.11. Yokovrana said: You are acquitted, Capilya. The laws of the ancients cannot bind your king nor the king’s kings. Touching these matters, then, the Royal Council shall make new laws. And since Capilya has not contravened any law, the new laws shall not interrupt the orders of the state as they now are. ||
27/6.12. Because of Capilya’s presence in the Royal Chamber, the power of Jehovih and His angels was great in that house.
27/6.13. The speeches of the sub-kings and governors were in the following manner: To permit great learning to the Faithists is to overthrow Dyaus and his reigning Gods and Lords; for by great learning the Faithists will ultimately become members of the Royal Council; therefore, at all hazards, great learning must be prohibited. Great learning is inimical to good servitude.
27/6.14. Jehovih said to Capilya: Be present when these laws are passed; for by this means My holy angels will rule over the Royal Council for the good of all men.
27/6.15. For one hundred days the Royal Council discussed the matter, but the angels of heaven kept them divided as to opinion and belief, so that no law was passed by them. Now after they had thus wasted much time to no purpose, Capilya asked permission to speak before the king and Council as to what was wisdom in the government of the nations; and it was granted to him. This that follows is, then, the substance of Capilya’s speech:
http://oahspestandardedition.com/OAHSPE_Standard_Edition_for_Screen_Reading.pdf
![Matthew Todorovski](https://c.mql5.com/avatar/2014/9/5423F64B-633A.jpg)
Matthew Todorovski
27/5.20. Certain three men traveled through a great city, and when they returned home, and the neighbors assembled to hear the story of their travels, one of the travelers related all that he saw, good and bad; another one related only all the bad things he saw; and the other one related only the good things he saw, the delights and most beautiful things. Now which of the three would you say does most for the Father’s kingdom? The rab’bahs said: The last one. Capilya said: True! Be, then, like him, even to one another; for by this course only, is speech not dangerous, but of profit to the world.
http://oahspestandardedition.com/OAHSPE_Standard_Edition_for_Screen_Reading.pdf
http://oahspestandardedition.com/OAHSPE_Standard_Edition_for_Screen_Reading.pdf
![](https://c.mql5.com/1/151/2.jpg)
![Matthew Todorovski](https://c.mql5.com/avatar/2014/9/5423F64B-633A.jpg)
Matthew Todorovski
27/5.10. To rise with the sun; to bathe the body once every day; to eat no flesh nor fish; to pray to Ormazd at sunrise, at high noon, at sunset, and before lying down to sleep.
27/5.11. Certain philosophers, wise in vanity, said: To rise an hour after the sun is no sin; to bathe one day in seven is sufficient; to eat fish-flesh, which is of cold blood, is no sin. Now, behold, it came to pass that they lay in bed two hours; they ceased to bathe altogether, and as to eating, they did not stop with fish-flesh, but ate of all flesh. And sin came upon them; by their behavior they cut themselves off from the Father.
27/5.15. This was also of the ancient doctrines of Zarathustra; but certain other philosophers, vain in self-knowledge, said: Can a man not worship in the soul, and without building an altar of stone and wood? And the multitude listened to them; but afterward they went further, and said: Why worship at all? So, they fell in darkness. A soul without an outward expression of worship stands on the brink of hell.
http://oahspestandardedition.com/OAHSPE_Standard_Edition_for_Screen_Reading.pdf
27/5.11. Certain philosophers, wise in vanity, said: To rise an hour after the sun is no sin; to bathe one day in seven is sufficient; to eat fish-flesh, which is of cold blood, is no sin. Now, behold, it came to pass that they lay in bed two hours; they ceased to bathe altogether, and as to eating, they did not stop with fish-flesh, but ate of all flesh. And sin came upon them; by their behavior they cut themselves off from the Father.
27/5.15. This was also of the ancient doctrines of Zarathustra; but certain other philosophers, vain in self-knowledge, said: Can a man not worship in the soul, and without building an altar of stone and wood? And the multitude listened to them; but afterward they went further, and said: Why worship at all? So, they fell in darkness. A soul without an outward expression of worship stands on the brink of hell.
http://oahspestandardedition.com/OAHSPE_Standard_Edition_for_Screen_Reading.pdf
![](https://c.mql5.com/1/151/filosofia-2.jpg)
![Matthew Todorovski](https://c.mql5.com/avatar/2014/9/5423F64B-633A.jpg)
Matthew Todorovski
CHAPTER 5 Arc Bon
27/5.1. For forty days Capilya remained in Maksabi, teaching and helping the people; and on the fortieth day he said to them: I go now; the Father desires me. Be faithful to Jehovih, and maintain the sacrifices (worship). The eye of Jehovih is upon you; His ear hears not only your spoken words, but the thoughts in your hearts. I will come again to you at a later time, and restore your rites and ceremonies.
27/5.2. Jehovih said to Capilya: Even as you have done in Hosagoweth, so shall you do in Tibethkilrath; for there I will also bring My chosen from the Province of Yusitra.
27/5.3. So Capilya went to Tibethkilrath, where more than seven hundred Faithists were assembled; and they feared him, saying to one another: Is this not someone sent by the king to entrap us?
27/5.4. But when Capilya saw they feared him, he said to them: He who has faith in Ormazd fears nothing in heaven or earth. For the Father appoints a time to all peoples; nor can they make it more or less. Throtona, one of the rab’bahs, said to Capilya: Are you indeed one of us? Capilya said: Because I am as I am, I cannot answer you. If I say I am of your race, then your people will not be restored to liberty; for I would suffer death, being a teacher of your people. If I say I am not of your race, then your people will not have faith in me.
27/5.5. I say to you, I am only a man, even as you are; neither am I pure and good; for there is only One pure, the Creator. Therefore, put your faith in Jehovih, and where my words and my labors are good, render to me even as to any other man, no more no less. And yet, even as you believe in the Ever Present, so do I; and even as you do not believe in a man-God, so also do I not believe.
27/5.6. Are all men not brothers, and created by the same Spirit? Because the kings do not acknowledge this doctrine, they persecute and outlaw your race. To restore your people, who are my people also, for this reason I am sent into the world. My labor is now upon me; and for that purpose I am here with you and your people.
27/5.7. This land, around about, I bequeath to the Faithists; and they shall settle here and till the soil, and reap the harvests, and shall not be driven away. And in time to come I will provide teachers, and the Faithists shall have the right to obtain knowledge.
27/5.8. Capilya built altars for the multitude, saying to them: First of all, you shall dedicate to God all things you put your hands to, for without the rites of bestowal upon the Great Spirit, your people cannot be in harmony. To neglect the rites is to neglect all things. Do you know the doctrines of the ancients?
27/5.9. None of the rab’bahs could answer Capilya, and so he said: Ormazd provided your servant with great learning. For this I am sent to you. Know, then, the doctrines of the ancients, even from the time of Zarathustra and Brahma:
27/5.10. To rise with the sun; to bathe the body once every day; to eat no flesh nor fish; to pray to Ormazd at sunrise, at high noon, at sunset, and before lying down to sleep.
27/5.11. Certain philosophers, wise in vanity, said: To rise an hour after the sun is no sin; to bathe one day in seven is sufficient; to eat fish-flesh, which is of cold blood, is no sin. Now, behold, it came to pass that they lay in bed two hours; they ceased to bathe altogether, and as to eating, they did not stop with fish-flesh, but ate of all flesh. And sin came upon them; by their behavior they cut themselves off from the Father.
27/5.12. Be scrupulous in following the texts; and as to him who opens the door for disobedience, have nothing to do with him or his philosophy.
27/5.13. Capilya asked: Why does one man do a good act rather than a bad act? Why does another man commit a bad act rather than a good one? The rab’bahs said: The first is the speech of Ormazd; the second is the speech of satan; for as these dwell in men, so do they manifest.
27/5.14. Capilya said: I am pleased with the answer; for which reason I have previously commanded you to build altars and do sacrifice; for these are the expression of your souls, which testify you would rather serve the Creator than the destroyer.
27/5.15. This was also of the ancient doctrines of Zarathustra; but certain other philosophers, vain in self-knowledge, said: Can a man not worship in the soul, and without building an altar of stone and wood? And the multitude listened to them; but afterward they went further, and said: Why worship at all? So, they fell in darkness. A soul without an outward expression of worship stands on the brink of hell.
27/5.16. To see an altar, as we pass along, enforces upon us the thought of worship, and of Ormazd, the Creator; it leads the soul upward. To see evil, or the temptation of it, is to lead the soul toward darkness. Therefore, let men and women be discreet of their persons; but make the altars of sacrifice numerous.1056
27/5.17. Capilya asked: What is the first poison? The rab’bahs did not know how to answer, perceiving Capilya had great learning and wisdom. Capilya said: The first poison is self. One man says: Rites and prayers are good for the stupid and unlearned; I do not need them. || I say to you that such a man is drunk on the first poison; do not let his breath breathe upon you; for here enters the wedge of destruction.
27/5.18. Capilya said: What is the second poison? But when he perceived no one would answer, he said: The first leads to the second, which is desire to lead others and rule over them. Htah-ai, one of the rab’bahs, asked: How can we get on without leaders?
27/5.19. Capilya said: Allow no man to lead you; good men are expressions of the All Light. Capilya asked: What is the best and yet the most dangerous thing? Some replied as to one thing, and some as to another. Capilya said: The best and yet most dangerous thing is speech. To talk of good things; of delights; of love; of Ormazd and His wonderful creations; of life and death; of everlasting happiness; these are good speech, and give the soul great happiness. To talk of evil; of dark deeds; of one’s neighbors; of disgusting things and words; these enrich satan’s harvest.
27/5.20. Certain three men traveled through a great city, and when they returned home, and the neighbors assembled to hear the story of their travels, one of the travelers related all that he saw, good and bad; another one related only all the bad things he saw; and the other one related only the good things he saw, the delights and most beautiful things. Now which of the three would you say does most for the Father’s kingdom? The rab’bahs said: The last one. Capilya said: True! Be, then, like him, even to one another; for by this course only, is speech not dangerous, but of profit to the world.
27/5.21. Sufficient is the number of evil men to relate the evils in the world; instead, relate the good, for by constantly walking in clean ground you shall remain clean, in word and deed.
27/5.22. Search both spirits and men, not for the brilliancy of speech, for often its brilliancy hides its poison, or steals on the senses unawares; but search their words as to holy ideas and good delights, to make man rejoice in his life. He who harps on deceivers, liars and debauchees, is a fireman for satan’s hells. Do not reply to him, lest your speech becomes a snare to entrap yourselves.
http://oahspestandardedition.com/OAHSPE_Standard_Edition_for_Screen_Reading.pdf
27/5.1. For forty days Capilya remained in Maksabi, teaching and helping the people; and on the fortieth day he said to them: I go now; the Father desires me. Be faithful to Jehovih, and maintain the sacrifices (worship). The eye of Jehovih is upon you; His ear hears not only your spoken words, but the thoughts in your hearts. I will come again to you at a later time, and restore your rites and ceremonies.
27/5.2. Jehovih said to Capilya: Even as you have done in Hosagoweth, so shall you do in Tibethkilrath; for there I will also bring My chosen from the Province of Yusitra.
27/5.3. So Capilya went to Tibethkilrath, where more than seven hundred Faithists were assembled; and they feared him, saying to one another: Is this not someone sent by the king to entrap us?
27/5.4. But when Capilya saw they feared him, he said to them: He who has faith in Ormazd fears nothing in heaven or earth. For the Father appoints a time to all peoples; nor can they make it more or less. Throtona, one of the rab’bahs, said to Capilya: Are you indeed one of us? Capilya said: Because I am as I am, I cannot answer you. If I say I am of your race, then your people will not be restored to liberty; for I would suffer death, being a teacher of your people. If I say I am not of your race, then your people will not have faith in me.
27/5.5. I say to you, I am only a man, even as you are; neither am I pure and good; for there is only One pure, the Creator. Therefore, put your faith in Jehovih, and where my words and my labors are good, render to me even as to any other man, no more no less. And yet, even as you believe in the Ever Present, so do I; and even as you do not believe in a man-God, so also do I not believe.
27/5.6. Are all men not brothers, and created by the same Spirit? Because the kings do not acknowledge this doctrine, they persecute and outlaw your race. To restore your people, who are my people also, for this reason I am sent into the world. My labor is now upon me; and for that purpose I am here with you and your people.
27/5.7. This land, around about, I bequeath to the Faithists; and they shall settle here and till the soil, and reap the harvests, and shall not be driven away. And in time to come I will provide teachers, and the Faithists shall have the right to obtain knowledge.
27/5.8. Capilya built altars for the multitude, saying to them: First of all, you shall dedicate to God all things you put your hands to, for without the rites of bestowal upon the Great Spirit, your people cannot be in harmony. To neglect the rites is to neglect all things. Do you know the doctrines of the ancients?
27/5.9. None of the rab’bahs could answer Capilya, and so he said: Ormazd provided your servant with great learning. For this I am sent to you. Know, then, the doctrines of the ancients, even from the time of Zarathustra and Brahma:
27/5.10. To rise with the sun; to bathe the body once every day; to eat no flesh nor fish; to pray to Ormazd at sunrise, at high noon, at sunset, and before lying down to sleep.
27/5.11. Certain philosophers, wise in vanity, said: To rise an hour after the sun is no sin; to bathe one day in seven is sufficient; to eat fish-flesh, which is of cold blood, is no sin. Now, behold, it came to pass that they lay in bed two hours; they ceased to bathe altogether, and as to eating, they did not stop with fish-flesh, but ate of all flesh. And sin came upon them; by their behavior they cut themselves off from the Father.
27/5.12. Be scrupulous in following the texts; and as to him who opens the door for disobedience, have nothing to do with him or his philosophy.
27/5.13. Capilya asked: Why does one man do a good act rather than a bad act? Why does another man commit a bad act rather than a good one? The rab’bahs said: The first is the speech of Ormazd; the second is the speech of satan; for as these dwell in men, so do they manifest.
27/5.14. Capilya said: I am pleased with the answer; for which reason I have previously commanded you to build altars and do sacrifice; for these are the expression of your souls, which testify you would rather serve the Creator than the destroyer.
27/5.15. This was also of the ancient doctrines of Zarathustra; but certain other philosophers, vain in self-knowledge, said: Can a man not worship in the soul, and without building an altar of stone and wood? And the multitude listened to them; but afterward they went further, and said: Why worship at all? So, they fell in darkness. A soul without an outward expression of worship stands on the brink of hell.
27/5.16. To see an altar, as we pass along, enforces upon us the thought of worship, and of Ormazd, the Creator; it leads the soul upward. To see evil, or the temptation of it, is to lead the soul toward darkness. Therefore, let men and women be discreet of their persons; but make the altars of sacrifice numerous.1056
27/5.17. Capilya asked: What is the first poison? The rab’bahs did not know how to answer, perceiving Capilya had great learning and wisdom. Capilya said: The first poison is self. One man says: Rites and prayers are good for the stupid and unlearned; I do not need them. || I say to you that such a man is drunk on the first poison; do not let his breath breathe upon you; for here enters the wedge of destruction.
27/5.18. Capilya said: What is the second poison? But when he perceived no one would answer, he said: The first leads to the second, which is desire to lead others and rule over them. Htah-ai, one of the rab’bahs, asked: How can we get on without leaders?
27/5.19. Capilya said: Allow no man to lead you; good men are expressions of the All Light. Capilya asked: What is the best and yet the most dangerous thing? Some replied as to one thing, and some as to another. Capilya said: The best and yet most dangerous thing is speech. To talk of good things; of delights; of love; of Ormazd and His wonderful creations; of life and death; of everlasting happiness; these are good speech, and give the soul great happiness. To talk of evil; of dark deeds; of one’s neighbors; of disgusting things and words; these enrich satan’s harvest.
27/5.20. Certain three men traveled through a great city, and when they returned home, and the neighbors assembled to hear the story of their travels, one of the travelers related all that he saw, good and bad; another one related only all the bad things he saw; and the other one related only the good things he saw, the delights and most beautiful things. Now which of the three would you say does most for the Father’s kingdom? The rab’bahs said: The last one. Capilya said: True! Be, then, like him, even to one another; for by this course only, is speech not dangerous, but of profit to the world.
27/5.21. Sufficient is the number of evil men to relate the evils in the world; instead, relate the good, for by constantly walking in clean ground you shall remain clean, in word and deed.
27/5.22. Search both spirits and men, not for the brilliancy of speech, for often its brilliancy hides its poison, or steals on the senses unawares; but search their words as to holy ideas and good delights, to make man rejoice in his life. He who harps on deceivers, liars and debauchees, is a fireman for satan’s hells. Do not reply to him, lest your speech becomes a snare to entrap yourselves.
http://oahspestandardedition.com/OAHSPE_Standard_Edition_for_Screen_Reading.pdf
![](https://c.mql5.com/1/151/amazing-green-mountains-with-trees-lanscape-wallpaper.jpg)
![Matthew Todorovski](https://c.mql5.com/avatar/2014/9/5423F64B-633A.jpg)
Matthew Todorovski
CHAPTER 4 Arc Bon
27/4.1. The word of Jehovih (Ormazd) came to Capilya, saying: Son of heaven, hear the Voice of the Ever Present! Capilya asked: What do You mean, the Ever Present?
27/4.2. Jehovih (Ormazd) said: Behold Me; I am not of the king’s laws; I am the Maker of kings. They have made a law against Me, the Ever Present. They have scattered My people. They have denied My people the right to obtain knowledge.
27/4.3. Capilya said: My eyes and ears have proved these things. What shall Your servant do?
27/4.4. Jehovih said: You shall deliver the slaves to freedom, and provide them places to dwell together, according to the laws of the ancients.
27/4.5. Capilya said: O Ormazd (Jehovih), why have You put this upon me, Your servant? Why did You not place this matter into the hands of the Vrix? [Faithists –Ed.]
27/4.6. Jehovih said: You are yourself of the race of Faithists [Vrix’Vede –Ed.], and have been prepared for this labor from the time of your birth. Go and find your nurse who cared for you in infancy, and when you have her alone, say to her: Nurse, the voice of heaven has come to me, saying “Capilya, you are of the race of Faithists,” what do you say? And the nurse will say to you: My son! My son! Alas me! Do you think I would be the cause of your death, or your mother’s death? For is that not the law?
27/4.7. Capilya went and inquired of the nurse, and she said to him: My son, my son. Alas me! Do you think I would be the cause of your death, or your mother’s death? For is that not the law? Capilya answered: That is the law. But tell me the truth, and I swear to you, both under the name of Dyaus and under the name of your God, Jehovih (Ormazd), that your words shall be secret with me, as the God’s will. Am I an adopted Vrix?
27/4.8. The nurse said: Behold, you have loved me all your days; from my own breasts you were fed. Shall I then lose your love, and so, die of a broken heart?
27/4.9. Then Capilya made an oath before the Gods, and after that she answered him, saying: I am your mother, O prince! The angels of the Ever Present came to me in the moment you were born, and carried you into the queen’s arms; and the king did not know, even to this day, that you were anything other than his.
27/4.10. Capilya said: Why has this been done to me?
27/4.11. The nurse said: Hear me, O prince! The king’s wife was barren; the king desired a son who would be heir to the throne.
27/4.12. Capilya interrupted: And you bartered your flesh and blood with the queen for this?
27/4.13. The nurse said: Patience, O prince! I am of a race that owns only One King, the Ever Present! Respect me, therefore, till you have learned the whole truth. The angels of Ormazd came to me before your birth, saying: Alas, the Chosen People are persecuted and abused, scattered and despised; but because they are faithful and most virtuous, the Ever Present will come and deliver them. Then I said to the angels: What is this matter to me? Behold, I am myself only a servant, and can do nothing.
27/4.14. Then the angel answered, saying: You shall have a son and name him Capilya; and he shall be the deliverer of your people. For which purpose he shall receive great learning. But because great learning is denied to your people, your son shall be adopted by the queen; and the king, believing it is his own son, will render to the child learning, and power also.
27/4.15. And I said to the angel: Flesh and blood of me are nothing if by this I can serve Jehovih (Ormazd).
27/4.16. Capilya said: Since you committed me to your God, then I am indeed His. || Now while they were yet talking, Jehovih spoke to Capilya, saying: I come not to give new doctrines to men, but to rescue My people from bondage, and to restore equal rights to the inhabitants of the earth. For this purpose you, O Capilya, were sent into the world. Because you were of the race of the Faithists, My voice has come to you.
27/4.17. Because the king imagines you are his son, and loves you dearly, you shall not suffer from his hand. Go, then, where I will lead you, and it shall be testimony to you, that I am the Ever Present, moving the Faithists by means of the spirit to come to you. ||
27/4.18. In due time the prince departed from home, not advising the king of his purpose; and he went as Jehovih led him, and came to Hosagoweth, near the river Vesuthata, where there was a forest, with meadows interspersed, and he found a camp of four families of wandering Faithists, and they were famished with hunger, and ragged.
27/4.19. The prince, seeing they feared him, said: Do not be afraid; I am not here to persecute or drive you away. As you perceive by my dress, I am a prince, yet do not judge me to be your enemy come to destroy you. For, by the same power you were led here, I was also led. And I bequeath to you this land, to be yours forever. Cease, therefore, traveling about, but stay and begin tilling the soil.
27/4.20. Yatithackka, the rab’bah, said: What do you mean you were brought here by the same God? Then, in truth, you know the signs and passwords?
27/4.21. Capilya said: I have learned none of these things; but even as there is a legend among your people that one would come of Jehovih and restore His chosen people, so do I declare to you, I am he. So you may know your Ruler is my Ruler, take me in private with you, O rab’bah, and the Ever Present will give the signs and passwords, and thus prove me.
27/4.22. Moreover, I say to you in prophecy, that before three suns have risen and set, there shall come to this place hundreds and hundreds of your people. || Now when the rab’bah had examined Capilya, and found that he had the signs and passwords, he wondered exceedingly. The prince then had the Faithists lay wood and stone in the form of a crescent, and its size was sufficient to seat one hundred people. He said: This is the altar of Jehovih (Ormazd). Let us sit here tonight, for the Father’s voice is with me.
27/4.23. During the day, many more came; so by nightfall there were one hundred, men, women and children, and the prince commanded them to sit on the altar of Jehovih (the crescent). And presently the Voice spoke in the middle of the altar, saying: This is My Son, about whom it has been prophesied, that one would come to restore My people. Behold, I am the Ever Present, and not in the figure or image of a man, but I am the All Space and Place, doing My will through My angels and through the souls of men. Be steadfast in righteous works and love toward one another; and most just to a fraction with all other peoples. I will establish Myself with you, even as I was in the ancient days with your forefathers.
27/4.24. Capilya then appointed the oldest rab’bah as chief of the altar; and this was the first established family [community –Ed.] since many hundreds of years, that was assured by a prince that they would not be driven off.
27/4.25. The next day the prince took the people a little way off, about half an hour’s walk, and he said to them: Build here another altar, for again, before nightfall, others shall come, but here. Let the Ever Present have an altar provided for them. Accordingly the people labored in faith, and built another altar; and when it was finished, and before the sun had set, many wanderers, Faithists, came to the place.
27/4.26. Capilya said to them: Come to the altar of Ormazd, for He desires sacrifice [worship –Ed.] of all whom He blesses. And they went in and sang, and prayed, giving thanks to God. Jehovih said: Permit Capilya, whom I have sent to you, to build three more altars at like distances apart; for I will bring My people together for the three places of sacrifice.
27/4.27. The next day, many more wanderers came, who had escaped from the province of Anassayon, where a war was being carried on against raiders from Tubet, the high mountain region. And Capilya built altars for them also; and he also appointed rab’bahs and chief rab’bahs to them.
27/4.28. Now, behold, they were without food, and many had been famished for many days. Capilya, perceiving that some of the people were suspicious of him, said to them: Whoever has faith in me that I am of Jehovih, let him stand with me tonight, for the Father will manifest to us.
27/4.29. Not more than forty came to the place designated; for they feared Capilya was an impostor. And when they were assembled, Capilya tried them, and found, in truth, they had faith. And he said to them: Stand in a circle and join hands, and I will stand in the center. Yet I do not know what the Great Spirit will do for us.
27/4.30. And when they were standing thus, Jehovih sent a cold wind, and down from heaven came an abundance of Ahaoma, enough to feed all the people for many days. Nor did any man know what ahaoma was made of; but it was savory and nutritious.
27/4.31. And the people came and ate, and also gathered up the ahaoma, and carried it home. Capilya said to them: Because Ormazd has done this, go into the altars and return thanks to Him.
27/4.32. And the people did as commanded; and from this time forth not one of them lacked faith in Capilya. And so he said to them: This place shall be called Maksabi, for it is the first colony (Tarag-attu) in all the world where the Father has fed His people with His Own hand. So the place was called Maksabi, which, in Vedic, would be Suta-ci-ci (I speak with food!).
http://oahspestandardedition.com/OAHSPE_Standard_Edition_for_Screen_Reading.pdf
27/4.1. The word of Jehovih (Ormazd) came to Capilya, saying: Son of heaven, hear the Voice of the Ever Present! Capilya asked: What do You mean, the Ever Present?
27/4.2. Jehovih (Ormazd) said: Behold Me; I am not of the king’s laws; I am the Maker of kings. They have made a law against Me, the Ever Present. They have scattered My people. They have denied My people the right to obtain knowledge.
27/4.3. Capilya said: My eyes and ears have proved these things. What shall Your servant do?
27/4.4. Jehovih said: You shall deliver the slaves to freedom, and provide them places to dwell together, according to the laws of the ancients.
27/4.5. Capilya said: O Ormazd (Jehovih), why have You put this upon me, Your servant? Why did You not place this matter into the hands of the Vrix? [Faithists –Ed.]
27/4.6. Jehovih said: You are yourself of the race of Faithists [Vrix’Vede –Ed.], and have been prepared for this labor from the time of your birth. Go and find your nurse who cared for you in infancy, and when you have her alone, say to her: Nurse, the voice of heaven has come to me, saying “Capilya, you are of the race of Faithists,” what do you say? And the nurse will say to you: My son! My son! Alas me! Do you think I would be the cause of your death, or your mother’s death? For is that not the law?
27/4.7. Capilya went and inquired of the nurse, and she said to him: My son, my son. Alas me! Do you think I would be the cause of your death, or your mother’s death? For is that not the law? Capilya answered: That is the law. But tell me the truth, and I swear to you, both under the name of Dyaus and under the name of your God, Jehovih (Ormazd), that your words shall be secret with me, as the God’s will. Am I an adopted Vrix?
27/4.8. The nurse said: Behold, you have loved me all your days; from my own breasts you were fed. Shall I then lose your love, and so, die of a broken heart?
27/4.9. Then Capilya made an oath before the Gods, and after that she answered him, saying: I am your mother, O prince! The angels of the Ever Present came to me in the moment you were born, and carried you into the queen’s arms; and the king did not know, even to this day, that you were anything other than his.
27/4.10. Capilya said: Why has this been done to me?
27/4.11. The nurse said: Hear me, O prince! The king’s wife was barren; the king desired a son who would be heir to the throne.
27/4.12. Capilya interrupted: And you bartered your flesh and blood with the queen for this?
27/4.13. The nurse said: Patience, O prince! I am of a race that owns only One King, the Ever Present! Respect me, therefore, till you have learned the whole truth. The angels of Ormazd came to me before your birth, saying: Alas, the Chosen People are persecuted and abused, scattered and despised; but because they are faithful and most virtuous, the Ever Present will come and deliver them. Then I said to the angels: What is this matter to me? Behold, I am myself only a servant, and can do nothing.
27/4.14. Then the angel answered, saying: You shall have a son and name him Capilya; and he shall be the deliverer of your people. For which purpose he shall receive great learning. But because great learning is denied to your people, your son shall be adopted by the queen; and the king, believing it is his own son, will render to the child learning, and power also.
27/4.15. And I said to the angel: Flesh and blood of me are nothing if by this I can serve Jehovih (Ormazd).
27/4.16. Capilya said: Since you committed me to your God, then I am indeed His. || Now while they were yet talking, Jehovih spoke to Capilya, saying: I come not to give new doctrines to men, but to rescue My people from bondage, and to restore equal rights to the inhabitants of the earth. For this purpose you, O Capilya, were sent into the world. Because you were of the race of the Faithists, My voice has come to you.
27/4.17. Because the king imagines you are his son, and loves you dearly, you shall not suffer from his hand. Go, then, where I will lead you, and it shall be testimony to you, that I am the Ever Present, moving the Faithists by means of the spirit to come to you. ||
27/4.18. In due time the prince departed from home, not advising the king of his purpose; and he went as Jehovih led him, and came to Hosagoweth, near the river Vesuthata, where there was a forest, with meadows interspersed, and he found a camp of four families of wandering Faithists, and they were famished with hunger, and ragged.
27/4.19. The prince, seeing they feared him, said: Do not be afraid; I am not here to persecute or drive you away. As you perceive by my dress, I am a prince, yet do not judge me to be your enemy come to destroy you. For, by the same power you were led here, I was also led. And I bequeath to you this land, to be yours forever. Cease, therefore, traveling about, but stay and begin tilling the soil.
27/4.20. Yatithackka, the rab’bah, said: What do you mean you were brought here by the same God? Then, in truth, you know the signs and passwords?
27/4.21. Capilya said: I have learned none of these things; but even as there is a legend among your people that one would come of Jehovih and restore His chosen people, so do I declare to you, I am he. So you may know your Ruler is my Ruler, take me in private with you, O rab’bah, and the Ever Present will give the signs and passwords, and thus prove me.
27/4.22. Moreover, I say to you in prophecy, that before three suns have risen and set, there shall come to this place hundreds and hundreds of your people. || Now when the rab’bah had examined Capilya, and found that he had the signs and passwords, he wondered exceedingly. The prince then had the Faithists lay wood and stone in the form of a crescent, and its size was sufficient to seat one hundred people. He said: This is the altar of Jehovih (Ormazd). Let us sit here tonight, for the Father’s voice is with me.
27/4.23. During the day, many more came; so by nightfall there were one hundred, men, women and children, and the prince commanded them to sit on the altar of Jehovih (the crescent). And presently the Voice spoke in the middle of the altar, saying: This is My Son, about whom it has been prophesied, that one would come to restore My people. Behold, I am the Ever Present, and not in the figure or image of a man, but I am the All Space and Place, doing My will through My angels and through the souls of men. Be steadfast in righteous works and love toward one another; and most just to a fraction with all other peoples. I will establish Myself with you, even as I was in the ancient days with your forefathers.
27/4.24. Capilya then appointed the oldest rab’bah as chief of the altar; and this was the first established family [community –Ed.] since many hundreds of years, that was assured by a prince that they would not be driven off.
27/4.25. The next day the prince took the people a little way off, about half an hour’s walk, and he said to them: Build here another altar, for again, before nightfall, others shall come, but here. Let the Ever Present have an altar provided for them. Accordingly the people labored in faith, and built another altar; and when it was finished, and before the sun had set, many wanderers, Faithists, came to the place.
27/4.26. Capilya said to them: Come to the altar of Ormazd, for He desires sacrifice [worship –Ed.] of all whom He blesses. And they went in and sang, and prayed, giving thanks to God. Jehovih said: Permit Capilya, whom I have sent to you, to build three more altars at like distances apart; for I will bring My people together for the three places of sacrifice.
27/4.27. The next day, many more wanderers came, who had escaped from the province of Anassayon, where a war was being carried on against raiders from Tubet, the high mountain region. And Capilya built altars for them also; and he also appointed rab’bahs and chief rab’bahs to them.
27/4.28. Now, behold, they were without food, and many had been famished for many days. Capilya, perceiving that some of the people were suspicious of him, said to them: Whoever has faith in me that I am of Jehovih, let him stand with me tonight, for the Father will manifest to us.
27/4.29. Not more than forty came to the place designated; for they feared Capilya was an impostor. And when they were assembled, Capilya tried them, and found, in truth, they had faith. And he said to them: Stand in a circle and join hands, and I will stand in the center. Yet I do not know what the Great Spirit will do for us.
27/4.30. And when they were standing thus, Jehovih sent a cold wind, and down from heaven came an abundance of Ahaoma, enough to feed all the people for many days. Nor did any man know what ahaoma was made of; but it was savory and nutritious.
27/4.31. And the people came and ate, and also gathered up the ahaoma, and carried it home. Capilya said to them: Because Ormazd has done this, go into the altars and return thanks to Him.
27/4.32. And the people did as commanded; and from this time forth not one of them lacked faith in Capilya. And so he said to them: This place shall be called Maksabi, for it is the first colony (Tarag-attu) in all the world where the Father has fed His people with His Own hand. So the place was called Maksabi, which, in Vedic, would be Suta-ci-ci (I speak with food!).
http://oahspestandardedition.com/OAHSPE_Standard_Edition_for_Screen_Reading.pdf
![Matthew Todorovski](https://c.mql5.com/avatar/2014/9/5423F64B-633A.jpg)
Matthew Todorovski
CHAPTER 3 Arc Bon
27/3.1. When Yokovrana went to the temple to do sacrifice, the high priest implored him to consult the oracle in reference to the child, and for his kingdom’s sake. And so he consulted the oracle, and the angels of Ormazd said to him: O king, before whom all people fear, hear the angels of heaven and be wise, for your kingdom’s sake, and for Capilya. Behold, you have maintained the custom of your forefathers, and caused to be slain on the altar of your God, Dyaus, twelve young men and twelve virgins for every day of the twelfth new moon, so that by blood your God would triumph on the earth, and that you would be the most feared of kings. And you have subdued all the regions of the rich earth to honor you and your laws.
27/3.2. Therefore, the God of heaven says you shall no longer pursue the sacrifice of human blood, but instead you shall make the blood of the lamb sacred, and the sacrificial lamb shall be called the Lamb of your God. And on the day of your first sacrifice, you shall bring Capilya to the altar, and sprinkle upon his head, as a blood offering to your God, the blood of the lamb you have slain. And he shall be called CAPILYA, THE LAMB OF HEAVEN.
27/3.3. To this the king assented, and Capilya was accordingly sprinkled with the blood of a lamb, which was sacrificed in the altar of the king. Thus ended the first of the evil edicts of the evil Gods of Vind’yu; and from that time, mortals were no longer sacrificed to the Gods by consent of the kings.
27/3.4. Capilya was called Yokovrana’s son; and he was taught all things that were lawful in those days to teach a prince; and because he was prepared for the throne, he was made acquainted with the kings and governors of all the tributary cities and countries in the land of Vind’yu.
27/3.5. || Of the matters concerning Capilya revealed in this history, know that in all things he was directed by the angels of Jehovih (Ormazd). ||
27/3.6. When Capilya had attained maturity, he asked the king for leave to travel, saying to the king: Is the greatest wisdom not that which comes by the eye and the ear? And is it not wise that he who may some day become king should acquaint himself with his kingdom while he is yet young? For then, he will not only see and hear better than if he were old, but he will have time to weigh the nature of the government, as to its best adaptation to the people.
27/3.7. To this the king replied: You are already wise, my son; you know enough about the earth and her people according to the laws of the ancients. Therefore to travel for wisdom’s sake would be great folly. Your eyes and ears are too sharp already; it is better for you that you do not see the people of your kingdom. For the time may come when you shall need to use great severity upon them; therefore, if they remain strangers to you, your sympathy will not lead you away from justice.
27/3.8. Capilya said: You reason well, O king; and because you are wise, I have no credit in being wise also. For it must be true that a son has his wisdom from his father. And since you have so wisely put me off with your arguments, answer me this: Is it not profitable to a young prince, before he has the cares of a mighty kingdom, to go abroad and enjoy the pleasure of the world?
27/3.9. The king said: There are only three pleasures in all the world: eating and drinking is one; sleeping is another; the presence of women is the third. Why, then, shall a man go abroad?
27/3.10. Capilya said: And yet you hide the true reason as to why you desire your son not to travel.
27/3.11. The king said: If you tell me the true cause, then you shall go wherever you desire.
27/3.12. Capilya said: First, then, I will say to you that I rejoiced because you did deny me; for I so loved you, O king, that I knew no joy but to remain with you. And, moreover, you so love your son, you would not have him go far from you?
27/3.13. The king was so delighted with this answer, he said: In truth, O prince, you have guessed rightly. And if you find it in your heart to leave me for a season of travel, then I will indeed bear with your loss until you return.
27/3.14. Capilya traveled for nine years, and he went to the uttermost extent of the land of Vind’yu, east and west, and north and south. And because his nurse, who was in fact his real mother, had told him thousands of tales about the persecution of the Faithists, and their sufferings, he sought to obtain information about these scattered people, but as yet he did not know he was of that race.
27/3.15. At the end of nine years Capilya returned to Yatinghadatta, rich in knowledge about the inhabitants of Vind’yu. And when he came before the king, Yokovrana, where he was received in great honor, he related the knowledge he had obtained concerning the country, its extent and grandeur, and its hundreds of great cities and innumerable people. To all of this wisdom the king lent a willing ear; and he declared Capilya was the wisest and most learned man in all the world.
27/3.16. And now the time had come when God, Son of Jehovih, came to establish Jehovih, and begin the deliverance of the Faithists, and to collect them together in the places designed for them.
http://oahspestandardedition.com/OAHSPE_Standard_Edition_for_Screen_Reading.pdf
27/3.1. When Yokovrana went to the temple to do sacrifice, the high priest implored him to consult the oracle in reference to the child, and for his kingdom’s sake. And so he consulted the oracle, and the angels of Ormazd said to him: O king, before whom all people fear, hear the angels of heaven and be wise, for your kingdom’s sake, and for Capilya. Behold, you have maintained the custom of your forefathers, and caused to be slain on the altar of your God, Dyaus, twelve young men and twelve virgins for every day of the twelfth new moon, so that by blood your God would triumph on the earth, and that you would be the most feared of kings. And you have subdued all the regions of the rich earth to honor you and your laws.
27/3.2. Therefore, the God of heaven says you shall no longer pursue the sacrifice of human blood, but instead you shall make the blood of the lamb sacred, and the sacrificial lamb shall be called the Lamb of your God. And on the day of your first sacrifice, you shall bring Capilya to the altar, and sprinkle upon his head, as a blood offering to your God, the blood of the lamb you have slain. And he shall be called CAPILYA, THE LAMB OF HEAVEN.
27/3.3. To this the king assented, and Capilya was accordingly sprinkled with the blood of a lamb, which was sacrificed in the altar of the king. Thus ended the first of the evil edicts of the evil Gods of Vind’yu; and from that time, mortals were no longer sacrificed to the Gods by consent of the kings.
27/3.4. Capilya was called Yokovrana’s son; and he was taught all things that were lawful in those days to teach a prince; and because he was prepared for the throne, he was made acquainted with the kings and governors of all the tributary cities and countries in the land of Vind’yu.
27/3.5. || Of the matters concerning Capilya revealed in this history, know that in all things he was directed by the angels of Jehovih (Ormazd). ||
27/3.6. When Capilya had attained maturity, he asked the king for leave to travel, saying to the king: Is the greatest wisdom not that which comes by the eye and the ear? And is it not wise that he who may some day become king should acquaint himself with his kingdom while he is yet young? For then, he will not only see and hear better than if he were old, but he will have time to weigh the nature of the government, as to its best adaptation to the people.
27/3.7. To this the king replied: You are already wise, my son; you know enough about the earth and her people according to the laws of the ancients. Therefore to travel for wisdom’s sake would be great folly. Your eyes and ears are too sharp already; it is better for you that you do not see the people of your kingdom. For the time may come when you shall need to use great severity upon them; therefore, if they remain strangers to you, your sympathy will not lead you away from justice.
27/3.8. Capilya said: You reason well, O king; and because you are wise, I have no credit in being wise also. For it must be true that a son has his wisdom from his father. And since you have so wisely put me off with your arguments, answer me this: Is it not profitable to a young prince, before he has the cares of a mighty kingdom, to go abroad and enjoy the pleasure of the world?
27/3.9. The king said: There are only three pleasures in all the world: eating and drinking is one; sleeping is another; the presence of women is the third. Why, then, shall a man go abroad?
27/3.10. Capilya said: And yet you hide the true reason as to why you desire your son not to travel.
27/3.11. The king said: If you tell me the true cause, then you shall go wherever you desire.
27/3.12. Capilya said: First, then, I will say to you that I rejoiced because you did deny me; for I so loved you, O king, that I knew no joy but to remain with you. And, moreover, you so love your son, you would not have him go far from you?
27/3.13. The king was so delighted with this answer, he said: In truth, O prince, you have guessed rightly. And if you find it in your heart to leave me for a season of travel, then I will indeed bear with your loss until you return.
27/3.14. Capilya traveled for nine years, and he went to the uttermost extent of the land of Vind’yu, east and west, and north and south. And because his nurse, who was in fact his real mother, had told him thousands of tales about the persecution of the Faithists, and their sufferings, he sought to obtain information about these scattered people, but as yet he did not know he was of that race.
27/3.15. At the end of nine years Capilya returned to Yatinghadatta, rich in knowledge about the inhabitants of Vind’yu. And when he came before the king, Yokovrana, where he was received in great honor, he related the knowledge he had obtained concerning the country, its extent and grandeur, and its hundreds of great cities and innumerable people. To all of this wisdom the king lent a willing ear; and he declared Capilya was the wisest and most learned man in all the world.
27/3.16. And now the time had come when God, Son of Jehovih, came to establish Jehovih, and begin the deliverance of the Faithists, and to collect them together in the places designed for them.
http://oahspestandardedition.com/OAHSPE_Standard_Edition_for_Screen_Reading.pdf
![Matthew Todorovski](https://c.mql5.com/avatar/2014/9/5423F64B-633A.jpg)
Matthew Todorovski
CHAPTER 2 Arc Bon
27/2.1. These are the generations of the scattered tribes, contributory to the bringing forth of Capilya:
27/2.2. In Brahma, begotten of the Lord, Hathiv, who begot Runoad, who begot Yaid, who begot Ovarana, who begot Chesam, who begot Hottaya, who begot Riviat, who begot Dhor, who begot Avra, who begot Lutha, who begot Jaim, who begot Yanhad, who begot Vravishaah, who begot Hoamya, who begot Wothcha, who begot Saratta, who begot Hriviista, who begot Samatrav, who begot Gatonat, who begot Thurin, who begot Vrissagga, who begot Hesemwotchi, who begot Ratha, who begot Yoshorvat, who begot Capilya.
27/2.3. Know, then, the way of God through his holy angels, and profit in the light of his revelations.
27/2.4. Capilya was a natural born iesu; and also a natural born su’is and sar’gis.
27/2.5. God said: Behold, man shall not only learn to bring forth seedless fruits in his garden, but also learn that all flesh tends in the same direction, toward barrenness.
27/2.6. And as man draws nearer and nearer toward the light of Jehovih, so does his race become less prolific. And when man attains to be one with the All Light, behold he is iesu also.
27/2.7 God said: By diet and by fasting, iesu can be attained, even by many who do not have it. But the natural born iesu stands more to the way of Jehovih.
27/2.8. When Capilya was born, a light in the form of a crescent appeared above his head, and the voice of God spoke out of its light, saying: This is my son. By him I will overthrow the governments of the tyrants who have persecuted my people.
27/2.9. When Capilya’s mother was pregnant, the angels of Jehovih, under the archangel Hirattax, stood guard over her, thinking holy thoughts night and day, by which the mother’s soul ran constantly to heavenly things.
27/2.10. And when Capilya was born, behold, Hirattax appointed a host of one hundred and forty-four angels to be with the child day and night. Into four watches of six hours each, he divided the guardian angels.
27/2.11. So the angels of God taught Capilya from the time of his birth, and he became wise above all other children.
27/2.12. || But, of the way in which God rules over nations for the glory of the Creator, consider the history of this deliverance. ||
27/2.13. Jehovih had allowed the power of the kings of Vind’yu to become centered chiefly in Yokovrana, king of Hafghanistun, of the capital, Oblowski, a great city dedicated to Dyaus. Yokovrana held forty provinces and four hundred cities tributary to himself, and every city furnished one governor, and these were the Royal Council of king Yokovrana.
27/2.14. By the laws of Hafghanistun, the oldest male heir succeeded to the throne; but in case the king had no male heir, then the king’s oldest brother’s male heir succeeded to the throne. Therefore, every king desired a son, but Yokovrana was frustrated by the plans of the loo’is, the angels of Jehovih.
27/2.15. For Hirattax, chief loo’is, had said: I will not only raise up an heir to You, Jehovih; but I will have dominion over Your enemies, to Your own glory. For by inspiration, I will lead the king of kings to marry with a barren woman; and because he shall have no heirs, he shall become a tool in my hands for the deliverance of the Faithists, who are persecuted and outlawed.
27/2.16. And in those days, whoever was of the seed of the worshippers of the Great Spirit, Ormazd, was outlawed from receiving instruction. So that the chosen, the Faithists, were held in ignorance, lest a man of learning might rise up among them and deliver them. And the angel of Jehovih foresaw that Capilya should be a learned man, and acquainted with the cities and the Royal Council. For which matter the angel, Hirattax, provided the chief king, Yokovrana, to be childless, and to desire an heir as successor to the throne.
27/2.17. When the king consulted the oracle, behold, the angels of Jehovih had possession, and they answered the king, saying: Put your wife away in a dark chamber for nine months, and she will deliver into your hand a male child, who shall save the crown from your brother’s child.
27/2.18. The king told the queen, who was near the time of limit for women (menopause), and she would not believe. Nevertheless, she also went to consult the oracle, and to her the angel of Jehovih said: Have not kings killed their wives in order to obtain one who shall birth an heir to the throne?
27/2.19. The queen acknowledged this, adding: What, then, shall I do, for in truth I know I shall bear no child.
27/2.20. The angel said: Do as the king has said, and the angels will bring a male child to you in your dark chamber; and your maids and your servants shall see to it that no other woman enters into your place; and they will testify that the child is your own. Neither shall you, under penalty of death, inform the king otherwise.
27/2.21. On the other hand, the angels of Jehovih foretold the father and mother of Capilya, even before his birth, that the child would be carried away and given to the king, Yokovrana, known for his cruelty and the most hated of men. And the angels said, moreover: Neither shall you grieve the loss of the child, for Ormazd will make him a deliverer of his people. And it shall come to pass that on the day the child is delivered to the queen, its own mother shall become its nurse.
27/2.22. Thus it came to pass; and, at the time of the birth of Capilya, the angels carried him into the city of Oblowski, into the king’s palace, and to the queen’s arms, in the dark chamber. And in that same instant of time, the angels illumined the chamber, so that all the maids and servants saw the child and the light, and they were frightened, and fell down, beseeching Dyaus for protection.
http://oahspestandardedition.com/OAHSPE_Standard_Edition_for_Screen_Reading.pdf
27/2.1. These are the generations of the scattered tribes, contributory to the bringing forth of Capilya:
27/2.2. In Brahma, begotten of the Lord, Hathiv, who begot Runoad, who begot Yaid, who begot Ovarana, who begot Chesam, who begot Hottaya, who begot Riviat, who begot Dhor, who begot Avra, who begot Lutha, who begot Jaim, who begot Yanhad, who begot Vravishaah, who begot Hoamya, who begot Wothcha, who begot Saratta, who begot Hriviista, who begot Samatrav, who begot Gatonat, who begot Thurin, who begot Vrissagga, who begot Hesemwotchi, who begot Ratha, who begot Yoshorvat, who begot Capilya.
27/2.3. Know, then, the way of God through his holy angels, and profit in the light of his revelations.
27/2.4. Capilya was a natural born iesu; and also a natural born su’is and sar’gis.
27/2.5. God said: Behold, man shall not only learn to bring forth seedless fruits in his garden, but also learn that all flesh tends in the same direction, toward barrenness.
27/2.6. And as man draws nearer and nearer toward the light of Jehovih, so does his race become less prolific. And when man attains to be one with the All Light, behold he is iesu also.
27/2.7 God said: By diet and by fasting, iesu can be attained, even by many who do not have it. But the natural born iesu stands more to the way of Jehovih.
27/2.8. When Capilya was born, a light in the form of a crescent appeared above his head, and the voice of God spoke out of its light, saying: This is my son. By him I will overthrow the governments of the tyrants who have persecuted my people.
27/2.9. When Capilya’s mother was pregnant, the angels of Jehovih, under the archangel Hirattax, stood guard over her, thinking holy thoughts night and day, by which the mother’s soul ran constantly to heavenly things.
27/2.10. And when Capilya was born, behold, Hirattax appointed a host of one hundred and forty-four angels to be with the child day and night. Into four watches of six hours each, he divided the guardian angels.
27/2.11. So the angels of God taught Capilya from the time of his birth, and he became wise above all other children.
27/2.12. || But, of the way in which God rules over nations for the glory of the Creator, consider the history of this deliverance. ||
27/2.13. Jehovih had allowed the power of the kings of Vind’yu to become centered chiefly in Yokovrana, king of Hafghanistun, of the capital, Oblowski, a great city dedicated to Dyaus. Yokovrana held forty provinces and four hundred cities tributary to himself, and every city furnished one governor, and these were the Royal Council of king Yokovrana.
27/2.14. By the laws of Hafghanistun, the oldest male heir succeeded to the throne; but in case the king had no male heir, then the king’s oldest brother’s male heir succeeded to the throne. Therefore, every king desired a son, but Yokovrana was frustrated by the plans of the loo’is, the angels of Jehovih.
27/2.15. For Hirattax, chief loo’is, had said: I will not only raise up an heir to You, Jehovih; but I will have dominion over Your enemies, to Your own glory. For by inspiration, I will lead the king of kings to marry with a barren woman; and because he shall have no heirs, he shall become a tool in my hands for the deliverance of the Faithists, who are persecuted and outlawed.
27/2.16. And in those days, whoever was of the seed of the worshippers of the Great Spirit, Ormazd, was outlawed from receiving instruction. So that the chosen, the Faithists, were held in ignorance, lest a man of learning might rise up among them and deliver them. And the angel of Jehovih foresaw that Capilya should be a learned man, and acquainted with the cities and the Royal Council. For which matter the angel, Hirattax, provided the chief king, Yokovrana, to be childless, and to desire an heir as successor to the throne.
27/2.17. When the king consulted the oracle, behold, the angels of Jehovih had possession, and they answered the king, saying: Put your wife away in a dark chamber for nine months, and she will deliver into your hand a male child, who shall save the crown from your brother’s child.
27/2.18. The king told the queen, who was near the time of limit for women (menopause), and she would not believe. Nevertheless, she also went to consult the oracle, and to her the angel of Jehovih said: Have not kings killed their wives in order to obtain one who shall birth an heir to the throne?
27/2.19. The queen acknowledged this, adding: What, then, shall I do, for in truth I know I shall bear no child.
27/2.20. The angel said: Do as the king has said, and the angels will bring a male child to you in your dark chamber; and your maids and your servants shall see to it that no other woman enters into your place; and they will testify that the child is your own. Neither shall you, under penalty of death, inform the king otherwise.
27/2.21. On the other hand, the angels of Jehovih foretold the father and mother of Capilya, even before his birth, that the child would be carried away and given to the king, Yokovrana, known for his cruelty and the most hated of men. And the angels said, moreover: Neither shall you grieve the loss of the child, for Ormazd will make him a deliverer of his people. And it shall come to pass that on the day the child is delivered to the queen, its own mother shall become its nurse.
27/2.22. Thus it came to pass; and, at the time of the birth of Capilya, the angels carried him into the city of Oblowski, into the king’s palace, and to the queen’s arms, in the dark chamber. And in that same instant of time, the angels illumined the chamber, so that all the maids and servants saw the child and the light, and they were frightened, and fell down, beseeching Dyaus for protection.
http://oahspestandardedition.com/OAHSPE_Standard_Edition_for_Screen_Reading.pdf
![Matthew Todorovski](https://c.mql5.com/avatar/2014/9/5423F64B-633A.jpg)
Matthew Todorovski
Book of the Arc of Bon
Being a history of Capilya, Moses and Chine, the three great leaders-forth of the Faithists in the time of Lika, Son of Jehovih. As Lika’s book is of the heavens, so is this book chiefly of earthly affairs in the administration of God.
CHAPTER 1 Arc Bon
History of Capilya
27/1.1. In the mountains of Dharma, in the high country of Yatinghadatta, in Vind’yu, God, Son of Jehovih, chose the family of Capilya for gathering together the scattered Faithists, and establishing them in safety and prosperity.
27/1.2. Six generations previous to the time of Capilya, God came down from his holy hill in heaven to visit the land of Shem, now called Vind’yu.
27/1.3. And God called aloud over all that land, but no man could hear his voice.
27/1.4. Then God called his angels, saying: Come here. Behold, here is a great country, with millions of people, but they cannot hear the voice of God.
27/1.5. God commanded the angels to go down among mortals, and to dwell with them for six generations.
27/1.6. To the angels God said: By inspiration and otherwise, lead man and woman together as husband and wife, to the profit of the voice of God. Raise me up a man who can hear me, for I will deliver the Father’s chosen.
27/1.7. The angels of God, half a million of them, then came down to the earth. The angel, Hirattax, was commander over them. He divided his angel hosts into groups, and allotted them certain places in the land of Vind’yu, where they were to dwell and to labor.
27/1.8. In those days the Faithists were known by the names Vede, Par’si’e, Hiyah, and Syiattahoma, beside various other names of less note.
27/1.9. In some places they were slaves; in other places serfs; and in still other places, hidden away in wildernesses and among the mountains; being nonresistant and timorous, having suffered great persecution by the idolaters of Dyaus and other false Gods and Lords.
http://oahspestandardedition.com/OAHSPE_Standard_Edition_for_Screen_Reading.pdf
Being a history of Capilya, Moses and Chine, the three great leaders-forth of the Faithists in the time of Lika, Son of Jehovih. As Lika’s book is of the heavens, so is this book chiefly of earthly affairs in the administration of God.
CHAPTER 1 Arc Bon
History of Capilya
27/1.1. In the mountains of Dharma, in the high country of Yatinghadatta, in Vind’yu, God, Son of Jehovih, chose the family of Capilya for gathering together the scattered Faithists, and establishing them in safety and prosperity.
27/1.2. Six generations previous to the time of Capilya, God came down from his holy hill in heaven to visit the land of Shem, now called Vind’yu.
27/1.3. And God called aloud over all that land, but no man could hear his voice.
27/1.4. Then God called his angels, saying: Come here. Behold, here is a great country, with millions of people, but they cannot hear the voice of God.
27/1.5. God commanded the angels to go down among mortals, and to dwell with them for six generations.
27/1.6. To the angels God said: By inspiration and otherwise, lead man and woman together as husband and wife, to the profit of the voice of God. Raise me up a man who can hear me, for I will deliver the Father’s chosen.
27/1.7. The angels of God, half a million of them, then came down to the earth. The angel, Hirattax, was commander over them. He divided his angel hosts into groups, and allotted them certain places in the land of Vind’yu, where they were to dwell and to labor.
27/1.8. In those days the Faithists were known by the names Vede, Par’si’e, Hiyah, and Syiattahoma, beside various other names of less note.
27/1.9. In some places they were slaves; in other places serfs; and in still other places, hidden away in wildernesses and among the mountains; being nonresistant and timorous, having suffered great persecution by the idolaters of Dyaus and other false Gods and Lords.
http://oahspestandardedition.com/OAHSPE_Standard_Edition_for_Screen_Reading.pdf
![Matthew Todorovski](https://c.mql5.com/avatar/2014/9/5423F64B-633A.jpg)
Matthew Todorovski
CHAPTER 26 Lika
26/26.1. Lika sent messengers to all his Gods and Lords, to install their successors, and to bestow them; after which, the Gods and Lords were to report in Theovrahkistan ready for the cyclic resurrection. And he commanded them to bring their etherean hosts with them, except those who volunteered to remain the next dan of two hundred years.
26/26.2. Lika had previously sent word to etherea by his swift messengers, to Lissa, Goddess of Teannakak, in etherea, next to Howgil. And he said to Lissa: My resurrection will be eight links, each one equal to eight billion Brides and Bridegrooms. Send a cowppon to deliver them.
26/26.3. Lissa sent word back to Lika, saying: O Jehovih, I am delighted with the command of Your Son, Lika, Chief of Vetta’puissa! I will deliver the chain of cowppon.
26/26.4. Then Lissa gave her commands in Teannakak, to have her builders construct the cowppon; and she also set her officers to work selecting the hosts she would need for her great undertaking. For she had been notified in sufficient time, as it was a matter of great magnitude even in etherean realms.
26/26.5. And so perfectly were Lissa’s commands carried out, that all was ready not one day too much or too little wide of the mark. And then she embarked with her hosts for the red star, the earth, with her billion trained resurrectionists; on her long journey, twenty billion miles!
26/26.6. Jehovih had said: Carry far My Brides and Bridegrooms; make them know the magnificence of the heavens I have created. House them not together in a small corner. Let them feast their souls on the splendors of My great heavens!
26/26.7. Meanwhile Lika and his hosts in Theovrahkistan were getting ready for the ceremonies and for the ascension.
26/26.8. The Gods, with their hosts, were now coming in from every quarter of the lower heavens, bringing in their harvests and quartering them in the places allotted by the marshals.
26/26.9. Most conspicuous and beloved of all was Ahura. Next to him were the five true Gods: Inane, Injek, Inlay, Inoal and Inyith, with their heavenly hosts restored to them; for it was through these five Gods that the three mortals, Capilya, Moses and Chine, had delivered the Faithists of Vind’yu, Jaffeth and Arabin’ya. These five Gods had in five years changed the mortal dominions and laws of Vind’yu and Jaffeth, and sent four million Faithists on a westward journey across the earth; and, along with the Lord God Gitchee of Guatama, had firmly established the All One [the Everpresent Great Spirit] in the four great divisions of the earth, and had delivered from bondage all the Faithists on the face of the earth.
26/26.10. Great also was the work accomplished by At’yesonitus, and by Yussamis; and by the Gods who had delivered the hells and the knots; and by many others. So good and great were the works of them all, that a history of any one of them in the five years’ labor, would make a book that a man could not read in a lifetime.
26/26.11. And they had left successors to carry out what they had founded; so that all the lower heavens were in order, system and discipline, the like of which had not been for two thousand years.
26/26.12. The drujas of the earth were removed away from mortals; the battlefields of the earth were cleared of the chaotic spirits slain in wars.
26/26.13. Thus the whole earth and her heavens were delivered into a new condition, in the way and form of Jehovih’s light.
26/26.14. And this was the Arc of Deliverance in Bon.
26/26.15. Then descended Lissa with her chain of cowppon; with her ships of fire stretched wide as the earth. And the hosts of Theovrahkistan, the Brides and Bridegrooms, sixty-four billion Sons and Daughters of Jehovih, stood, waiting, watching, nervous, but filled with inexpressible delight.
26/26.16. And they saw the cowppon coming; knew the mission of the mighty Goddess, Lissa, Daughter of Jehovih!
26/26.17. Arrayed in spotless white, the sixty-four billion stood; shuddered at the etheric current, the whirlwind of the higher heavens; stood pure, the exalted affianced of Great Jehovih!
26/26.18. Nearer and nearer came the mighty sea of etherean fire; and nearer, till it landed at the plateau of Theovrahkistan.
26/26.19. Then Lissa came forth, saluting; and, being answered by great Lika, Jehovih’s Son, proceeded before Jehovih’s throne.
26/26.20. Then Lissa demanded in the usual form, why she had been summoned in Jehovih’s name. Lika also answered in the usual form: To bestow Jehovih’s affianced Sons and Daughters.
26/26.21. After this, each of the five Gods of the earth took their hosts and bequeathed them to Jehovih, through Lissa, His Daughter.
26/26.22. But so great and grand were the ceremonies that mortal words cannot describe them. And as for the awe and magnificence, together with the music, could they be described to mortals, understandingly, they scarcely could live, because of the enchantment.
26/26.23. But there is a time, and a limit, and an end to all such matters; and so there was to the labor of Lika, Son of Jehovih. The hosts were wed, and they marched aboard the great etherean ships, the cowppon. Lika and his hosts went into his own airavagna. And, as it were, with a thread of light he made fast to the cowppon, and gave the word, the command to go.
26/26.24. Then up rose the mighty seas of fire, the eight-linked cowppon and the airavagna! Slowly, steadily moving onward, upward, higher and higher, faster and faster, and still higher. And thus departed Lika with his billions of upraised Sons and Daughters of Jehovih. And thus ended the dawn of Bon.
END OF BOOK OF LIKA, SON OF JEHOVIH
http://oahspestandardedition.com/OAHSPE_Standard_Edition_for_Screen_Reading.pdf
26/26.1. Lika sent messengers to all his Gods and Lords, to install their successors, and to bestow them; after which, the Gods and Lords were to report in Theovrahkistan ready for the cyclic resurrection. And he commanded them to bring their etherean hosts with them, except those who volunteered to remain the next dan of two hundred years.
26/26.2. Lika had previously sent word to etherea by his swift messengers, to Lissa, Goddess of Teannakak, in etherea, next to Howgil. And he said to Lissa: My resurrection will be eight links, each one equal to eight billion Brides and Bridegrooms. Send a cowppon to deliver them.
26/26.3. Lissa sent word back to Lika, saying: O Jehovih, I am delighted with the command of Your Son, Lika, Chief of Vetta’puissa! I will deliver the chain of cowppon.
26/26.4. Then Lissa gave her commands in Teannakak, to have her builders construct the cowppon; and she also set her officers to work selecting the hosts she would need for her great undertaking. For she had been notified in sufficient time, as it was a matter of great magnitude even in etherean realms.
26/26.5. And so perfectly were Lissa’s commands carried out, that all was ready not one day too much or too little wide of the mark. And then she embarked with her hosts for the red star, the earth, with her billion trained resurrectionists; on her long journey, twenty billion miles!
26/26.6. Jehovih had said: Carry far My Brides and Bridegrooms; make them know the magnificence of the heavens I have created. House them not together in a small corner. Let them feast their souls on the splendors of My great heavens!
26/26.7. Meanwhile Lika and his hosts in Theovrahkistan were getting ready for the ceremonies and for the ascension.
26/26.8. The Gods, with their hosts, were now coming in from every quarter of the lower heavens, bringing in their harvests and quartering them in the places allotted by the marshals.
26/26.9. Most conspicuous and beloved of all was Ahura. Next to him were the five true Gods: Inane, Injek, Inlay, Inoal and Inyith, with their heavenly hosts restored to them; for it was through these five Gods that the three mortals, Capilya, Moses and Chine, had delivered the Faithists of Vind’yu, Jaffeth and Arabin’ya. These five Gods had in five years changed the mortal dominions and laws of Vind’yu and Jaffeth, and sent four million Faithists on a westward journey across the earth; and, along with the Lord God Gitchee of Guatama, had firmly established the All One [the Everpresent Great Spirit] in the four great divisions of the earth, and had delivered from bondage all the Faithists on the face of the earth.
26/26.10. Great also was the work accomplished by At’yesonitus, and by Yussamis; and by the Gods who had delivered the hells and the knots; and by many others. So good and great were the works of them all, that a history of any one of them in the five years’ labor, would make a book that a man could not read in a lifetime.
26/26.11. And they had left successors to carry out what they had founded; so that all the lower heavens were in order, system and discipline, the like of which had not been for two thousand years.
26/26.12. The drujas of the earth were removed away from mortals; the battlefields of the earth were cleared of the chaotic spirits slain in wars.
26/26.13. Thus the whole earth and her heavens were delivered into a new condition, in the way and form of Jehovih’s light.
26/26.14. And this was the Arc of Deliverance in Bon.
26/26.15. Then descended Lissa with her chain of cowppon; with her ships of fire stretched wide as the earth. And the hosts of Theovrahkistan, the Brides and Bridegrooms, sixty-four billion Sons and Daughters of Jehovih, stood, waiting, watching, nervous, but filled with inexpressible delight.
26/26.16. And they saw the cowppon coming; knew the mission of the mighty Goddess, Lissa, Daughter of Jehovih!
26/26.17. Arrayed in spotless white, the sixty-four billion stood; shuddered at the etheric current, the whirlwind of the higher heavens; stood pure, the exalted affianced of Great Jehovih!
26/26.18. Nearer and nearer came the mighty sea of etherean fire; and nearer, till it landed at the plateau of Theovrahkistan.
26/26.19. Then Lissa came forth, saluting; and, being answered by great Lika, Jehovih’s Son, proceeded before Jehovih’s throne.
26/26.20. Then Lissa demanded in the usual form, why she had been summoned in Jehovih’s name. Lika also answered in the usual form: To bestow Jehovih’s affianced Sons and Daughters.
26/26.21. After this, each of the five Gods of the earth took their hosts and bequeathed them to Jehovih, through Lissa, His Daughter.
26/26.22. But so great and grand were the ceremonies that mortal words cannot describe them. And as for the awe and magnificence, together with the music, could they be described to mortals, understandingly, they scarcely could live, because of the enchantment.
26/26.23. But there is a time, and a limit, and an end to all such matters; and so there was to the labor of Lika, Son of Jehovih. The hosts were wed, and they marched aboard the great etherean ships, the cowppon. Lika and his hosts went into his own airavagna. And, as it were, with a thread of light he made fast to the cowppon, and gave the word, the command to go.
26/26.24. Then up rose the mighty seas of fire, the eight-linked cowppon and the airavagna! Slowly, steadily moving onward, upward, higher and higher, faster and faster, and still higher. And thus departed Lika with his billions of upraised Sons and Daughters of Jehovih. And thus ended the dawn of Bon.
END OF BOOK OF LIKA, SON OF JEHOVIH
http://oahspestandardedition.com/OAHSPE_Standard_Edition_for_Screen_Reading.pdf
![Matthew Todorovski](https://c.mql5.com/avatar/2014/9/5423F64B-633A.jpg)
Matthew Todorovski
CHAPTER 23 Lika
26/23.1. When At’yesonitus’ generals and their hosts went through Vind’yu, Jaffeth and Arabin’ya, they concerted with the Gods who had in their charge the inspiration of Capilya, Moses and Chine. And not only did the angel generals remove the drujas from mortals, but inspired mortal kings and queens in those great divisions of the earth to issue edicts against magicians and priests who consulted with spirits.
26/23.2. Jehovih had said: It shall be a testimony in the latter days (kosmon) to the inhabitants of the earth of My proceedings; not with one division of the earth only, but with all places. For they shall in after years search history and find that in the same era in these three great divisions of the earth the kings and queens issued edicts against spirit communion. And this fact shall be testimony of My cycle of Bon; in which man shall understand that I come not in one corner of the earth only, and to one people only; but that I have them all in My charge, as a Father who knows His own children.
26/23.3. Nor did I give them the same aspirations; for one I send westward to circumscribe the earth; one I build up with a multitude of languages, and a multitude of Gods; and the third one I build up without any God except Myself. And they shall understand that where there are many languages there are many Gods worshipped; where there is one language, there is only One worshipped, even I, the Great Spirit.
26/23.4. For in kosmon I will bring them together; and these diversities shall be a key to unlock the doctrines and languages of times and seasons long past.
26/23.5. Man living away from other men becomes conceited in himself, deploring the darkness of others, and great nations likewise become conceited of themselves and their doctrines.
26/23.6. Each one of the great peoples saying: Behold those barbarians! I was the chosen of His special care. Those others are only heathens, and have not been worthy of the Great Spirit’s concern.
26/23.7. But in this day I plant the seed of My testimony, which shall come up and blossom, and bear fruit in three thousand years. ||
26/23.8. At’yesonitus and his generals, with their millions of angel hosts, cleared off the drujas of the earth, the angels of darkness. They extended east and west and north and south, around all the earth, in all its divisions, into every nook and corner.
26/23.9. Day and night At’yesonitus and his armies labored, neither ceasing nor resting, but in good method went right on, filling all the lowest place of heaven with their transport boats of fire.
26/23.10. And the boats sped here and there without ceasing, loaded in their ascent with the screaming, frightened drujas, all under guard, and duly preserved against accident or harm by the wise angels over them.
26/23.11. Some drujas were easily captured and carried away; others were weak, helpless and harmless; but hundreds of millions of them were mad, and most desperate; and yet others were evil, fearful in their desperate oaths, and in foul talk; and dangerous.
26/23.12. But others were most pitiful in their love to linger with their mortal kindred; mothers, whose children dwelt on the earth; and children spirits, whose mothers dwelt on the earth. To separate them and carry away such drujas was a most heart-rending task, requiring Godlike souls to accomplish it.
26/23.13. Jehovih had said: As a mortal mother will cling to the mortal body of her dead child, till her friends must tear them apart, while all souls who look on are brokenhearted because of her love, even such is the bond between the spirit of the dead and the mortal left behind.
26/23.14. But when My wise angels look upon them, and perceive they are carrying each other down in darkness, then they shall be torn asunder; and the spirit shall be taken away and provided for ultimate resurrection, and only permitted to visit the mortal kin under due guardianship. ||
26/23.15. On the battlefields of the earth were hundreds of millions of spirits in chaos, still fighting imaginary battles, not knowing their bodies were dead; knowing nothing but to curse and fight; roving over the battlefields; and they would not leave, except by capture and being carried off.
26/23.16. Thus did At’yesonitus and his mighty hosts clear the earth. But of their great labors and wonderful adventures a thousand books could be written, and thousands of heroes singled out, whose great achievements overwhelm one’s belief because of the manifested love and power.
26/23.17. And yet not much less were the labors and adventures of Yussamis in Ugsadisspe and her six heavenly places, where his etherean hosts labored unceasingly, preparing places, keepers, nurses, physicians, and teachers, for the delivered drujas, the billions.
26/23.18. Jehovih said to Yussamis: You shall sort the drujas; the peaceful to themselves; the dumb to themselves; and then the mad, the chaotic, and all other of My afflicted ones; providing sections and places for them. And provide them teachers, nurses and physicians; for they shall be delivered out of darkness also. Yes, every one of them shall become as a star of glory in heaven.
26/23.19. And Yussamis and his Gods developed the six heavens of Ugsadisspe; established places for the tens of billions of drujas; and provided order and discipline, and altars of worship, schools, colleges, factories, and all things required in a primary heaven.
http://oahspestandardedition.com/OAHSPE_Standard_Edition_for_Screen_Reading.pdf
26/23.1. When At’yesonitus’ generals and their hosts went through Vind’yu, Jaffeth and Arabin’ya, they concerted with the Gods who had in their charge the inspiration of Capilya, Moses and Chine. And not only did the angel generals remove the drujas from mortals, but inspired mortal kings and queens in those great divisions of the earth to issue edicts against magicians and priests who consulted with spirits.
26/23.2. Jehovih had said: It shall be a testimony in the latter days (kosmon) to the inhabitants of the earth of My proceedings; not with one division of the earth only, but with all places. For they shall in after years search history and find that in the same era in these three great divisions of the earth the kings and queens issued edicts against spirit communion. And this fact shall be testimony of My cycle of Bon; in which man shall understand that I come not in one corner of the earth only, and to one people only; but that I have them all in My charge, as a Father who knows His own children.
26/23.3. Nor did I give them the same aspirations; for one I send westward to circumscribe the earth; one I build up with a multitude of languages, and a multitude of Gods; and the third one I build up without any God except Myself. And they shall understand that where there are many languages there are many Gods worshipped; where there is one language, there is only One worshipped, even I, the Great Spirit.
26/23.4. For in kosmon I will bring them together; and these diversities shall be a key to unlock the doctrines and languages of times and seasons long past.
26/23.5. Man living away from other men becomes conceited in himself, deploring the darkness of others, and great nations likewise become conceited of themselves and their doctrines.
26/23.6. Each one of the great peoples saying: Behold those barbarians! I was the chosen of His special care. Those others are only heathens, and have not been worthy of the Great Spirit’s concern.
26/23.7. But in this day I plant the seed of My testimony, which shall come up and blossom, and bear fruit in three thousand years. ||
26/23.8. At’yesonitus and his generals, with their millions of angel hosts, cleared off the drujas of the earth, the angels of darkness. They extended east and west and north and south, around all the earth, in all its divisions, into every nook and corner.
26/23.9. Day and night At’yesonitus and his armies labored, neither ceasing nor resting, but in good method went right on, filling all the lowest place of heaven with their transport boats of fire.
26/23.10. And the boats sped here and there without ceasing, loaded in their ascent with the screaming, frightened drujas, all under guard, and duly preserved against accident or harm by the wise angels over them.
26/23.11. Some drujas were easily captured and carried away; others were weak, helpless and harmless; but hundreds of millions of them were mad, and most desperate; and yet others were evil, fearful in their desperate oaths, and in foul talk; and dangerous.
26/23.12. But others were most pitiful in their love to linger with their mortal kindred; mothers, whose children dwelt on the earth; and children spirits, whose mothers dwelt on the earth. To separate them and carry away such drujas was a most heart-rending task, requiring Godlike souls to accomplish it.
26/23.13. Jehovih had said: As a mortal mother will cling to the mortal body of her dead child, till her friends must tear them apart, while all souls who look on are brokenhearted because of her love, even such is the bond between the spirit of the dead and the mortal left behind.
26/23.14. But when My wise angels look upon them, and perceive they are carrying each other down in darkness, then they shall be torn asunder; and the spirit shall be taken away and provided for ultimate resurrection, and only permitted to visit the mortal kin under due guardianship. ||
26/23.15. On the battlefields of the earth were hundreds of millions of spirits in chaos, still fighting imaginary battles, not knowing their bodies were dead; knowing nothing but to curse and fight; roving over the battlefields; and they would not leave, except by capture and being carried off.
26/23.16. Thus did At’yesonitus and his mighty hosts clear the earth. But of their great labors and wonderful adventures a thousand books could be written, and thousands of heroes singled out, whose great achievements overwhelm one’s belief because of the manifested love and power.
26/23.17. And yet not much less were the labors and adventures of Yussamis in Ugsadisspe and her six heavenly places, where his etherean hosts labored unceasingly, preparing places, keepers, nurses, physicians, and teachers, for the delivered drujas, the billions.
26/23.18. Jehovih said to Yussamis: You shall sort the drujas; the peaceful to themselves; the dumb to themselves; and then the mad, the chaotic, and all other of My afflicted ones; providing sections and places for them. And provide them teachers, nurses and physicians; for they shall be delivered out of darkness also. Yes, every one of them shall become as a star of glory in heaven.
26/23.19. And Yussamis and his Gods developed the six heavens of Ugsadisspe; established places for the tens of billions of drujas; and provided order and discipline, and altars of worship, schools, colleges, factories, and all things required in a primary heaven.
http://oahspestandardedition.com/OAHSPE_Standard_Edition_for_Screen_Reading.pdf
![Matthew Todorovski](https://c.mql5.com/avatar/2014/9/5423F64B-633A.jpg)
Matthew Todorovski
CHAPTER 22 Lika
26/22.1. Jehovih spoke to Lika, saying: These are My ways; reveal Me to them. Those who do not know Me, shall be made to know Me; My labors shall rise up before them, and their understanding shall be opened.
26/22.2. They shall know what I mean when I say I will destroy or I will build up. I have heard man in his vanity, judging Me. His eyes are on the earth only; and delighting in houses and riches. Because I take them away from him, he complains against Me.
26/22.3. I gave man an example in his own child who delights in sweets, idleness and vain pleasures. Man takes these from his child, saying: Behold, they are not good for you, except in great temperance!
26/22.4. In what way have I injured you, O man? Where have I destroyed anything that contributed to your spirit? Where have I allowed destruction to come upon you, while you followed My commandments? Why shall you complain because I laid great cities in ashes? Did you see the millions of drujas you were holding down in darkness by your evil habits?
26/22.5. I am not in anger, neither do I pull down nor burn up any place in a passion. As you go forth to destroy a row of houses to stop a great conflagration (fire), shall the people murmur against you for such an act? For your hand is stretched forth to do a good work for the whole city.
26/22.6. My heavens are magnified cities, and when a mortal wing offends, behold, I clip it short. They are all Mine; and with My own, no one can question My authority, which I wield for the resurrection of the whole.
26/22.7. You have wept because of the destruction of the books of great learning of the ancients; but you do not know your own words. Did I not see, O man, that you would never wean yourself from the doctrines of the dark ages if the books of great learning were not destroyed!
26/22.8. In all ages of the world you have been bound to the ancients; you are forever searching backward for wisdom; and attentive to the angels of the dead who pretend to be ancients. I behold the latter, and that they are drujas.
26/22.9. I send wise angels down to them to deliver them out of darkness. And they come and bear the drujas away from you, for your own good and theirs. My wise angels allow mortals to burn up the books of the ancients; for I command them to make you open your understanding to the living present.
26/22.10. Jehovih spoke to At’yesonitus, and through him to the twelve Gods of deliverance, saying:
26/22.11. Go forth, My son, in wisdom and power. Your labor requires great strength and stratagems. For you shall find the drujas bound firmly to mortals and to mortal habitations (houses). As a drowning man clings to a log, so cling the drujas to mortals. As a delirious man, mad with drunkenness, in fear flies from his best friends, so will the drujas fly from you and your hosts who shall attempt to deliver them.
26/22.12. They will inspire their mortals to dread an innovation of the ancient doctrines. Yes, both of them, not knowing it, will bind themselves together with great tenacity.
26/22.13. But you shall deliver them apart nonetheless; by stratagem, or persuasion, or with a strong hand. And when you have them separated, you shall surround the drujas with flames of fire, and carry them off to the boats, which are bulwarked with fire. And you shall deliver them in the places My Son, Yussamis, has already prepared for them.
26/22.14. You shall not only deliver the drujas, but cause mortals to hate them.
26/22.15. Mortal kings shall issue edicts against magicians, prophets, seers, and priests; and the consultation of spirits shall come to an end. And man on the earth shall turn to his own soul, which is My light within him, and he shall cultivate it and learn to think for himself. ||
26/22.16. At’yesonitus prepared a record to give to mortals; and so, by inspiration it was given. And the nature of the record was to teach mortals to be guarded against drujas, and know who was afflicted with them.
26/22.17. This, then, that follows is the record, even as it stands to this day in the libraries of heaven, namely:
26/22.18. The man who says: I pity my neighbors, they are surrounded with drujas!
26/22.19. The man who says: Only fools believe in obsession!
26/22.20. The man who says: There is no All Person!
26/22.21. The man who says: My way is wisdom; yours is wicked!
26/22.22. The man who says: Let no one dictate to me! I will have nothing but liberty to the uttermost!
26/22.23. The man who says: As the priest thinks, so do I!
26/22.24. The man who says: If only you had my knowledge!
26/22.25. The man who says: The ancients were wiser than we!
26/22.26. The man who says: The ancients were fools!
26/22.27. The man who says: Whoever does not see as I do is a heathen!
26/22.28. The man who says: Whoever does not worship my God is wicked!
26/22.29. The man who says: Wisdom is book-learning!
26/22.30. The man who says: There is no wisdom in books!
26/22.31. The man who says: My book is sacred; it contains the sum of all revelation and inspiration!
26/22.32. The man who says: There is neither inspiration nor words of inspiration!
26/22.33. The followers of the ancients only.
26/22.34. He who will have nothing to do with the ancients.
26/22.35. He who ignores rites and ceremonies and prayers.
26/22.36. He who depends on rites and ceremonies and prayers.
26/22.37. Whoever denies the Ever Present Person.
26/22.38. Whoever follows the counsel of angels or men.
26/22.39. Whoever will not learn from the counsel of men and angels.
26/22.40. Whoever feels prayers and confessions to be good for others, but not necessary for himself.
26/22.41. Or says: I will lead and supervise; you be my servant!
26/22.42. Or says: Behold my rights!
26/22.43. Or: Behold my earnings!
26/22.44. Or: Behold my possessions!
26/22.45. Or talks about himself and his experiences.
26/22.46. Or tattles on others.
26/22.47. Or judges his brother, or criticizes him.
26/22.48. The self-righteous, who says: Behold me, I am holy!
26/22.49. Or who does not desire new light, or says: The old is good enough!
26/22.50. Whoever labors for himself only.
26/22.51. Whoever does not labor for others in his wisdom and strength.
26/22.52. Who seeks his own ease.
26/22.53. Who does not consider others’ welfare more than his own.
26/22.54. The hypocrite preaching one way and practicing another.
26/22.55. Who does not openly speak his doctrines, lest his words jeopardize profit for his earthly means and associations.
26/22.56. At’yesonitus said: For these are all as much under the bondage of drujas as is the drunkard, harlot or murderer. And after death their spirits float into the same hada of darkness.
http://oahspestandardedition.com/OAHSPE_Standard_Edition_for_Screen_Reading.pdf
26/22.1. Jehovih spoke to Lika, saying: These are My ways; reveal Me to them. Those who do not know Me, shall be made to know Me; My labors shall rise up before them, and their understanding shall be opened.
26/22.2. They shall know what I mean when I say I will destroy or I will build up. I have heard man in his vanity, judging Me. His eyes are on the earth only; and delighting in houses and riches. Because I take them away from him, he complains against Me.
26/22.3. I gave man an example in his own child who delights in sweets, idleness and vain pleasures. Man takes these from his child, saying: Behold, they are not good for you, except in great temperance!
26/22.4. In what way have I injured you, O man? Where have I destroyed anything that contributed to your spirit? Where have I allowed destruction to come upon you, while you followed My commandments? Why shall you complain because I laid great cities in ashes? Did you see the millions of drujas you were holding down in darkness by your evil habits?
26/22.5. I am not in anger, neither do I pull down nor burn up any place in a passion. As you go forth to destroy a row of houses to stop a great conflagration (fire), shall the people murmur against you for such an act? For your hand is stretched forth to do a good work for the whole city.
26/22.6. My heavens are magnified cities, and when a mortal wing offends, behold, I clip it short. They are all Mine; and with My own, no one can question My authority, which I wield for the resurrection of the whole.
26/22.7. You have wept because of the destruction of the books of great learning of the ancients; but you do not know your own words. Did I not see, O man, that you would never wean yourself from the doctrines of the dark ages if the books of great learning were not destroyed!
26/22.8. In all ages of the world you have been bound to the ancients; you are forever searching backward for wisdom; and attentive to the angels of the dead who pretend to be ancients. I behold the latter, and that they are drujas.
26/22.9. I send wise angels down to them to deliver them out of darkness. And they come and bear the drujas away from you, for your own good and theirs. My wise angels allow mortals to burn up the books of the ancients; for I command them to make you open your understanding to the living present.
26/22.10. Jehovih spoke to At’yesonitus, and through him to the twelve Gods of deliverance, saying:
26/22.11. Go forth, My son, in wisdom and power. Your labor requires great strength and stratagems. For you shall find the drujas bound firmly to mortals and to mortal habitations (houses). As a drowning man clings to a log, so cling the drujas to mortals. As a delirious man, mad with drunkenness, in fear flies from his best friends, so will the drujas fly from you and your hosts who shall attempt to deliver them.
26/22.12. They will inspire their mortals to dread an innovation of the ancient doctrines. Yes, both of them, not knowing it, will bind themselves together with great tenacity.
26/22.13. But you shall deliver them apart nonetheless; by stratagem, or persuasion, or with a strong hand. And when you have them separated, you shall surround the drujas with flames of fire, and carry them off to the boats, which are bulwarked with fire. And you shall deliver them in the places My Son, Yussamis, has already prepared for them.
26/22.14. You shall not only deliver the drujas, but cause mortals to hate them.
26/22.15. Mortal kings shall issue edicts against magicians, prophets, seers, and priests; and the consultation of spirits shall come to an end. And man on the earth shall turn to his own soul, which is My light within him, and he shall cultivate it and learn to think for himself. ||
26/22.16. At’yesonitus prepared a record to give to mortals; and so, by inspiration it was given. And the nature of the record was to teach mortals to be guarded against drujas, and know who was afflicted with them.
26/22.17. This, then, that follows is the record, even as it stands to this day in the libraries of heaven, namely:
26/22.18. The man who says: I pity my neighbors, they are surrounded with drujas!
26/22.19. The man who says: Only fools believe in obsession!
26/22.20. The man who says: There is no All Person!
26/22.21. The man who says: My way is wisdom; yours is wicked!
26/22.22. The man who says: Let no one dictate to me! I will have nothing but liberty to the uttermost!
26/22.23. The man who says: As the priest thinks, so do I!
26/22.24. The man who says: If only you had my knowledge!
26/22.25. The man who says: The ancients were wiser than we!
26/22.26. The man who says: The ancients were fools!
26/22.27. The man who says: Whoever does not see as I do is a heathen!
26/22.28. The man who says: Whoever does not worship my God is wicked!
26/22.29. The man who says: Wisdom is book-learning!
26/22.30. The man who says: There is no wisdom in books!
26/22.31. The man who says: My book is sacred; it contains the sum of all revelation and inspiration!
26/22.32. The man who says: There is neither inspiration nor words of inspiration!
26/22.33. The followers of the ancients only.
26/22.34. He who will have nothing to do with the ancients.
26/22.35. He who ignores rites and ceremonies and prayers.
26/22.36. He who depends on rites and ceremonies and prayers.
26/22.37. Whoever denies the Ever Present Person.
26/22.38. Whoever follows the counsel of angels or men.
26/22.39. Whoever will not learn from the counsel of men and angels.
26/22.40. Whoever feels prayers and confessions to be good for others, but not necessary for himself.
26/22.41. Or says: I will lead and supervise; you be my servant!
26/22.42. Or says: Behold my rights!
26/22.43. Or: Behold my earnings!
26/22.44. Or: Behold my possessions!
26/22.45. Or talks about himself and his experiences.
26/22.46. Or tattles on others.
26/22.47. Or judges his brother, or criticizes him.
26/22.48. The self-righteous, who says: Behold me, I am holy!
26/22.49. Or who does not desire new light, or says: The old is good enough!
26/22.50. Whoever labors for himself only.
26/22.51. Whoever does not labor for others in his wisdom and strength.
26/22.52. Who seeks his own ease.
26/22.53. Who does not consider others’ welfare more than his own.
26/22.54. The hypocrite preaching one way and practicing another.
26/22.55. Who does not openly speak his doctrines, lest his words jeopardize profit for his earthly means and associations.
26/22.56. At’yesonitus said: For these are all as much under the bondage of drujas as is the drunkard, harlot or murderer. And after death their spirits float into the same hada of darkness.
http://oahspestandardedition.com/OAHSPE_Standard_Edition_for_Screen_Reading.pdf
![Matthew Todorovski](https://c.mql5.com/avatar/2014/9/5423F64B-633A.jpg)
Matthew Todorovski
CHAPTER 21 Lika
26/21.1. Jehovih had said: All angels below the first resurrection, except infants, shall be known in heaven and on earth as drujas, for they are those who do not have capacity in knowledge or strength of individuality. ||
26/21.2. As there are paupers, vagrants, beggars and criminals, on earth, who are druks, so are there spirits in hada who are a great trial to both mortals and angels.
26/21.3. And they inhabit mortals and the houses that mortals dwell in. Some mortals have one or two of them; some a score; and some have hundreds of them. Some of them continue to inhabit mortal dwellings long after mortals have abandoned them, even till they fall in ruins. And whoever comes into such a house, the drujas come upon him to live on him and with him.
26/21.4. And if a mortal has greater wisdom and strength of soul than the drujas, he rules over them, to a good purpose, reforming them and raising them up out of darkness and helplessness.
26/21.5. But if the drujas have greater power than the mortal, then they pull him down in darkness, making him into a man who lusts after the affairs of earth. Sometimes they help man to riches and great power; and if he has sons and daughters who are brought up in idleness, ease and luxury, then the drujas fasten upon them, leading them in their own way, of lust and debauchery, or hard-heartedness.
26/21.6. The flesh-eater is their delight; and the drunkard their great joy. The man of riches, and kings, generals, fighting men, harlots and soldiers, are great treasures to them. And all manner of intoxicating things, that mortals delight in, are great feasts and rejoicings to them. The priest and the preacher who live in ease and luxury, performing showy rites and entertainments, are great harvests for them to revel with.
26/21.7. Sometimes the drujas rule over their mortal, and his neighbors call him mad, and they send him to a madhouse, which is to them a city of delight. When mortals engage in war, slaying one another, the drujas have great merriment, taking part, by inspiring the mortals into the conflict.
26/21.8. The pleader (lawyer) is a favorite to them, for his vocation brings them into the center of contention, craft and lying; he is to them a fortunate habitation.
26/21.9. The magician who works miracles and tricks is their favorite, for with him and through him, they can make themselves manifest. And when they show themselves, and are questioned as to who they are, they answer to any name that will please or flatter, even at times pretending to be Gods and Saviors!
26/21.10. The tattling woman who talks about her neighbors is a good home for drujas; and if the woman is given to talk evil, they are rejoiced beyond measure. The man who is a great boaster, and liar, and slanderer, is a choice house for them to dwell in.
26/21.11. The cheater and defrauder, the miser and the spendthrift, the curser of Jehovih, the curser of the Gods, is like a citadel for them to inhabit.
26/21.12. They do not go, for the most part, away from the mortal they inhabit while he lives; no, they lack the wisdom or strength to go more than one length away. Some of them have strength to go to a neighbor or to a neighbor’s house. And if a mortal curses his neighbor to die, then those drujas who can go to that neighbor, seek out some poisonous infection and inoculate him to death, which is called casting spells.
26/21.13. No, there is nothing too low or foul for them; and for the most part they are no more than idiots, and deranged imbeciles, answering to any name or request, like a man who is drunk, one so very drunk that he does not know or care.
26/21.14. A large city full of crime and debauchery, with rich and fashionable people, and people of evil habits, suits them better than a country place.
26/21.15. Drujas dwell as numerously among the rich and fashionable as among the poor; they fill the bawdy-house and the temples of the idolaters; a court of justice full of pleaders (lawyers) and criminals is their delightful resort, but a battle in war is a sweet amusement to them.
26/21.16. A laboring man who is good and honest is of little value to them, unless he is a gross feeder or drinker of intoxicating beverages.
26/21.17. A man who marries a rich, lazy woman, receives with his wife a hundred drujas, or more.
26/21.18. A woman who marries a rich, lazy man, or a gambler, receives with her husband a hundred drujas, or more.
26/21.19. Drujas rule over mortals more than mortals rule over them. It was because of their abundance and their power to do evil, that Jehovih commanded His chosen to marry among themselves; and to withdraw from other peoples, and make themselves a separate and exclusive people, so that they would not be inhabited with drujas.
26/21.20. When a mortal dies, and he had dominion over his drujas, not only will his spirit rise to the first resurrection, but his drujas also, as a result of which they are all delivered into light.
26/21.21. When a mortal dies, and his drujas had dominion over him, then his spirit becomes a druj also, and he becomes one with them, fastening on whoever comes along; but if it is in a house and no mortal comes, upon whom they can fasten, then they remain in that house. And here they may remain a year or ten years or a hundred years, in darkness, knowing nothing, doing nothing, until other angels come and deliver them, which is often no easy matter, requiring bodily force to carry them away.
26/21.22. Jehovih gave certain signs to both angels and mortals, by which it shall be known both on earth and in heaven, who is master over the other, a mortal or his drujas, and, consequently, such matter determines to what place the spirit of a man will most readily fall after death:
26/21.23. If the mortal cannot control his habit for intoxication, or gluttony, or avarice, or debauchery, or laziness, or lying, or hypocrisy, preaching what he does not practice, or sexual indulgence, or vengeance, or anger, or tattling mischievously, then he is, indeed, a victim in the hands of drujas, and at the time of his death he becomes one with them.
26/21.24. For if he does not have power to rule in such matters while he is in the mortal world, he will be no stronger by the loss of his corporeal body.
26/21.25. If the mortal, on the other hand, shall have risen to control himself over these habits and desires, then he will be indeed, at the time of death, already entered into the first resurrection; and the drujas, if he has any, will be delivered also.
26/21.26. And whether they are mortals or drujas, neither their words and professions, nor their prayers nor religious rites and ceremonies, are of any value to them; but by the works and behavior of mortals all things are known and proven.
26/21.27. So that Jehovih’s high-raised Gods only need to pass once over a corporeal city, to determine whether it is in resurrection or declension. And such Gods put their angel laborers to work, sorting the afflicted as a mortal would his cattle.
26/21.28. And if a city is badly cast in drujas, dragging mortals down to destruction spiritually; then the angels inspire those mortals who are on the path of resurrection to move out of the city, and after that they cast the city in fire and burn it down.
26/21.29. And while it is burning, and the drujas distracted with the show, angels of power come upon them and carry them off, hundreds of millions of them. And the mortals are thus cleared of those who would have bound them in darkness after death.
26/21.30. In this matter the infidel curses Jehovih because the houses are burned, for he judges matters by the things his soul was set upon. He says: What a foolish God! How wicked, to burn a city.
26/21.31. For he does not understand that all things are Jehovih’s; and that His Gods under Him do not work for man’s earthly aggrandizement, which is the curse of his spirit, but they work for his spiritual resurrection in their own way, according to the Father’s light in them.
26/21.32. To accomplish the resurrection of the drujas dwelling with mortals on the earth, Lika, Son of Jehovih, had appointed At’yesonitus, with his twelve generals, very Gods in wisdom and power, each one to a certain division of the earth.
http://oahspestandardedition.com/OAHSPE_Standard_Edition_for_Screen_Reading.pdf
26/21.1. Jehovih had said: All angels below the first resurrection, except infants, shall be known in heaven and on earth as drujas, for they are those who do not have capacity in knowledge or strength of individuality. ||
26/21.2. As there are paupers, vagrants, beggars and criminals, on earth, who are druks, so are there spirits in hada who are a great trial to both mortals and angels.
26/21.3. And they inhabit mortals and the houses that mortals dwell in. Some mortals have one or two of them; some a score; and some have hundreds of them. Some of them continue to inhabit mortal dwellings long after mortals have abandoned them, even till they fall in ruins. And whoever comes into such a house, the drujas come upon him to live on him and with him.
26/21.4. And if a mortal has greater wisdom and strength of soul than the drujas, he rules over them, to a good purpose, reforming them and raising them up out of darkness and helplessness.
26/21.5. But if the drujas have greater power than the mortal, then they pull him down in darkness, making him into a man who lusts after the affairs of earth. Sometimes they help man to riches and great power; and if he has sons and daughters who are brought up in idleness, ease and luxury, then the drujas fasten upon them, leading them in their own way, of lust and debauchery, or hard-heartedness.
26/21.6. The flesh-eater is their delight; and the drunkard their great joy. The man of riches, and kings, generals, fighting men, harlots and soldiers, are great treasures to them. And all manner of intoxicating things, that mortals delight in, are great feasts and rejoicings to them. The priest and the preacher who live in ease and luxury, performing showy rites and entertainments, are great harvests for them to revel with.
26/21.7. Sometimes the drujas rule over their mortal, and his neighbors call him mad, and they send him to a madhouse, which is to them a city of delight. When mortals engage in war, slaying one another, the drujas have great merriment, taking part, by inspiring the mortals into the conflict.
26/21.8. The pleader (lawyer) is a favorite to them, for his vocation brings them into the center of contention, craft and lying; he is to them a fortunate habitation.
26/21.9. The magician who works miracles and tricks is their favorite, for with him and through him, they can make themselves manifest. And when they show themselves, and are questioned as to who they are, they answer to any name that will please or flatter, even at times pretending to be Gods and Saviors!
26/21.10. The tattling woman who talks about her neighbors is a good home for drujas; and if the woman is given to talk evil, they are rejoiced beyond measure. The man who is a great boaster, and liar, and slanderer, is a choice house for them to dwell in.
26/21.11. The cheater and defrauder, the miser and the spendthrift, the curser of Jehovih, the curser of the Gods, is like a citadel for them to inhabit.
26/21.12. They do not go, for the most part, away from the mortal they inhabit while he lives; no, they lack the wisdom or strength to go more than one length away. Some of them have strength to go to a neighbor or to a neighbor’s house. And if a mortal curses his neighbor to die, then those drujas who can go to that neighbor, seek out some poisonous infection and inoculate him to death, which is called casting spells.
26/21.13. No, there is nothing too low or foul for them; and for the most part they are no more than idiots, and deranged imbeciles, answering to any name or request, like a man who is drunk, one so very drunk that he does not know or care.
26/21.14. A large city full of crime and debauchery, with rich and fashionable people, and people of evil habits, suits them better than a country place.
26/21.15. Drujas dwell as numerously among the rich and fashionable as among the poor; they fill the bawdy-house and the temples of the idolaters; a court of justice full of pleaders (lawyers) and criminals is their delightful resort, but a battle in war is a sweet amusement to them.
26/21.16. A laboring man who is good and honest is of little value to them, unless he is a gross feeder or drinker of intoxicating beverages.
26/21.17. A man who marries a rich, lazy woman, receives with his wife a hundred drujas, or more.
26/21.18. A woman who marries a rich, lazy man, or a gambler, receives with her husband a hundred drujas, or more.
26/21.19. Drujas rule over mortals more than mortals rule over them. It was because of their abundance and their power to do evil, that Jehovih commanded His chosen to marry among themselves; and to withdraw from other peoples, and make themselves a separate and exclusive people, so that they would not be inhabited with drujas.
26/21.20. When a mortal dies, and he had dominion over his drujas, not only will his spirit rise to the first resurrection, but his drujas also, as a result of which they are all delivered into light.
26/21.21. When a mortal dies, and his drujas had dominion over him, then his spirit becomes a druj also, and he becomes one with them, fastening on whoever comes along; but if it is in a house and no mortal comes, upon whom they can fasten, then they remain in that house. And here they may remain a year or ten years or a hundred years, in darkness, knowing nothing, doing nothing, until other angels come and deliver them, which is often no easy matter, requiring bodily force to carry them away.
26/21.22. Jehovih gave certain signs to both angels and mortals, by which it shall be known both on earth and in heaven, who is master over the other, a mortal or his drujas, and, consequently, such matter determines to what place the spirit of a man will most readily fall after death:
26/21.23. If the mortal cannot control his habit for intoxication, or gluttony, or avarice, or debauchery, or laziness, or lying, or hypocrisy, preaching what he does not practice, or sexual indulgence, or vengeance, or anger, or tattling mischievously, then he is, indeed, a victim in the hands of drujas, and at the time of his death he becomes one with them.
26/21.24. For if he does not have power to rule in such matters while he is in the mortal world, he will be no stronger by the loss of his corporeal body.
26/21.25. If the mortal, on the other hand, shall have risen to control himself over these habits and desires, then he will be indeed, at the time of death, already entered into the first resurrection; and the drujas, if he has any, will be delivered also.
26/21.26. And whether they are mortals or drujas, neither their words and professions, nor their prayers nor religious rites and ceremonies, are of any value to them; but by the works and behavior of mortals all things are known and proven.
26/21.27. So that Jehovih’s high-raised Gods only need to pass once over a corporeal city, to determine whether it is in resurrection or declension. And such Gods put their angel laborers to work, sorting the afflicted as a mortal would his cattle.
26/21.28. And if a city is badly cast in drujas, dragging mortals down to destruction spiritually; then the angels inspire those mortals who are on the path of resurrection to move out of the city, and after that they cast the city in fire and burn it down.
26/21.29. And while it is burning, and the drujas distracted with the show, angels of power come upon them and carry them off, hundreds of millions of them. And the mortals are thus cleared of those who would have bound them in darkness after death.
26/21.30. In this matter the infidel curses Jehovih because the houses are burned, for he judges matters by the things his soul was set upon. He says: What a foolish God! How wicked, to burn a city.
26/21.31. For he does not understand that all things are Jehovih’s; and that His Gods under Him do not work for man’s earthly aggrandizement, which is the curse of his spirit, but they work for his spiritual resurrection in their own way, according to the Father’s light in them.
26/21.32. To accomplish the resurrection of the drujas dwelling with mortals on the earth, Lika, Son of Jehovih, had appointed At’yesonitus, with his twelve generals, very Gods in wisdom and power, each one to a certain division of the earth.
http://oahspestandardedition.com/OAHSPE_Standard_Edition_for_Screen_Reading.pdf
![Matthew Todorovski](https://c.mql5.com/avatar/2014/9/5423F64B-633A.jpg)
Matthew Todorovski
CHAPTER 20 Lika
26/20.1. During the fourth year of dawn, the Voice of Jehovih came to Lika, saying: My Son, you shall provide yourself a sufficient army, and you shall take away from the earth all angels below the first resurrection, except those fetals who are under the dominion of My heavenly rulers.
26/20.2. And you shall provide them separate regions in My lower heavens, from which they cannot return to mortals. And you shall appoint rulers and teachers over them, to deliver them out of madness, evil and stupor.
26/20.3. You shall appoint teachers and rulers from your etherean hosts for this purpose; but at the end of dawn they shall give their places to atmosphereans selected from Theovrahkistan.
26/20.4. From this time forth My atmosphereans shall begin to help one another, not depending upon having all teachers come from My etherean heavens.
26/20.5. Lika then called up At’yesonitus and told him of Jehovih’s words, and further added: I therefore allot this labor to you. And I give you twelve generals, for the different regions of the earth; and to each of the twelve I allot five million ethereans, whom you can draw from the armies that were engaged in delivering the hells and knots.
26/20.6. At’yesonitus said: In Jehovih’s will and yours, I am pleased. I will divide up the regions of the earth among the twelve generals, and give to each one of them five million, according to your commandments.
26/20.7. At’yesonitus then sent officers out into different regions in atmospherea to select the sixty million deliverers, commanding them to report to Theovrahkistan, in the Valley of Tish, his heavenly place, where he took the twelve generals Lika had assigned him.
26/20.8. Lika gave At’yesonitus a list of the spirits to be taken away from mortals, that is, the engrafted, the damons, the familiars, the vampires, the lusters, and all other spirits that otherwise lead mortals into darkness and crime; showing him the regions of the earth where they were most numerous. With which list, At’yesonitus and his generals made themselves well acquainted before starting on this perilous enterprise.
26/20.9. At’yesonitus then ordered the shipbuilders to provide him twelve thousand fireboats, with bulwarks of fire, and with gateways.
26/20.10. In the meantime, Lika sent Yussamis with four hundred geographers, mathematicians and surveyors to find the necessary plateau to which At’yesonitus could send his captured hosts.
26/20.11. Yussamis therefore founded the six heavenly plateaus known as the Ugsadisspe, a name signifying the HEAVEN OF THE DESTROYING SERPENTS.
26/20.12. These, then, were the six heavens of Ugsadisspe, namely: Tewallawalla, over Arabin’ya, one thousand two hundred miles high; Setee’song, over Vind’yu, one thousand miles high; Go’e’dhi, over Jaffeth, one thousand one hundred miles high; Ellapube, over Uropa, one thousand miles high; Apak, over North and South Guatama, six hundred miles high, and bordering on Yaton’te, the subjective heaven of the ancients, which was now being re-established by Kaparos; and Fue, over Chihuahi, nine thousand miles high.
26/20.13. Yussamis provided these heavens with no roadways, in order to prevent the delivered spirits from flocking together, in which case they might run into anarchy (hells). And, accordingly, appointed to each of these heavens one ruler of the rank primal God, selecting them from the etherean hosts, but empowering them to bestow their thrones on successors at the end of dawn, giving them terms of office not less than two hundred years, but subject to the limiting power of God of Theovrahkistan.
26/20.14. Lika gave four thousand messengers to At’yesonitus, and twelve thousand messengers to Yussamis, to whom he also gave sixty million laborers. But each of them provided their own heralds, musicians, marshals and captains in their own way.
26/20.15. Now, therefore, At’yesonitus and Yussamis, receiving their armies of laborers, fell to work, the former to delivering, and the latter to receiving the drujas of the earth. And Yussamis put his hosts to building houses, hospitals and other heavenly places, and to founding cities and provinces through the primal Gods under him.
http://oahspestandardedition.com/OAHSPE_Standard_Edition_for_Screen_Reading.pdf
26/20.1. During the fourth year of dawn, the Voice of Jehovih came to Lika, saying: My Son, you shall provide yourself a sufficient army, and you shall take away from the earth all angels below the first resurrection, except those fetals who are under the dominion of My heavenly rulers.
26/20.2. And you shall provide them separate regions in My lower heavens, from which they cannot return to mortals. And you shall appoint rulers and teachers over them, to deliver them out of madness, evil and stupor.
26/20.3. You shall appoint teachers and rulers from your etherean hosts for this purpose; but at the end of dawn they shall give their places to atmosphereans selected from Theovrahkistan.
26/20.4. From this time forth My atmosphereans shall begin to help one another, not depending upon having all teachers come from My etherean heavens.
26/20.5. Lika then called up At’yesonitus and told him of Jehovih’s words, and further added: I therefore allot this labor to you. And I give you twelve generals, for the different regions of the earth; and to each of the twelve I allot five million ethereans, whom you can draw from the armies that were engaged in delivering the hells and knots.
26/20.6. At’yesonitus said: In Jehovih’s will and yours, I am pleased. I will divide up the regions of the earth among the twelve generals, and give to each one of them five million, according to your commandments.
26/20.7. At’yesonitus then sent officers out into different regions in atmospherea to select the sixty million deliverers, commanding them to report to Theovrahkistan, in the Valley of Tish, his heavenly place, where he took the twelve generals Lika had assigned him.
26/20.8. Lika gave At’yesonitus a list of the spirits to be taken away from mortals, that is, the engrafted, the damons, the familiars, the vampires, the lusters, and all other spirits that otherwise lead mortals into darkness and crime; showing him the regions of the earth where they were most numerous. With which list, At’yesonitus and his generals made themselves well acquainted before starting on this perilous enterprise.
26/20.9. At’yesonitus then ordered the shipbuilders to provide him twelve thousand fireboats, with bulwarks of fire, and with gateways.
26/20.10. In the meantime, Lika sent Yussamis with four hundred geographers, mathematicians and surveyors to find the necessary plateau to which At’yesonitus could send his captured hosts.
26/20.11. Yussamis therefore founded the six heavenly plateaus known as the Ugsadisspe, a name signifying the HEAVEN OF THE DESTROYING SERPENTS.
26/20.12. These, then, were the six heavens of Ugsadisspe, namely: Tewallawalla, over Arabin’ya, one thousand two hundred miles high; Setee’song, over Vind’yu, one thousand miles high; Go’e’dhi, over Jaffeth, one thousand one hundred miles high; Ellapube, over Uropa, one thousand miles high; Apak, over North and South Guatama, six hundred miles high, and bordering on Yaton’te, the subjective heaven of the ancients, which was now being re-established by Kaparos; and Fue, over Chihuahi, nine thousand miles high.
26/20.13. Yussamis provided these heavens with no roadways, in order to prevent the delivered spirits from flocking together, in which case they might run into anarchy (hells). And, accordingly, appointed to each of these heavens one ruler of the rank primal God, selecting them from the etherean hosts, but empowering them to bestow their thrones on successors at the end of dawn, giving them terms of office not less than two hundred years, but subject to the limiting power of God of Theovrahkistan.
26/20.14. Lika gave four thousand messengers to At’yesonitus, and twelve thousand messengers to Yussamis, to whom he also gave sixty million laborers. But each of them provided their own heralds, musicians, marshals and captains in their own way.
26/20.15. Now, therefore, At’yesonitus and Yussamis, receiving their armies of laborers, fell to work, the former to delivering, and the latter to receiving the drujas of the earth. And Yussamis put his hosts to building houses, hospitals and other heavenly places, and to founding cities and provinces through the primal Gods under him.
http://oahspestandardedition.com/OAHSPE_Standard_Edition_for_Screen_Reading.pdf
![Matthew Todorovski](https://c.mql5.com/avatar/2014/9/5423F64B-633A.jpg)
Matthew Todorovski
CHAPTER 19 Lika
26/19.1. O if I could sing You a song of delight, You All Highest. Or find the words to make plain Your marvelous ways. But You have limited me as a shadow, of which You are the substance. Your causes are deep and of long times; my judgment: less than a breath of air; I resolve and reason and devise, but all is nothing before You.
26/19.2. Today my soul is buoyed up with great rejoicing; You have sent me my loves. I would bind them with sweet words; their wisdom I would feast upon forever. In Your great mercy, Jehovih, You have showed me a world of delight.
26/19.3. How can I repay You, or make Your countless millions understand the way of rejoicing? O if I could show them the secret way of bliss; or turn them in the direction of the All Highest! O if only they could be the Within; to know the delight of that which proceeds outward.
26/19.4. O if I could make them understand; to look upward instead of downward; to look inward instead of outward. And how You follow up Your wayward children; Your truants that strive to go away from You.
26/19.5. They wander off, and You give the slack of the leading line to them. They go as if around a circle, and come to the place of beginning at last. O if I could prevail upon them at the beginning; if I could save them the first journey of the circle. O if only they would go slowly and with You always, Jehovih!
26/19.6. But You enrich them with Your bounteous fields; they travel far and are footsore and weary; and the two causes are like a new book of songs. O, that experience may never die! And Your creations never cease to have adventurous Sons and Daughters!
26/19.7. O, if only I could understand Your Greatness; or find in the darkness the light that glorifies Your countenance. I drink deep of my own folly, and my eyes wander about because of the darkness. I come upon Your pathway and burst forth with a song of delight. Yes, I rejoice for the darkness I have passed through; because of it I am more buoyant in my love for You, my Creator.
26/19.8. How can I make all Your people sing songs to You; or teach them to never harp on the dark side of things? I have seen the tree of hell they planted in their own souls, and the way they cultivate it. They do not know what is meant by singing praises to You, and of Your growth in them.
26/19.9. Why will they interpret me by words, or not realize that I sing of the exuberance of the soul? O if I could inspire them to talk good of all things; to harp forever on the beauties You have made, instead of the ills and horrors around about. Can they never understand what it is to sow the seed of the tree of endless delight?
26/19.10. O if only I could call them to You, Jehovih! Or that I could lift their aspiration up from the shadows of death. I would follow them into Your two great gardens which You have created; that which is green, where they go and curse You; and that which is ripe, where I have found You full of love. Because I said: Sing to Him forever; pray to Him with great rejoicing, they interpret me to mean words uttered like a parrot. Yes, they grumble forever.
26/19.11. To find You, O Jehovih; to glorify the good that comes along, this is the salvation of the world. Of this, my songs shall never end; without a shadow of darkness You will tune my voice forever. I will sing and dance before You; the germ of happiness in my soul I will nurse as Your holiest gift. For of all the trees that You have planted in the soul of men and angels, this is the most glorious; for it is the perfection of Your Voice, which sings in all Your living creatures. ||
26/19.12. When Ahura ended his song, then Lika spoke, for the Voice of Jehovih was upon him. He said: Many leaders I have created for the earth and her heavens; but not one have I created with power to make a leader of himself. My hand is upon those whom I choose; with wisdom and power I raise them up from the beginning.
26/19.13. To a people on the earth I give a king; to the inhabitants of My heavens I give Lords and Gods.
26/19.14. Because you have tried the fullness of self, and raised up mighty realms in heaven, only to come to nothing before My hand, you are as a new power in these heavens.
26/19.15. As by the name Jehovih, I have maintained the Faithists in earth and heaven, so shall you rule over My enemies, in righteousness, love and good works, by the names Lord and God, which they shall worship until the coming of the next dawn. But I will come in that day and deliver you and them, and there shall be no more Lord or God upon the earth or in its heavens.
26/19.16. Do not grieve that you have had great kingdoms, and been overthrown and cast into torments; for you have been prepared in My works, so that through you I could reach those who are not of the flesh and blood of My Faithists. And to the extent that you have gone to the farthest limit of glory and of the darkness of hell, so will I give to you wisdom, love and power accordingly.
26/19.17. For, to make ready for the Kosmon era, I want not a few, but billions in heaven and earth, to inspire those who live in darkness.
26/19.18. As I delivered you, so shall you deliver them; because they will accurse themselves with war and with standing armies for the sake of earthly glory to their rulers, you shall encompass them, break them up, and deliver them into My kingdoms, which are peace and love.
26/19.19. As you have been delivered out of hell, so shall you deliver the kings and queens of the earth out of their kingdoms in which they will unknowingly bind themselves in condemnation before Me. They shall be made to understand that, whoever assumes a kingdom, shall not rule it to his own glory without reaping the fruits of hell.
26/19.20. When the king goes forth, he shall not be afraid he will be cut down; nor shall his marshals stand around him to protect him, for My Person shall shield him, and his people will shout with great joy when his steps draw near. To serve Me is not in prayer only, or in rites and ceremonies, but in stretching forth the hand to do good to others with all of one’s might.
26/19.21. Because you have proved that force and violence only establish for a day, and are not of Me, so shall you make them understand that whoever uses force and violence or armies to sustain himself is not of Me, but is My enemy, and is on the way to destruction.
26/19.22. Whoever is a king, or a general, or a captain, and in war, either offensive or defensive, professing to serve Me by rites and ceremonies and praises, is a mocker of Me and My kingdoms; yes, a blasphemer in My sight; he provides the way of his own torments. These are My creations: to answer force with force, violence with violence, mockery with mockery; as the seed is sown, so shall the harvest come to the sowers.
26/19.23. Nor shall evil, darkness and misery cease on the earth till I have disbanded the dealers in death; by My own hand I will liberate the nations of the earth; their armies shall go away, like the winter’s snow in sun of summer. To which end you shall be My workers, with wisdom, love and power.
http://oahspestandardedition.com/OAHSPE_Standard_Edition_for_Screen_Reading.pdf
26/19.1. O if I could sing You a song of delight, You All Highest. Or find the words to make plain Your marvelous ways. But You have limited me as a shadow, of which You are the substance. Your causes are deep and of long times; my judgment: less than a breath of air; I resolve and reason and devise, but all is nothing before You.
26/19.2. Today my soul is buoyed up with great rejoicing; You have sent me my loves. I would bind them with sweet words; their wisdom I would feast upon forever. In Your great mercy, Jehovih, You have showed me a world of delight.
26/19.3. How can I repay You, or make Your countless millions understand the way of rejoicing? O if I could show them the secret way of bliss; or turn them in the direction of the All Highest! O if only they could be the Within; to know the delight of that which proceeds outward.
26/19.4. O if I could make them understand; to look upward instead of downward; to look inward instead of outward. And how You follow up Your wayward children; Your truants that strive to go away from You.
26/19.5. They wander off, and You give the slack of the leading line to them. They go as if around a circle, and come to the place of beginning at last. O if I could prevail upon them at the beginning; if I could save them the first journey of the circle. O if only they would go slowly and with You always, Jehovih!
26/19.6. But You enrich them with Your bounteous fields; they travel far and are footsore and weary; and the two causes are like a new book of songs. O, that experience may never die! And Your creations never cease to have adventurous Sons and Daughters!
26/19.7. O, if only I could understand Your Greatness; or find in the darkness the light that glorifies Your countenance. I drink deep of my own folly, and my eyes wander about because of the darkness. I come upon Your pathway and burst forth with a song of delight. Yes, I rejoice for the darkness I have passed through; because of it I am more buoyant in my love for You, my Creator.
26/19.8. How can I make all Your people sing songs to You; or teach them to never harp on the dark side of things? I have seen the tree of hell they planted in their own souls, and the way they cultivate it. They do not know what is meant by singing praises to You, and of Your growth in them.
26/19.9. Why will they interpret me by words, or not realize that I sing of the exuberance of the soul? O if I could inspire them to talk good of all things; to harp forever on the beauties You have made, instead of the ills and horrors around about. Can they never understand what it is to sow the seed of the tree of endless delight?
26/19.10. O if only I could call them to You, Jehovih! Or that I could lift their aspiration up from the shadows of death. I would follow them into Your two great gardens which You have created; that which is green, where they go and curse You; and that which is ripe, where I have found You full of love. Because I said: Sing to Him forever; pray to Him with great rejoicing, they interpret me to mean words uttered like a parrot. Yes, they grumble forever.
26/19.11. To find You, O Jehovih; to glorify the good that comes along, this is the salvation of the world. Of this, my songs shall never end; without a shadow of darkness You will tune my voice forever. I will sing and dance before You; the germ of happiness in my soul I will nurse as Your holiest gift. For of all the trees that You have planted in the soul of men and angels, this is the most glorious; for it is the perfection of Your Voice, which sings in all Your living creatures. ||
26/19.12. When Ahura ended his song, then Lika spoke, for the Voice of Jehovih was upon him. He said: Many leaders I have created for the earth and her heavens; but not one have I created with power to make a leader of himself. My hand is upon those whom I choose; with wisdom and power I raise them up from the beginning.
26/19.13. To a people on the earth I give a king; to the inhabitants of My heavens I give Lords and Gods.
26/19.14. Because you have tried the fullness of self, and raised up mighty realms in heaven, only to come to nothing before My hand, you are as a new power in these heavens.
26/19.15. As by the name Jehovih, I have maintained the Faithists in earth and heaven, so shall you rule over My enemies, in righteousness, love and good works, by the names Lord and God, which they shall worship until the coming of the next dawn. But I will come in that day and deliver you and them, and there shall be no more Lord or God upon the earth or in its heavens.
26/19.16. Do not grieve that you have had great kingdoms, and been overthrown and cast into torments; for you have been prepared in My works, so that through you I could reach those who are not of the flesh and blood of My Faithists. And to the extent that you have gone to the farthest limit of glory and of the darkness of hell, so will I give to you wisdom, love and power accordingly.
26/19.17. For, to make ready for the Kosmon era, I want not a few, but billions in heaven and earth, to inspire those who live in darkness.
26/19.18. As I delivered you, so shall you deliver them; because they will accurse themselves with war and with standing armies for the sake of earthly glory to their rulers, you shall encompass them, break them up, and deliver them into My kingdoms, which are peace and love.
26/19.19. As you have been delivered out of hell, so shall you deliver the kings and queens of the earth out of their kingdoms in which they will unknowingly bind themselves in condemnation before Me. They shall be made to understand that, whoever assumes a kingdom, shall not rule it to his own glory without reaping the fruits of hell.
26/19.20. When the king goes forth, he shall not be afraid he will be cut down; nor shall his marshals stand around him to protect him, for My Person shall shield him, and his people will shout with great joy when his steps draw near. To serve Me is not in prayer only, or in rites and ceremonies, but in stretching forth the hand to do good to others with all of one’s might.
26/19.21. Because you have proved that force and violence only establish for a day, and are not of Me, so shall you make them understand that whoever uses force and violence or armies to sustain himself is not of Me, but is My enemy, and is on the way to destruction.
26/19.22. Whoever is a king, or a general, or a captain, and in war, either offensive or defensive, professing to serve Me by rites and ceremonies and praises, is a mocker of Me and My kingdoms; yes, a blasphemer in My sight; he provides the way of his own torments. These are My creations: to answer force with force, violence with violence, mockery with mockery; as the seed is sown, so shall the harvest come to the sowers.
26/19.23. Nor shall evil, darkness and misery cease on the earth till I have disbanded the dealers in death; by My own hand I will liberate the nations of the earth; their armies shall go away, like the winter’s snow in sun of summer. To which end you shall be My workers, with wisdom, love and power.
http://oahspestandardedition.com/OAHSPE_Standard_Edition_for_Screen_Reading.pdf
![Matthew Todorovski](https://c.mql5.com/avatar/2014/9/5423F64B-633A.jpg)
Matthew Todorovski
CHAPTER 18 Lika
26/18.1. After the judgment of Anuhasaj and Chesota at Theovrahkistan, Ahura asked Lika for assistance to remove the remainder of Vara-pishanaha to Hao-yusta, which Lika granted, allotting ten million of his etherean hosts to accomplish it. With these Ahura, Anuhasaj and Chesota accomplished the removal.
26/18.2. Not many days after this, Sudga was delivered from the hells of Auprag, and because Ahura had been previously informed as to the time, he accordingly had gone to Auprag, to be ready to receive Sudga, and help restore him if required.
26/18.3. Sudga, on his delivery from the knot, where there had been thirty million bound, was bereft of reason, but not gentle like Anuhasaj, but fierce, battling right and left, a very maddened maniac that neither saw nor heard, but raved and cursed with all his strength, choked up with madness. For all the curses of his broken-down kingdom recoiled upon himself; the projective curses of his billions of slaves were piercing his soul from every quarter.
26/18.4. But they held him firmly and carried him into the ship, which sailed for Hao-yusta, where he was landed in the same condition. Ahura was with him, and Ahura arranged for a circle of deliverance to assemble and labor in the restoration. And it required thirty days and nights to bring him around, so he could even see and hear; but as for his judgment it was yet a hundred days more before it manifested.
26/18.5. So Ahura could not wait any longer with him, but returned to the hells where Te-in was bound, the Ak-a-loo-ganuz, for Te-in was to be delivered. But again Ahura was disappointed, for Te-in was neither frightened nor wild nor mad, but limpid, helpless as water, and with no more knowledge than a vessel of water. His energies had all been exhausted, and in a dead swoon he lay in the heart of the knot. Him they also carried to Hao-yusta, and Ahura provided for his restoration.
26/18.6. But before Te-in awoke from his stupor, Ahura departed for Osiris, who was bound in the hells of Prayogotha. Osiris had been in hell now for more than a hundred years, and in a knot for fifty years.
26/18.7. When the false Osiris was delivered he was deranged, but preaching Jehovih, calling everybody Jehovih, and everything Jehovih. Him they also carried to Hao-yusta and provided restoration for him. And Ahura went there also to assist with all his wisdom and strength.
26/18.8. Thus were delivered all the self-Gods who had rebelled against Jehovih and established the great confederacy, of which not one vestige was now left.
26/18.9. But of all the angels delivered out of the hells and knots not one in ten was of sound judgment, while more than half of them were only drujas at best.
26/18.10. Thus was founded the new kingdom of Hao-yusta, as yet in the charge of the ethereans, who were to commit it to Anuhasaj and his one-time confederates, for their deliverance.
26/18.11. It came to pass in course of time that Sudga, Te-in and Osiris were restored to judgment, and in this matter Anuhasaj, Ahura and Chesota were constant workers. And when they were all restored, they in turn set about to restore others, to which labor they were committed till the close of dawn.
26/18.12. Osiris, Te-in and Sudga desired to go before Lika, to be adjudged and sentenced; and they all sentenced themselves, which was granted to them. On this occasion Osiris said:
26/18.13. Your lessons are near at hand, O Jehovih. But who will learn them? Mortals go insane because they have not learned to throw their cares upon You. To throw government upon You, O Jehovih, is this not wisdom? To cast riches and kingdoms into Your lap; to own nothing; to have nothing; is this not the sum of the highest happiness?
26/18.14. Whoever does this will battle against no man for anything in heaven or earth. But he who does otherwise will sooner or later descend into hell. For what is hell but the opposite of bliss? What is battling against others, but sowing the seed of anarchy in one’s own soul? To battle against others is to gain the lower, by sacrificing the higher, of which latter You, O Jehovih, are the summit.
26/18.15. To go against You, O Father, is to go against one’s fellows; to go against one’s fellows is to go against You. And who can go against You without sooner or later evolving his own fall?
26/18.16. To mortals You have given kings and queens, and shown them that sooner or later their kingdoms will fall to pieces. And yet Lords and Gods, seeing these things, will not believe. Every one, in his own conceit, imagines his particular kingdom will be governed more wisely than all his predecessors. And yet his also falls.
26/18.17. Now I will turn to find You, O Jehovih, and the search shall be everlasting. Kingdoms are nothing to me; all possessions, except wisdom and love, are but vanity and vexation. I know You are above all else, and yet You are that which has given Yourself all away, so that none can look upon Your face. Truly You have hidden Yourself away; to be like You is to hide away the self of one’s self; and that which will remain will be Your mouthpiece and Your hand. ||
26/18.18. Then Sudga spoke to Jehovih, saying: Why was I puffed up, seeing that I did not even create my own self? Nor did I have anything in earth or heaven to use or to work with, except substance already made. Yes, I leapt into Your garden which You had planted.
26/18.19. I raised up my voice against You; because You were too Holy for my gross senses to perceive, I condemned You. I wanted You gross, so that I could look upon You; so that I could walk around You, and behold Your stature. I saw that all men were like me in this.
26/18.20. Therefore I made a figurehead of myself; I said to Your children: Behold me! And at first they were pleased, because they imagined they had found a Creator they could measure. But Your eye was upon me, Your hand pointed the way and the manner of my iniquity. And they searched me out and found I was only a man, like they themselves. And, so, they condemned me.
26/18.21. The fool acknowledges no person unless he can grapple with him, and find the arms, and their length, and the feet and their standing place. How vain I was in this, O Jehovih!
26/18.22. He who professed Your Person I denounced as a fool; because I did not see Your completeness, You allowed me to pursue my vanity. Because I had risen above acknowledging Your Person I was forced to make man the All Highest; and this drove me to make myself the all highest man. But You did not come against me to beat me from my iniquity, but gave me full play to do my utmost.
26/18.23. On all sides You have encompassed Your creation with liberty. Even Your enemy You have not restrained. He stands in public, saying: Jehovih, I deny You. If You are mightier than I, strike me down. Behold, I deny You and Your Person! You Void Nothingness! You fool Creator, with Your half-created world. You Who have created sin! And created misery! You Father of evil! O You dumb Nothing.
26/18.24. Yes, even to him You have given free speech; and he builds up his own soul in his own way. And for a season he is the delight of the druk and the druj; yes, they fasten upon him, and he gains a multitude of evil ones, divided one against another, but the seed of his curses takes root in them, and he becomes encompassed with foulness and bondage.
26/18.25. To find harmony in You, O Jehovih; to measure the Goodness of You; to rejoice in one’s joys; to treasure Your best gifts; to laud1042 Your love; to love You because You have given me power to love, and things to love; to rejoice in Your fruits and flowers and all perfected things; to harp forever upon Your glories and the magnitude of Your creation; to sing praises to You for harmony wherever found; to love to comprehend all good things; to find the good that is in all men and women; to rejoice in delights; to teach others to rejoice, and to search after all perfected beauties and goodness and righteousness and love; these shall be my service to You, my everlasting Father.
26/18.26. To not seek to find imperfections; to not seek to find disharmonies; to not seek to find evil; to not seek to find ugliness; to not seek to find evil in others, nor their darkness nor shortcomings; to not seek to prove imperfections upon You, O Jehovih; to find no fault with You; to not complain against You; to not complain for trials nor for hardships, nor for the evil others inflict me with; to not quibble because I cannot comprehend Your vastness; to not quibble for myself; to not speak evilly against anything You have created. O Jehovih, make me strong and wise forever. ||
26/18.27. Te-in spoke to Jehovih, saying: Where is the limit of experience, O Jehovih! And how short have I not been before You, My Father! Behold, I had learned all philosophies; I had been taught for a long season in the right way, but I rebelled against You, my Creator.
26/18.28. I had been taught to not hoard up anything; to own nothing; to desire nothing but wisdom and love. And Your teachers, O Jehovih, showed me the evidence of thousands of great rulers, and every one of them had come to evil and destruction. Why then, O Father, was I not wise in the evidence before me? But I rose up against all this testimony, and I fashioned a mighty kingdom. Yes, You allowed me to try in my own way to the full.
26/18.29. I went not by peace but by war; I raised up standing armies and great warriors without limit; by force I established myself, but only as a tree that grows up and is cut down. But what was I in Your great universe, O Jehovih? What was my experience but the repetition of others who had been before me?
26/18.30. Now I will be wise; most cautious in my wisdom, and slow to proceed. But how can I make my experience profitable to others? You have stood me far away; whoever hears me will say: Ah, if I had tried it I would have succeeded better. You prick each one to go in and try, but they all fail. Yes, they reiterate their failure; but of this experience where is the profit to others? How can I ever reach them, O Jehovih!
26/18.31. What greater profit do I have than a mortal who dwells on the earth? Have the angels not testified for thousands of years that the rich man was crippling his own soul, and that the king and queen were binding themselves with chains for the habitation of hell? But they will not heed; every one hopes he, at least, will find a way to escape; to gain prestige over others; to be a leader; to have servants; to be idle; to live at ease; to have great possessions; to revel in luxuries. Are these not more powerful motivators than another’s experience; greater in the eyes of the ignorant than all the wisdom of earth and heaven?
26/18.32. You have wisely shaped Your creatures, O Father! You make great servants of us in a way we do not know of. Behold, I desired a mighty kingdom in heaven, and You gave one into my hand. Yes, I flattered myself with my success; I laughed at the Gods who had been before my time. How things are changed now, O Jehovih!
26/18.33. You have made me a servant of servants; yes, by my own hand I have bound myself. Have I not heard mortals say: O if only I had a kingdom to rule over! O if only I had great riches, how good I would be! And because You deny them for their own good, they complain against You. Who shall answer for the vanity of men and angels! They do not have patience with You, Who created them alive and know what is best.
26/18.34. One says: There is a great king, why does he not do a great good? Or, there is a rich man, why does he not do a great good also? O if only I were in their places. ||
26/18.35. How shall I show them, O Father, that to be a king is to go away from doing good; that to be a rich man is to deny goodness? Yes, by the very act of possession he is testimony in the opposite way. For he who is good gives all; even as You gave all and so, made all things. And the greater the possessions the greater the bondage. Who has so small a responsibility as he who has nothing? This is the sum of wisdom, O Jehovih; and all men and all angels sooner or later will acknowledge it.
26/18.36. Better You have made it for the servant than for the master; better for the poor than the rich; and these things will also come to their understanding in course of time. But how can I, O Father, make them know wisdom without experience, to accept the testimony of others’ tortures in hell?
26/18.37. Behold, You gave me great learning when I was of the earth; and when in hada great advantages to attain to deep wisdom; but, after all, I was caught in a snare of my own setting. How much, then, O Father, must I expect of the multitude? Happy is he who has nothing, and desires only wisdom and love. To cultivate such a garden, what a harvest will ripen out to him. ||
26/18.38. When the three had thus spoken before the throne and before the High Council, Ahura stood aside and spoke also. He said:
http://oahspestandardedition.com/OAHSPE_Standard_Edition_for_Screen_Reading.pdf
26/18.1. After the judgment of Anuhasaj and Chesota at Theovrahkistan, Ahura asked Lika for assistance to remove the remainder of Vara-pishanaha to Hao-yusta, which Lika granted, allotting ten million of his etherean hosts to accomplish it. With these Ahura, Anuhasaj and Chesota accomplished the removal.
26/18.2. Not many days after this, Sudga was delivered from the hells of Auprag, and because Ahura had been previously informed as to the time, he accordingly had gone to Auprag, to be ready to receive Sudga, and help restore him if required.
26/18.3. Sudga, on his delivery from the knot, where there had been thirty million bound, was bereft of reason, but not gentle like Anuhasaj, but fierce, battling right and left, a very maddened maniac that neither saw nor heard, but raved and cursed with all his strength, choked up with madness. For all the curses of his broken-down kingdom recoiled upon himself; the projective curses of his billions of slaves were piercing his soul from every quarter.
26/18.4. But they held him firmly and carried him into the ship, which sailed for Hao-yusta, where he was landed in the same condition. Ahura was with him, and Ahura arranged for a circle of deliverance to assemble and labor in the restoration. And it required thirty days and nights to bring him around, so he could even see and hear; but as for his judgment it was yet a hundred days more before it manifested.
26/18.5. So Ahura could not wait any longer with him, but returned to the hells where Te-in was bound, the Ak-a-loo-ganuz, for Te-in was to be delivered. But again Ahura was disappointed, for Te-in was neither frightened nor wild nor mad, but limpid, helpless as water, and with no more knowledge than a vessel of water. His energies had all been exhausted, and in a dead swoon he lay in the heart of the knot. Him they also carried to Hao-yusta, and Ahura provided for his restoration.
26/18.6. But before Te-in awoke from his stupor, Ahura departed for Osiris, who was bound in the hells of Prayogotha. Osiris had been in hell now for more than a hundred years, and in a knot for fifty years.
26/18.7. When the false Osiris was delivered he was deranged, but preaching Jehovih, calling everybody Jehovih, and everything Jehovih. Him they also carried to Hao-yusta and provided restoration for him. And Ahura went there also to assist with all his wisdom and strength.
26/18.8. Thus were delivered all the self-Gods who had rebelled against Jehovih and established the great confederacy, of which not one vestige was now left.
26/18.9. But of all the angels delivered out of the hells and knots not one in ten was of sound judgment, while more than half of them were only drujas at best.
26/18.10. Thus was founded the new kingdom of Hao-yusta, as yet in the charge of the ethereans, who were to commit it to Anuhasaj and his one-time confederates, for their deliverance.
26/18.11. It came to pass in course of time that Sudga, Te-in and Osiris were restored to judgment, and in this matter Anuhasaj, Ahura and Chesota were constant workers. And when they were all restored, they in turn set about to restore others, to which labor they were committed till the close of dawn.
26/18.12. Osiris, Te-in and Sudga desired to go before Lika, to be adjudged and sentenced; and they all sentenced themselves, which was granted to them. On this occasion Osiris said:
26/18.13. Your lessons are near at hand, O Jehovih. But who will learn them? Mortals go insane because they have not learned to throw their cares upon You. To throw government upon You, O Jehovih, is this not wisdom? To cast riches and kingdoms into Your lap; to own nothing; to have nothing; is this not the sum of the highest happiness?
26/18.14. Whoever does this will battle against no man for anything in heaven or earth. But he who does otherwise will sooner or later descend into hell. For what is hell but the opposite of bliss? What is battling against others, but sowing the seed of anarchy in one’s own soul? To battle against others is to gain the lower, by sacrificing the higher, of which latter You, O Jehovih, are the summit.
26/18.15. To go against You, O Father, is to go against one’s fellows; to go against one’s fellows is to go against You. And who can go against You without sooner or later evolving his own fall?
26/18.16. To mortals You have given kings and queens, and shown them that sooner or later their kingdoms will fall to pieces. And yet Lords and Gods, seeing these things, will not believe. Every one, in his own conceit, imagines his particular kingdom will be governed more wisely than all his predecessors. And yet his also falls.
26/18.17. Now I will turn to find You, O Jehovih, and the search shall be everlasting. Kingdoms are nothing to me; all possessions, except wisdom and love, are but vanity and vexation. I know You are above all else, and yet You are that which has given Yourself all away, so that none can look upon Your face. Truly You have hidden Yourself away; to be like You is to hide away the self of one’s self; and that which will remain will be Your mouthpiece and Your hand. ||
26/18.18. Then Sudga spoke to Jehovih, saying: Why was I puffed up, seeing that I did not even create my own self? Nor did I have anything in earth or heaven to use or to work with, except substance already made. Yes, I leapt into Your garden which You had planted.
26/18.19. I raised up my voice against You; because You were too Holy for my gross senses to perceive, I condemned You. I wanted You gross, so that I could look upon You; so that I could walk around You, and behold Your stature. I saw that all men were like me in this.
26/18.20. Therefore I made a figurehead of myself; I said to Your children: Behold me! And at first they were pleased, because they imagined they had found a Creator they could measure. But Your eye was upon me, Your hand pointed the way and the manner of my iniquity. And they searched me out and found I was only a man, like they themselves. And, so, they condemned me.
26/18.21. The fool acknowledges no person unless he can grapple with him, and find the arms, and their length, and the feet and their standing place. How vain I was in this, O Jehovih!
26/18.22. He who professed Your Person I denounced as a fool; because I did not see Your completeness, You allowed me to pursue my vanity. Because I had risen above acknowledging Your Person I was forced to make man the All Highest; and this drove me to make myself the all highest man. But You did not come against me to beat me from my iniquity, but gave me full play to do my utmost.
26/18.23. On all sides You have encompassed Your creation with liberty. Even Your enemy You have not restrained. He stands in public, saying: Jehovih, I deny You. If You are mightier than I, strike me down. Behold, I deny You and Your Person! You Void Nothingness! You fool Creator, with Your half-created world. You Who have created sin! And created misery! You Father of evil! O You dumb Nothing.
26/18.24. Yes, even to him You have given free speech; and he builds up his own soul in his own way. And for a season he is the delight of the druk and the druj; yes, they fasten upon him, and he gains a multitude of evil ones, divided one against another, but the seed of his curses takes root in them, and he becomes encompassed with foulness and bondage.
26/18.25. To find harmony in You, O Jehovih; to measure the Goodness of You; to rejoice in one’s joys; to treasure Your best gifts; to laud1042 Your love; to love You because You have given me power to love, and things to love; to rejoice in Your fruits and flowers and all perfected things; to harp forever upon Your glories and the magnitude of Your creation; to sing praises to You for harmony wherever found; to love to comprehend all good things; to find the good that is in all men and women; to rejoice in delights; to teach others to rejoice, and to search after all perfected beauties and goodness and righteousness and love; these shall be my service to You, my everlasting Father.
26/18.26. To not seek to find imperfections; to not seek to find disharmonies; to not seek to find evil; to not seek to find ugliness; to not seek to find evil in others, nor their darkness nor shortcomings; to not seek to prove imperfections upon You, O Jehovih; to find no fault with You; to not complain against You; to not complain for trials nor for hardships, nor for the evil others inflict me with; to not quibble because I cannot comprehend Your vastness; to not quibble for myself; to not speak evilly against anything You have created. O Jehovih, make me strong and wise forever. ||
26/18.27. Te-in spoke to Jehovih, saying: Where is the limit of experience, O Jehovih! And how short have I not been before You, My Father! Behold, I had learned all philosophies; I had been taught for a long season in the right way, but I rebelled against You, my Creator.
26/18.28. I had been taught to not hoard up anything; to own nothing; to desire nothing but wisdom and love. And Your teachers, O Jehovih, showed me the evidence of thousands of great rulers, and every one of them had come to evil and destruction. Why then, O Father, was I not wise in the evidence before me? But I rose up against all this testimony, and I fashioned a mighty kingdom. Yes, You allowed me to try in my own way to the full.
26/18.29. I went not by peace but by war; I raised up standing armies and great warriors without limit; by force I established myself, but only as a tree that grows up and is cut down. But what was I in Your great universe, O Jehovih? What was my experience but the repetition of others who had been before me?
26/18.30. Now I will be wise; most cautious in my wisdom, and slow to proceed. But how can I make my experience profitable to others? You have stood me far away; whoever hears me will say: Ah, if I had tried it I would have succeeded better. You prick each one to go in and try, but they all fail. Yes, they reiterate their failure; but of this experience where is the profit to others? How can I ever reach them, O Jehovih!
26/18.31. What greater profit do I have than a mortal who dwells on the earth? Have the angels not testified for thousands of years that the rich man was crippling his own soul, and that the king and queen were binding themselves with chains for the habitation of hell? But they will not heed; every one hopes he, at least, will find a way to escape; to gain prestige over others; to be a leader; to have servants; to be idle; to live at ease; to have great possessions; to revel in luxuries. Are these not more powerful motivators than another’s experience; greater in the eyes of the ignorant than all the wisdom of earth and heaven?
26/18.32. You have wisely shaped Your creatures, O Father! You make great servants of us in a way we do not know of. Behold, I desired a mighty kingdom in heaven, and You gave one into my hand. Yes, I flattered myself with my success; I laughed at the Gods who had been before my time. How things are changed now, O Jehovih!
26/18.33. You have made me a servant of servants; yes, by my own hand I have bound myself. Have I not heard mortals say: O if only I had a kingdom to rule over! O if only I had great riches, how good I would be! And because You deny them for their own good, they complain against You. Who shall answer for the vanity of men and angels! They do not have patience with You, Who created them alive and know what is best.
26/18.34. One says: There is a great king, why does he not do a great good? Or, there is a rich man, why does he not do a great good also? O if only I were in their places. ||
26/18.35. How shall I show them, O Father, that to be a king is to go away from doing good; that to be a rich man is to deny goodness? Yes, by the very act of possession he is testimony in the opposite way. For he who is good gives all; even as You gave all and so, made all things. And the greater the possessions the greater the bondage. Who has so small a responsibility as he who has nothing? This is the sum of wisdom, O Jehovih; and all men and all angels sooner or later will acknowledge it.
26/18.36. Better You have made it for the servant than for the master; better for the poor than the rich; and these things will also come to their understanding in course of time. But how can I, O Father, make them know wisdom without experience, to accept the testimony of others’ tortures in hell?
26/18.37. Behold, You gave me great learning when I was of the earth; and when in hada great advantages to attain to deep wisdom; but, after all, I was caught in a snare of my own setting. How much, then, O Father, must I expect of the multitude? Happy is he who has nothing, and desires only wisdom and love. To cultivate such a garden, what a harvest will ripen out to him. ||
26/18.38. When the three had thus spoken before the throne and before the High Council, Ahura stood aside and spoke also. He said:
http://oahspestandardedition.com/OAHSPE_Standard_Edition_for_Screen_Reading.pdf
![Matthew Todorovski](https://c.mql5.com/avatar/2014/9/5423F64B-633A.jpg)
Matthew Todorovski
CHAPTER 17 Lika
26/17.1. As this history has overlapped the running story, hear now how it was with Ahura and his kingdom, Vara-pishanaha, which Lika visited prior to the deliverance of the hells of hada. To accomplish the resurrection of Vara-pishanaha, Lika had previously sent swift messengers to Ye’a-Goo, Goddess of Ha’mistos, in etherea, to bring an avalanza capable of six billion Brides and Bridegrooms for the mid-harvest (mid-dawn).
26/17.2. Accordingly, at the time Lika and his Rapon hosts were visiting Ahura, the Goddess, Ye’a-Goo, came down in her avalanza, fully equipped. Her avalanza was egg-shaped with its outside veiled, and was seven miles high and five miles wide every way, habitable throughout. On the outer surface, but under the veil, were twelve thousand porches with banisters.1040 The propelling vortices were within the center, and the workmen were in the summit. On the lowest porch were five hundred thousand es’enaurs, and on the highest porch one thousand trumpeters.
26/17.3. Ye’a-Goo’s compartment and the place of the Holy Council were in the middle; and her throne faced to the north, like the earth’s vortex.
26/17.4. Ahura said to Lika, Son of Jehovih: My Brides and Bridegrooms I give to you; honor this dissolving kingdom by performing the marriage ceremony. Lika said: Your will and Jehovih’s be done. Thus it was arranged, and the two, along with the Rapon hosts, ascended the throne together and sat upon it.
26/17.5. Ahura had previously prepared his hosts, in all, four and a half billion Brides and Bridegrooms, and arrayed them in white; they anxiously awaited the coming of Ye’a-Goo, and were on the lookout to see her magnificent ship descending. A place of anchorage had also been previously made, together with accommodation for the spectators, of whom there were one and a half billion, being adopted wanderers, rescued from the various hells during the past hundred years.
26/17.6. The Brides and Bridegrooms were arranged in semi-circles facing the throne, leaving a place for the avalanza, which would be above them, so that when Ye’a-Goo descended from her ship’s bottom she would be in the center of the semi-circles and before the throne.
26/17.7. While the ship’s workmen were anchoring, Ye’a-Goo and her Holy Council descended to the platform, and saluted the Gods and Goddesses on the throne in the Sign, THE GLORY OF THE FATHER, and Lika and the others answered under the Sign, THE ABANDONMENT OF SELF!
26/17.8. Ye’a-Goo said: In Jehovih’s name I come to answer the call of His Son, to deliver the emancipated Sons and Daughters.
26/17.9. Lika said: Behold, O Daughter of Jehovih, the Brides and Bridegrooms are before you. To you I give them in Jehovih’s name!
26/17.10. Ye’a-Goo said: My beloved, do you know the resurrection of the most high heavens?
26/17.11. Response: Reveal, O Goddess; our faith is strong. ||
26/17.12. Ye’a-Goo instructed them, and then the usual ceremonies followed, but concluding with the seventh degree of emuth, in Jehovih’s voice: To be My Brides and Bridegrooms forever?
26/17.13. Response: To be Your Brides and Bridegrooms forever, O Jehovih! To labor for You, and to be mouthpieces for Your commandments, and to be Your expression forever! And to be in concert with Your most high Gods for the resurrection of mortals and angels.
26/17.14. Jehovih: Whom I receive as Mine forever! To be one with Me in My kingdoms; for which glory I accept you as My Sons and Daughters, Brides and Bridegrooms forever!
26/17.15. Response: And be Your Sons and Daughters! To be one with You forever, Most High, Jehovih!
26/17.16. Ye’a-Goo said: Behold the crowns the Father bestows upon His loves, to be theirs forever. (And now the Rapon Chiefs, with Lika, gathered of the curtains of light and wove crowns and cast them forth, billions, and the power of the Great Spirit through their wills bore them upon the heads of the Brides and Bridegrooms.)
26/17.17. Response: Crown of Your Crown, O Jehovih! Glory to You, Creator of worlds!
26/17.18. Ye’a-Goo: The Father’s ship has come for His chosen. Walk in and rejoice, for you are His harvest. Gods and Goddesses are waiting for you, as a woman waits for her first-born. They will receive you with joy and love. Yes, they are crying out to me, Daughter of Jehovih, why do you take so long? ||
26/17.19. Lika now saluted the Brides and Bridegrooms, and said: Arise, O my beloved, and go your ways, the Father calls.
26/17.20. The Brides and Bridegrooms saluted, saying: Alas, we have not paid our teacher, Ahura. And every one plucked from the rays of Jehovih’s light a flower of love, and cast it at Ahura’s feet, saying: Most blessed of Gods, love of my love; Jehovih be with you!
26/17.21. Ahura did not respond; only burst into tears. And now, while the Brides and Bridegrooms were going into the ship, Ye’a-Goo came along the platform, accompanied by the chief marshal and his staff, and these were followed by Ye’a-Goo’s High Council. The Rapon Chiefs rose up and received them, and they all sat on Jehovih’s throne in relaxation and fellowship.
26/17.22. Thus ended the ceremony. The music of the two spheres now commenced; Ye’a-Goo and her hosts embarked, and she gave the word, Arise! and lo, the great avalanza started from its foundation, amid a universal shout of applause from the four billion. Higher and higher rose the ship of fire, toward the bridge Chinvat, toward the etherean heavens.
http://oahspestandardedition.com/OAHSPE_Standard_Edition_for_Screen_Reading.pdf
26/17.1. As this history has overlapped the running story, hear now how it was with Ahura and his kingdom, Vara-pishanaha, which Lika visited prior to the deliverance of the hells of hada. To accomplish the resurrection of Vara-pishanaha, Lika had previously sent swift messengers to Ye’a-Goo, Goddess of Ha’mistos, in etherea, to bring an avalanza capable of six billion Brides and Bridegrooms for the mid-harvest (mid-dawn).
26/17.2. Accordingly, at the time Lika and his Rapon hosts were visiting Ahura, the Goddess, Ye’a-Goo, came down in her avalanza, fully equipped. Her avalanza was egg-shaped with its outside veiled, and was seven miles high and five miles wide every way, habitable throughout. On the outer surface, but under the veil, were twelve thousand porches with banisters.1040 The propelling vortices were within the center, and the workmen were in the summit. On the lowest porch were five hundred thousand es’enaurs, and on the highest porch one thousand trumpeters.
26/17.3. Ye’a-Goo’s compartment and the place of the Holy Council were in the middle; and her throne faced to the north, like the earth’s vortex.
26/17.4. Ahura said to Lika, Son of Jehovih: My Brides and Bridegrooms I give to you; honor this dissolving kingdom by performing the marriage ceremony. Lika said: Your will and Jehovih’s be done. Thus it was arranged, and the two, along with the Rapon hosts, ascended the throne together and sat upon it.
26/17.5. Ahura had previously prepared his hosts, in all, four and a half billion Brides and Bridegrooms, and arrayed them in white; they anxiously awaited the coming of Ye’a-Goo, and were on the lookout to see her magnificent ship descending. A place of anchorage had also been previously made, together with accommodation for the spectators, of whom there were one and a half billion, being adopted wanderers, rescued from the various hells during the past hundred years.
26/17.6. The Brides and Bridegrooms were arranged in semi-circles facing the throne, leaving a place for the avalanza, which would be above them, so that when Ye’a-Goo descended from her ship’s bottom she would be in the center of the semi-circles and before the throne.
26/17.7. While the ship’s workmen were anchoring, Ye’a-Goo and her Holy Council descended to the platform, and saluted the Gods and Goddesses on the throne in the Sign, THE GLORY OF THE FATHER, and Lika and the others answered under the Sign, THE ABANDONMENT OF SELF!
26/17.8. Ye’a-Goo said: In Jehovih’s name I come to answer the call of His Son, to deliver the emancipated Sons and Daughters.
26/17.9. Lika said: Behold, O Daughter of Jehovih, the Brides and Bridegrooms are before you. To you I give them in Jehovih’s name!
26/17.10. Ye’a-Goo said: My beloved, do you know the resurrection of the most high heavens?
26/17.11. Response: Reveal, O Goddess; our faith is strong. ||
26/17.12. Ye’a-Goo instructed them, and then the usual ceremonies followed, but concluding with the seventh degree of emuth, in Jehovih’s voice: To be My Brides and Bridegrooms forever?
26/17.13. Response: To be Your Brides and Bridegrooms forever, O Jehovih! To labor for You, and to be mouthpieces for Your commandments, and to be Your expression forever! And to be in concert with Your most high Gods for the resurrection of mortals and angels.
26/17.14. Jehovih: Whom I receive as Mine forever! To be one with Me in My kingdoms; for which glory I accept you as My Sons and Daughters, Brides and Bridegrooms forever!
26/17.15. Response: And be Your Sons and Daughters! To be one with You forever, Most High, Jehovih!
26/17.16. Ye’a-Goo said: Behold the crowns the Father bestows upon His loves, to be theirs forever. (And now the Rapon Chiefs, with Lika, gathered of the curtains of light and wove crowns and cast them forth, billions, and the power of the Great Spirit through their wills bore them upon the heads of the Brides and Bridegrooms.)
26/17.17. Response: Crown of Your Crown, O Jehovih! Glory to You, Creator of worlds!
26/17.18. Ye’a-Goo: The Father’s ship has come for His chosen. Walk in and rejoice, for you are His harvest. Gods and Goddesses are waiting for you, as a woman waits for her first-born. They will receive you with joy and love. Yes, they are crying out to me, Daughter of Jehovih, why do you take so long? ||
26/17.19. Lika now saluted the Brides and Bridegrooms, and said: Arise, O my beloved, and go your ways, the Father calls.
26/17.20. The Brides and Bridegrooms saluted, saying: Alas, we have not paid our teacher, Ahura. And every one plucked from the rays of Jehovih’s light a flower of love, and cast it at Ahura’s feet, saying: Most blessed of Gods, love of my love; Jehovih be with you!
26/17.21. Ahura did not respond; only burst into tears. And now, while the Brides and Bridegrooms were going into the ship, Ye’a-Goo came along the platform, accompanied by the chief marshal and his staff, and these were followed by Ye’a-Goo’s High Council. The Rapon Chiefs rose up and received them, and they all sat on Jehovih’s throne in relaxation and fellowship.
26/17.22. Thus ended the ceremony. The music of the two spheres now commenced; Ye’a-Goo and her hosts embarked, and she gave the word, Arise! and lo, the great avalanza started from its foundation, amid a universal shout of applause from the four billion. Higher and higher rose the ship of fire, toward the bridge Chinvat, toward the etherean heavens.
http://oahspestandardedition.com/OAHSPE_Standard_Edition_for_Screen_Reading.pdf
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